Peter Jones

Thursday

Peter Jones

Nicky Morgan vs Socrates

After the Philae space-lab’s triumph, one can see why Education Secretary Nicky Morgan should have hymned the ‘Stem’ subjects (science, technology, engineering and maths). At the heart of our service industries, they solve physical problems from vacuum cleaners to Viagra and make life more agreeable for billions. Solve the problem of finite resources and pollution, and all should be peace and light. But will it? In Phaedo — a conversation reported by Plato between Socrates and his friends on the day of Socrates’ execution (399 bc) — Socrates talks of his enthusiasm as a young man for speculation about how the world worked.

Thursday

Peter Jones

Aristophanes on Mazher Mahmood

Undercover journalist Mazher Mahmood, otherwise known as the Fake Sheikh, has been accused of dodgy dealing in luring the innocent to commit ‘crimes’ which he has then exposed to the press. The Athenians knew all about his sort. They called such people sukophantai (pl.), our ‘sycophants’, though the derivation of the word remains obscure, and it is not clear how it came to mean ‘toady’ in English. The sukophantês came into being as a result of legislation by the Athenian statesman Solon (c. 640–560 BC). Since there was no such thing as the police or a Crown Prosecution Service in the ancient world, it was important to find some way of bringing to book those who had harmed individual citizens.

Thursday

Peter Jones

The lesson of Athens: to make people care about politics, give them real power

Voters explain their apathy about politics on the grounds that the politicians do not understand them. No surprise there, an ancient Greek would say, since the electorate does not actually do politics. It simply elects politicians who do, thereby cutting out the voters almost entirely. But the contrast with 5th and 4th century bc Athens does not simply consist in the fact that all decisions, both political and legal, were made by the Athenian citizen body meeting every week in Assembly. As Pericles’ Funeral Speech (430 bc) famously demonstrates, what is so striking about Athens is that the nature of the world’s first (and last) genuine democracy and the importance of preserving it were the subject of constant public debate.

Thursday

Peter Jones

No, Richard Branson, our greatest achievements don’t come from our greatest pain

Explaining the death of a pilot testing a Virgin Galactic rocket-ship, Sir Richard Branson intoned: ‘I truly believe that humanity’s greatest achievements come out of the greatest pain.’ The ancients would have been appalled, both at the crass ignorance of the sentiment and its implication. It is hard to see how papyrus, made out of marsh plants in Egypt since about 3,000 BC, resulted from ‘the greatest pain’. Yet, in combination with the presumably pain-free invention of the Greek alphabet, from which the Roman and our alphabet derive, this material was to drive literacy and a knowledge revolution across the Mediterranean.

Thursday

Peter Jones

Forget Ukip – what we need is some ostracisms

For all Nigel Farage’s appealing bluster, he is never going to be in a position to get us out of Europe or, indeed, achieve anything at all. He is, in other words, pointless. The sole consequence of his emergence on to the political scene will be that the next election stands a good chance of producing an Italian-style hodge-podge: no winners at all. Ancient Greeks would have demanded an ostracism. An ostracism was a way of getting rid of a political troublemaker in order to clear the decision-making air for the democratic Assembly of Athenian citizens. It was not a legal process, with prosecution and defence and verdict; nor was it a punishment, affecting the honour, status or property of the citizen ostracised.

Thursday

Peter Jones

Why the Ancient Greeks thought adultery was worse than rape

A footballer serves his sentence for rape, insisting on his innocence. Debate rages whether he should play again. To us, rape is taken to be the most serious of sexual crimes. But would it have happened had he committed adultery? Of course not. Ancient Greeks would have been baffled. For them rape was the usual violent behaviour, a fact of life, and consent did not come into it. It was violence not against the will of a person but against the protector of that person, i.e. her father, legal guardian or husband. His ‘property’ had been damaged, so a charge of ‘violence’ was brought by her protector, and the offender typically punished with a fine assessed by the jury at the trial. Adultery, however, was a quite different matter.

Thursday

Peter Jones

Hannibal (and Alexander the Great) vs the Islamic State

Whatever the Islamic State hopes ultimately to achieve by its current onslaught on all and sundry in the Middle East, Philip II of Macedon, father of Alexander the Great, would certainly understand why it has been successful (so far); but Hannibal, who came within an ace of conquering Italy, might offer a word of warning. In the ancient world, conquest of territory was the route to enrichment: other people’s resources became yours to use as you wished. By 358 BC Philip had trained up what would turn out to be an almost unbeatable army. Moving south from Macedon, he picked off Greek city-states one by one, until by 338 BC he had gained effective control over all of Greece. He then planned an assault on Persia, but was assassinated in 336 BC. Alexander fulfilled his father’s ambitions.

Thursday

Peter Jones

What Aristotle would have made of Brooks Newmark’s selfies

News that the soon-to-be-ex-Tory MP Brooks Newmark has sent pictures of his genitals to a second (presumed female) contact has centred yawningly around ‘rights’, ‘exploitation’, ‘power’ and so on. Aristotle can take us back to basics. The ancients did not do ‘rights’ anyway: they did the law. If there was no law against what you were doing, go ahead. But that did not mean that your action was therefore praiseworthy. How, then, should a man, especially one in the public eye, judge his actions? Aristotle suggested there were four main criteria: whether the actions in question were legal, advantageous, honourable and appropriately motivated. That Newmark’s action was ‘legal’ is undeniable.

Thursday

Peter Jones

The ancient roots of Alex’s Salmond’s demagoguery

Alex Salmond spent two years campaigning for independence for Scotland on the grounds of ‘social justice’. Now, claiming that the vote was lost because of the ‘old’ (subtext: the rich), he says he might declare independence anyway. His unprincipled demagoguery puts one in mind of Athenian society, as described by the ‘Old Oligarch’ (whoever he was). The O.O. saw Athens as a society in which the poor lorded it over the rich. His central point was that, because the poor were ignorant, ill-disciplined and evil, while the wealthy cared for what was good and just, the interests of the poor were not served by allowing the rich to hold power.

Thursday

Peter Jones

What Romans would have made of Obama’s Syria strategy

President Obama was assailed for saying that the USA had no strategy on combating Isis. Vegetius (late 4th century AD), the author of the only surviving Roman treatise on military science, would have approved, since ‘no plans are better than those you carry out without the enemy’s knowledge in advance’. Indeed, he went so far as to argue that the reason why the Minotaur was depicted on legions’ standards was because ‘he was hidden away in the innermost and most secret labyrinth’. As it is, Obama has now revealed his strategy, which is to train up and equip local armies to do the job for him. Vegetius would not have approved of that.

Thursday

Peter Jones

The Boris Island of ancient Athens

During his lecture on Athens at the Legatum Institute (see p. 22), Boris Johnson placed great emphasis on Athens’ development of Piraeus harbour in the 5th century BC. Did he have an analogy with a pet project in mind? It was the statesman Themistocles who ‘had been the first to propose that the Athenians should take to the sea’, and in 493 BC began to turn Piraeus with its three harbours into a military facility, replacing the old harbour at Phalerum. With Persian attack from the sea in mind, he built dockyards, mooring sheds and fortifications. This move had momentous political consequences for the poor. In 508 BC, Cleisthenes’ democratic reforms had handed power to decide political issues to the people’s Assembly.

Thursday

Peter Jones

Would Alex Salmond give up his job to a heckler? It happened in Athens

Alex Salmond claims to be thrilled that so many people in Scotland are suddenly gripped by politics. The importance of the question before the Scots — the future of their 8.5 per cent of the United Kingdom — is only part of the reason. What really animates them is that the decision is in their hands, not Alex Salmond’s. To see what happens when such genuine power-to-the-people is on display, consider the events of 425 BC. In their war against Sparta, the Athenians, masters of the sea, had trapped 420 Spartans on the island of Sphacteria. But it was proving difficult to get them off, and time was running out.

Thursday

Peter Jones

Horace still understands happiness better than the LSE

So here comes another book about how to be happy, written by Professor Dolan, an ‘internationally renowned expert’ at the LSE. The key evidently lies in ‘pleasure and purpose’, derived from your ‘daily felt experiences’, an analysis hymned in the introduction by a Nobel prize-winner as a ‘bold and original move’. Really? Since Dolan asserts that happiness derives from your ‘felt experiences’ (or ‘paying attention to the things that make you happy’), he is simply saying that it is a state of mind. Very original. This old hat is a form of 4th century bc Stoicism, which asserted that happiness depended on what went on inside your head, because that was all that you could ultimately control.

Thursday

Peter Jones

Why the Ancient Greeks didn’t have middle-aged spread

A drug has been invented to halt what is known as middle-aged spread. But it would be so much better if there was no such thing as middle age in the first place. After all, the Greeks had no such concept: why should we? The people one feels sorry for here are the early Sumerian kings (modern Iraq). En Men Lu Anna apparently died at 43,200. Nor was it all rosy with the biblical patriarchs. Adam made it to 930 before Methuselah, grandfather of Noah, pipped him to the record at 969, dying seven days before the Great Flood. Only then did God thoughtfully cut the natural span to 120. But for Greeks, childbirth, disease, diet and war meant that death rates peaked at birth, early childhood and the twenties. If one made it to the thirties, one might then expect another 15 to 20 years.

Thursday

Peter Jones

Demosthenes’ lessons in ambition for Boris Johnson

The ancient Greek word for ‘ambition’ was philotimia: ‘love of high esteem in others’ eyes’. Both Boris and Alex Salmond are consumed by this desire for what Greeks saw as a virtue. The 4th-century bc statesman Demosthenes instructed a young man as follows: ‘Consider that your aim in life should be to become foremost of all, and that it is more to your advantage to be seen to aim at that eminence than to appear outstanding in ordinary company.’ The required reputation, however, did not derive from working for self-advantage but from willingness to sacrifice time, profit, health and life in the community’s interests. This, apparently, is Boris’s problem.

Thursday

Peter Jones

Roman emperors understood more about democracy than Hamas

There must be some reason why Hamas seems to remain quite unfazed by Israel’s merciless slaughter of its people. Perhaps it is all part of a grand strategy. The point about Greek democracy is that its purpose was to enable internal disputes to be settled peaceably, by argument and not recourse to arms, and for the most part that is what happened. The Roman republic was a res publica — the people’s property/business — while Senatus Populusque Romanus was displayed on army insignia and inscriptions all over the empire: the Senatus and the Populus were in it together. Even if this was slightly economical with the truth, Roman emperors knew that if the populus was unhappy, there was trouble ahead. The public servant Cornelius Fronto (c.

Thursday

Peter Jones

Hadrian’s advice for a new Defence Secretary

Michael Fallon, the new Defence Secretary, is a classicist by training. What lessons, if any, might he take from his study of the ancient world, especially in relation to military adventures in far-off places? Hadrian offered the key insight on the problem when he became emperor in ad 117 and immediately abandoned some Roman provinces in the East: ‘Since we cannot control them, we must give them their freedom.’ Ancient Greeks are an interesting test case. While the city-states were free during the 5th and 4th centuries bc, they were constantly at each other’s throats, almost completely incapable of working together in each other’s interests. Athens itself was at war three years out of four over that period.

Thursday

Peter Jones

Plutarch on smartphone addiction

Adults, we are told, as much as children, become gibbering wrecks if deprived of their mobiles or iPhones for more than 15 seconds. The 2nd-century ad essayist Plutarch foresaw the problem. In his essay ‘On being a busybody’, Plutarch takes a very strict line on man’s desire to be up to date on every last piece of news and gossip, especially what is ‘hot and fresh’ and, most important of all, scandalous. Joyful occasions — weddings and such like — are of no interest. Country life is even worse, ‘since they find the peace and quiet unendurable’.

Thursday

Peter Jones

Ancient & Modern: the rumour mill

Geoffrey Dickens’s ancient dossier of (alleged) paedophiles in high places cannot be found among the 138 miles of government files, and rumour immediately takes wing. The ancients knew all about rumour: phêmê in Greek, fama in Latin, both words relating to ‘speech’. In 415 bc, the Athenians sent an expedition to Sicily, and Syracuse was rife with rumours about it. In the Assembly, one speaker said it was all nonsense, stirred up by agitators wishing to create fear and thus gain power. It was a reasonable assumption: in 411 bc a revolution occurred in Athens as a result of rumour. Rumour has not lost its power as a modern political weapon either.

Thursday

Peter Jones

Assisted dying? Ancient religion was all for it

There is something mildly unexpected about religious groups’ hostility to euthanasia. After all, in the ancient world one of the major differences between e.g. Christians and pagans was that Christians were renowned for welcoming, indeed rejoicing at, death. Pagans found this incomprehensible. Not that pagans feared the afterlife. Although, in the absence of sacred texts, there were no received views on the matter, Greeks reckoned that if the gods were displeased with you, they would demonstrate it in this life rather than the next.