It is, apparently, a problem for many males that when they retire they feel dissatisfied because ‘society’ does not value them any more. It is hard to see what ‘society’ as such can actually do about this, but it raises the question why anyone should want to be valued by society, especially one of the
‘ANGER-management consultants’ have been appearing all over the papers in the past few weeks discussing how the footballer Roy Keane might learn to control his foul temper. The papers could have saved the cost of their predictable services by reprinting selected chunks from Seneca (4 bc-ad 65) De Ira, ‘On Anger’, and Plutarch (ad 46-
The media have been collectively tut-tutting over the mindless mob that gathered to abuse a woman held on bail over the Soham murders. Nothing new there: the Roman historian Tacitus (ad 56-120) long ago pointed out how satisfying it was to submerge one’s individual personality into a collective one. Tacitus paints a splendid picture of
After Rome defeated Carthage in the first Punic war (264–241 bc), it annexed Sicily, Sardinia and Corsica and maintained its interest in the Carthaginian heartlands of North Africa and Spain. So when Hannibal, elephants and all, marched through Spain and southern Gaul and descended over the Alps into Italy to start the second Punic war
My Ancient & Modern column has banged on long enough about the glories of the only democracy the world has ever known: that of Classical Athens, where the citizens (Athenian males over 18) were the legislature, making all political decisions by a show of hands after public debate in the Assembly. However, those same citizens
It is astonishing how ancient thinkers chanced to anticipate certain developments in our understanding of the nature of the universe. From atoms to swerves to strings, Greeks got there first — after a fashion. Ancient Greeks were the first people we know to propose that a single basic stuff lay at the heart of all
The refusal of his patients to assume responsibility for their own actions is a recurrent theme of Dr Theodore Dalrymple’s columns. He and Aristotle see eye to eye on the matter perfectly. In Nicomachean Ethics III, Aristotle (384–322 bc) begins by arguing that a man can wish for what really is good, or merely for
The Tory leader Michael Howard has published a list of his ‘beliefs’. If this was a political move, Athenians would have found it baffling. The 5th-century bc thinker Protagoras defined ‘excellence’ as ‘proper management of one’s own business … and of the city’s too, so that one can make the most effective contribution to its