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So the USA must launch its onslaught against Syria without the Brits. Well, if Obama will make public announcements of what he is going to do, more fool him. The Roman military tactician Vegetius (c. AD 400) would be shaking his head in despair. Vegetius was writing after Rome had suffered a devastating defeat against
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Personal privacy in the modern sense became a cause in the USA in the late 19th century, with the massive expansion of newsprint and the development of cameras and professional snappers. Prince Harry clearly has not quite caught up yet. Even the Romans knew what the problem was: privacy was very hard to come by.
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Budding businesswoman Luisa Zissman, with her A in A-level English, has enquired whether ‘Bakers Toolkit’ or ‘Baker’s Toolkit’ is correct. As usual, the ancients are to blame. Ancient Greeks were fascinated by language and invented much of the terminology in which we still talk about it: parts of speech, e.g. nouns (which included adjectives), pronouns,
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Whatever problems Greeks and Romans faced, a politicised priesthood was not one of them. They might have made three observations on Egypt’s current plight. First, though Roman emperors were autocrats, the plebs regularly expressed their displeasure at them, sometimes in street riots, over matters like food shortages. But they did so fully expecting the emperor
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Richard Dawkins has been confusing his categories again, comparing Trinity College, Cambridge, with Islam. His attack on religion does precisely the same, as if the pre-scientific Biblical account of the world somehow disproves the whole religious phenomenon. The Roman poet Lucretius (c. 100–55 BC) had argued in this way long before Dawkins. In his great
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One definition of addiction is repetition of a behaviour despite adverse consequences. Twitter users will know all about it, especially those on the end of abusive or illegal threats. All communication systems are, of course, liable to such misuse, but presumably technology will fix this problem. Meanwhile, Epictetus (AD 35–135), a freed slave, would advise
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The NHS 111 line, designed to deal with problems that do not count as emergencies, is in financial and organisational trouble yet again, but the Greek historian Herodotus (c. 490-c. 425 BC) may be able to help. In his travels he came across a ‘most ingenious’ public medical service. Many ancient cultures made important observations
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A woman is invited to join the Today programme, and the chatteratae are immediately a-twitter on the subject of female equality. Unlikely as it seems, Plato was all in favour of it, as he argued in his Republic, and for a hysterically incorrect reason, too. Women in the ancient world had, in fact, far more
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No one seems to know, or is willing to say, whether the Egyptian army’s intervention in Egyptian democracy was legal or not. Presumably that means it was illegal. But who defines the term ‘(il)legal’? The Athenians, inventors of democracy, decided the dêmos (citizens in Assembly) was sovereign: it made the law, enacted it and revoked
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Lord Hennessy has been arguing that, as a result of TV debates between party leaders prior to elections, ‘the plausible tart bit will play too powerfully in [parties’] choice of leader and therefore rule out the decent but non-tarty people.’ It is good to see the modern world finally catching up with Socrates on the
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One assumes that it will eventually dawn on those so deeply committed to slaughtering each other in Syria that, whatever interest they represent, diplomacy is the only way they will ever reach some sort of settlement that will allow some sort of normality to return. Ancients knew all about treaties, and ancient Greeks had a
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David Cameron wants the international community to do something about big business avoiding paying tax. If only it were as simple as that. Ancient philosophers, beginning with Aristotle (4th C BC), made a distinction between man-made law, which was peculiar to a state that made it and derived its validity simply from its adoption by that
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One of the most rewarding exercises a Latinist can attempt is to turn a piece of English prose into Latin. The reason is quite simple: it means getting under the surface of the English meaning — to ‘get beyond the word to the thought behind it’ (Gilbert Murray) — and transferring it into a form
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After a damning IMF report on the EU’s botching of the Greek financial crisis, a Eurocrat snootily commented that hindsight was all very well, but…. Had the EU shown a little foresight, it might not have landed us in the current disastrous mess. Ancient Greeks were fascinated by the subject. The myth of Pro-metheus (‘Fore-sight’)
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Last week Matthew Parris argued that Ukip was ‘extremist’ because its supporters thought of the EU’s ‘methods, despotism and oppression of them and their daily lives as barely distinguishable from those of the Soviet Union’. All right, if Mr Parris insists; but not all ‘despots’ are like Stalin. We entered the EU voluntarily, but as
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Syrians continue to slaughter each other, and seem eager to draw others into the conflict. Thucydides, the great Greek historian of the Peloponnesian War between Athens and Sparta (431-404 bc), would strongly resist. Thucydides starts by saying that he began his history because he expected the war would be ‘great and very well worth recording’.
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So Mr Cameron is offering us the faintest prospect of a referendum on the EU. Ancient Athenians would have laughed him to scorn. Meeting in the Assembly roughly every week, Athenian males over the age of 18 decided all Athenian public policy. But since there were thousands of them, who could hardly just turn up
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Sir Alex Ferguson is going to be in big trouble in retirement: how will he control or defuse his famous rages, now that they have no outlet? Ancients took a mixed view of the emotion. ‘Anger’ is the first word of Western literature — the anger of Achilles, with which Homer’s Iliad starts. Even though
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Ukip is on the march, and the F word on the lips of every ashen-faced MP in the House — or the NF word, to be exact. What should be NF’s next step? Let the Athenian comic poet Aristophanes insert a tiny thought under his seething trilby. Aristophanes’ Men of Acharnae (425 BC), reflecting the
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The Culture Secretary, Maria Miller, has said the arts world must make the case for public funding by focusing on its economic, not artistic, value; it must ‘hammer home the value of culture to our economy’. The ancients would have wondered what she was taking about. There was no concept of ‘the arts’ in the