Peter Jones

Salmond’s fishing

From our UK edition

The ex-leader of the SNP, Alex ‘Five Pensions’ Salmond, has scrounged nearly £100,000 from the people to help him in an impending legal case. How shameless can you get? In the ancient world, it was commonplace for the wealthy to massage their reputations by magnanimous public gestures — providing the cash to build a library or a school, for example. The 5th-century bc thinker Democritus reckoned that there was nothing like the rich giving to the poor to produce concord that strengthened the community. For politicians, it was essential.

Antigone and algorithms

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Hardly a day goes by without someone making excitable predictions about human progress and how, thanks to AI, we are all going to become algorithms served by robots. The ancients took a different view. All ancient man had available to him was what nature in its raw state offered. Only fire (e.g. cookery, metal-work) or man’s ingenuity (e.g. papyrus, concrete, the arch) could significantly alter it. But men could still fantasise about flying to the moon, or imagine a world in which ‘Every stream ran with wine; fish came to the house, baked themselves, and served themselves up at table; rivers of soup, swirling with meat chunks, flowed by the dining couches; thrushes, served with milk cakes, flew down men’s gullets.

Let’s hear Corbyn’s ‘logos’

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Jeremy Corbyn regularly apologises on the subject of anti-Semitism, yet admits that he has done nothing wrong. So what does he actually mean by ‘apology’? He obviously does not feel the need to repent — the usual implication of the term — because he is convinced, as always, of his own unassailable rectitude. Perhaps it would clarify matters if he were to apologise in the Greek sense of the word. Apologia meant giving an account of what you had done and justifying your reasons for doing it. It was primarily a legal term. Socrates’ ‘Apology’ in 399 bc, for example, was his defence against charges laid at his door of corrupting the young and introducing strange new gods.

Water, water, everywhere | 26 July 2018

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Given that we use only 2 per cent of the rain that falls on these islands, one would not think it an insuperable job to secure our water supplies during the longest dry spells. If the Romans could do it with their technology, surely we can with ours. Since communities in the ancient world could survive only if they had supplies of fresh water available in the first place — rivers, wells and cisterns — aqueducts were not strictly necessary for human survival. Many places never had one (e.g. London). It was the baths, the Romans’ leisure centres, that created the demand. According to a late survey, Rome had 154 public lavatories, 46 brothels, 1,352 water points — and 856 bath buildings.

Strangers and brothers

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Everyone talks about the importance of ‘charisma’ in a politician. But while it may take one a long way with the voters, it does not necessarily cut much mustard in parliament unless bolstered by other strengths. The Romans provided a useful checklist. Boris, still popular in the country but now, despite high office, in self-exile after failing to win over colleagues to his Brexit views, might care to contemplate them. Top priority were amici, political allies among the great and good. These would automatically include those joined by blood, marriage or other associations, but needed to spread much further into networks of relationships incorporating men from a wide range of political, legal and social backgrounds.

On good authority

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Forget David Davis, Boris, the cabinet, the commentariat. It’s time to concentrate on the big picture and the central question: where does final authority lie in the UK? The ancients grappled with this problem too. In the direct, radical democracy of 5th and 4th c Athens, it lay with the male citizens meeting in assembly. Appointed officials were under constant scrutiny by the assembly, and could pay a high price for failure (including execution). Indeed, any citizen who proposed a course of action to which the assembly agreed but which turned out to be a disaster could be impeached for ‘deceiving the people’. It was no defence to say that the assembly had agreed to it. The people were sovereign. They resisted two oligarchic coups.

Rhetorical questioning

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Shadow chancellor John McDonnell has given all his cabinet a copy of Cicero’s advice on how to win arguments. This is a very foolish move. ‘Rhetoric’ (same root as ‘orator’), or persuasive speaking, was the name of this activity. In the 4th century bc, Aristotle produced the definitive guide in his Art of Rhetoric, from which most of Cicero’s advice is drawn. His top tips included: work from the general (is this good in principle?) to the specific (is this example of it practical?). Examine any course of action under four headings: is it possible? Necessary? Advantageous? Honourable (i.e. just, moral, etc.)? Set up arguments from evidence, logic, likelihood, maxims (‘too many cooks’) and parallel examples (usually from the past).

Fat was not a Greek issue

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The UK obesity crisis is again in the headlines, and ‘life-style’ is the culprit. The ancients may have come up with a different analysis. Our word ‘diet’ derives from the ancient Greek diaita, which meant ‘way of living’ and, medically, a prescribed way of life, or regimen, especially in relation to diet for the ill. But whatever deficiencies are evident in the normal diet of the ancients, a tendency to promote obesity was not among them. Sugar was unknown (honey was the only sweetener), and fats too would have been enjoyed only on special occasions.

Anarchy in the US

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Peace with his enemy Kim Jong-un on the one hand, conflict with his European allies on the other: what sense can one make of President Trump? The ancients would have understood him all too well. The 5th c bc Greek historian Thucydides, seeing how anarchic city-state rivalry made any state liable to be attacked by any other, argued that it was fear that drove relationships. As a result, states were constantly on military alert and ready, too, to take instant aggressive action if necessary. They also feared a reputation for weakness, which simply invited attack. (‘All men,’ said the Greek statesman Demosthenes, ‘should be dealt with according to the power at their disposal.’) This succinctly explains the Kim Jong-un-Trump standoff.

How to console a Remainiac

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Matthew Parris feels that he has become a genuine Remainiac, and kindly readers, fearing for his mental health, have been springing to his aid. The Roman elite, who felt the same sense of disempowerment after the republic collapsed and Augustus became the first Roman emperor in 27bc, might have a solution. The point about Augustus was that he did not call himself ‘emperor’ but princeps (‘first citizen’) or Caesar (as the later emperors did); and he maintained the trappings of the republican system (senators, consuls, etc). But he was now the final source of all authority. Any popular control over laws and appointment of officials was gone. So Romans began to wonder how they should live under a system that allowed them no political say.

Brexit and sovereignty

From our UK edition

Brexiteers argue for ‘sovereignty’, i.e. that Brexit should release us entirely from the grip of Europe, leaving us free to make our own way in the world. But it is our democratically elected parliament that is sovereign, and if it decides to hand over some of that decision-making power to external bodies, so be it. Romans would have seen larger issues here. The Latin for ‘sovereignty’ was maiestas (our ‘majesty’) which meant at root ‘superiority’. Cicero said of it that ‘maiestas lies in the esteem accorded to the authority and name of the Roman people’. This maiestas manifested itself in various ways.

A matter of life and death | 10 May 2018

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Alfie Evans was seven months old when he went to hospital with seizures. When more than a year later doctors said that nothing more could be done for him, his parents took the hospital to court. They lost a number of cases on the issue, and when the courts ruled he could not be moved abroad, public outrage ensued. The ancient view on such events was very different. In 1931 a well (dated to c. 150 bc) was excavated in Athens and found to be a mass grave into which some 450 babies had been discarded. Recent analysis shows that one third had died from bacterial meningitis, an infection of the brain caused by cutting the umbilical cord with an unsterile object. Others presumably died from common conditions that were often fatal in babies, e.g. diarrhoea.

Transgenderism and the Iliad

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A couple of weeks ago a reader (Emma Lyons) queried Taki, the High Life professor of ancient Greek culture and society, who had argued that Achilles and Patroclus, heroes of the Trojan War, were not gay, and implied that Greeks did not do transgenderism. On both counts a little clarification is required. The 5th-century BC Athenian playwright Aeschylus indeed represented Achilles and Patroclus as lovers, as many ancients did. But professor Taki was talking about the situation in Homer’s Iliad (c. 700 BC), in which they were no such thing. The wrath of Achilles, with which the Iliad opens, was down to Achilles’s loss of his captive woman Briseis, taken from him by the Greek leader Agamemnon.

Rome and the Jews

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Jeremy Corbyn, it is said, does not have a racist bone in his body, and therefore cannot, by definition, be anti-Semitic (‘Semitic’ here referring to Jews, not Arabs). The Jewish community, however, begs to differ. Perhaps the problem is that Corbyn and Momentum take a Roman attitude towards the Jews. If racism today relates to defining people as inferior simply because of some unalterable characteristic (e.g. heredity, colour), irrespective of evidence, the Romans, it has been argued, were ‘proto-racist’. The reason is that, like the Greeks, they thought that the environment or heredity made a people what they were.

Could the Russian economy benefit from some Roman history?

From our UK edition

The Russian economy is not in the greatest of shapes. That being the case, one would have thought friendly diplomatic and economic relations with the West would be a priority for Vladimir Putin, given his need for cash to build weapons against threats from superpowers such as Estonia. A little Roman history would help. As has been well documented, the collapse of the Roman Empire in the west in the 5th C ad heralded something of an economic dark age for Europe for some 200 years. The long-nurtured Roman economic networks extending east as far as China simply could not survive the break-up that would create the beginnings of today’s Europe. The ancient sources, as well as the archaeological record, make clear just how connected that world had been.

Putin’s diseased ideology

From our UK edition

The Russian economy is not in the greatest of shapes. That being the case, one would have thought friendly diplomatic and economic relations with the West would be a priority for Vladimir Putin, given his need for cash to build weapons against threats from superpowers such as Estonia. A little Roman history would help. As has been well documented, the collapse of the Roman Empire in the west in the 5th C ad heralded something of an economic dark age for Europe for some 200 years. The long-nurtured Roman economic networks extending east as far as China simply could not survive the break-up that would create the beginnings of today’s Europe. The ancient sources, as well as the archaeological record, make clear just how connected that world had been.

Octavian’s poison legacy

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Barely a day passes without yet another Russian explanation for the Salisbury nerve agent attack. What’s new? Such disinformation has a very ancient history. After Caesar’s assassination in 44 bc, his old friend Mark Antony and the 18-year-old Octavian, Caesar’s adopted son and heir, emerged as the two contenders for power. In 32 bc, it had become clear that it war between them was inevitable. At this critical juncture, two allies of Antony deserted to Octavian, and revealed that Antony had a will, which had been lodged with the Vestal Virgins. It was illegal to open the will of a living man, and the Virgins told Octavian that they would not touch it.

Kim’s unwise offer

From our UK edition

President Trump’s acceptance of talks about denuclearisation must have been as big a shock to Kim Jong-un as his offer was to the USA. So Kim is probably scrambling, too. And if there is a positive outcome, he will live to regret it. In the 2nd century bc the two big Mediterranean players were Rome and the vast Hellenistic ‘empire’ to the east, left behind by Alexander the Great and ruled by assorted ‘kings’ descended from his generals. The Hellenistic king Antiochus IV had ambitions to extend his power west into Greece and Egypt. Knocked back by Rome, in 168 bc he took advantage of disunity in Judaea to establish a power base there, and attacked Jerusalem.

The goods of war

From our UK edition

The presenters of the BBC 2 programme on civilisations seem unable to decide what civilisation is. Socrates would therefore wonder how they could make a programme about it. Still, that’s academe for you. Let the Romans help out. First, the root of ‘civilisation’ is Latin civis, ‘citizen’. That implies a law-bound society. Secondly, in his epic Aeneid, Virgil described how Aeneas, fleeing Troy in flames to found the Roman race, consulted his father Anchises in Hades on the future that awaited him.

Article 50 and the Athenians

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Europe, a majority of MPs (party loyalties aside), the Lords, the civil service, the BBC and the CBI are all determined to keep Britain in the EU. To that end, emitting crocodile tears, they would welcome a final Brexit deal that is effectively worthless. That, they hope, will cause a second referendum, resulting in a ‘remain’ vote. The Athenians knew how to deal with that sort of situation. Athens from 508-322 bc was a direct democracy, in which all decisions were taken by male citizens over 18 meeting in assembly. But since they could not just turn up and wonder what to talk about, a council of 500, appointed by lot from citizens over 30, acted as the assembly’s steering committee.