Culture

No musician ever went bust overestimating the public desire to hear classic soul. Slapping on a Motown backbeat has revived many a career and made many a star. At the simplest level, what wedding band are you going to hire: the one playing note-for-note recreations of acid-rock wig-outs from 1968, or the one playing note-for-note recreations of the Motown, Stax and Atlantic catalogues from the same year? It’s hardly evidence of the appalling taste of the music-buying public. If we’re going to play that silly ‘What pop era was best?

The bigger the next big thing, the smaller the room you want them playing in. You want the people who got inside to be thankful they made it in (not least because the more exclusive the show, the more hysterical the tweets afterwards: ‘You plebs couldn’t get a ticket, but I saw the very future of the planet!’). You want the air so thick with heat and chatter before the band comes on that there is a sense of event before a note has been played. You want everyone there — band and audience alike — to feel they are at the only place that matters, regardless of it being a nondescript Thursday evening.

Nick Cave has always been drawn to parable and fable, but more than ever these days he is engaged in the necessary work of mining magic from the base metal of day-to-day existence. The key lines in this show came early, during ‘Bright Horses’: ‘We’re all so sick and tired of seeing things as they are,’ Cave sang in that hollow, sorrowful baritone. ‘This world is plain to see/ It don’t mean we can’t believe in something.’ Cave’s recent songs have a terrible and powerful context: the death of his teenage son, Arthur, in 2015. As an artist he has confronted this personal tragedy side on, acknowledging its profound impact without letting it overwhelm his writing.

They may no longer get many teenagers at their shows spending all their money on merchandise, then throwing up on the way home, though that certainly happened at the end of the 1980s, when they began, but people do love Teenage Fanclub. Their teenage fans are now middle-aged, and have spent the intervening years growing up with the band. They’ve listened as the group started singing about parenthood, long-term relationships, ageing, and they’ve stayed with a group who reflected their own lives back at them. The music, too, has changed. Where the early Fanclub records were sparky, messy alt-rock, they have spent the decades refining themselves so their songs are now polished miniatures, undramatic at first sight, but filigreed and burnished like tiny masterpieces.

As August unwound, the EIF settled into the cavernous gazebo that is Edinburgh Park, and things began to loosen up. First there was an outbreak of vigorous clog dancing — more on which later. This escalated within 48 hours to a polite mini stampede from our designated seats towards the front of the stage at the start of Damon Albarn’s show, instigated at the artist’s request. ‘I’ve checked and we’re allowed,’ said Albarn sensibly. In 2021 we must take rebellion as we find it. When he lit a cigarette near the end it felt like civilisation was teetering on the very brink. As it transpired, this wasn’t really music designed for rushing the stage.

Some years ago, when I was the music editor of a newspaper, I called a number of historians of black music asking if any of them could write about why the audience for new music made in the styles of classic soul, blues or jazz was almost entirely white.

What would a rock band have to do now to be seen as heralding the future? Twenty years ago, it was enough to be in possession of sharp cheekbones, tight jeans and 11 fantastic songs. The first album by the Strokes, Is This It, was released 20 years ago this month. It spread around the world in a way that would be impossible now. Only Australia got the album in July 2001. The UK release was not for another month, to tie in with the Reading and Leeds festivals. The US vinyl version was released on 11 September, but the CD edition was held back, so they could remove the song ‘New York City Cops’, whose refrain of ‘they ain’t too smart’ didn’t itself seem too smart in the wake of 9/11.

I’ve given up comfort food. I’m trying to shift lockdown pounds that have left me with the physique of the kind of ageing second-string wrestler you used to see on World of Sport early on a Saturday afternoon in the 1980s. It’s all eschewing oils and measuring portions round these parts, and so I have been seeking my comforts in music. Enough with your Lithuanian drone and your polyrhythmic technical metal from Indonesia! Bring me verses and choruses and melodies and vocal harmonies! Katy J. Pearson — a young woman from the West Country who perhaps wishes she were, instead, from the American west coast — was true comfort food. The whole thing also felt unnervingly like a real gig, the kind one used to go to Before All This.

When Trojan Records attempted to break into the United States music market in the early 1970s, it hit an insurmountable barrier: the company shared its name with America’s most popular brand of condom. ‘It was a case of commercial coitus interruptus,’ says Rob Bell, at the time the label’s production manager. In America, Trojan signified rubber, not vinyl. The label proved to have greater staying power in the UK, where it was at the forefront of popularising Jamaican music.

On the way home from This Is The Kit’s show at a socially distanced Barbican, I listened to Avalon by Roxy Music, which had been brought to mind by the previous 90 minutes or so of music. It’s perhaps worth saying that This Is The Kit — the nom de chanson of Kate Stables, backed by a three-piece band and three horn players — have absolutely nothing in common with Avalon by Roxy Music, visually or musically. Stables, hair piled on top of her head, and dressed for comfort, not speed, did not look as though she intended to boost the Colombian export trade after the show; perhaps, instead, she would be offering forthright opinions about agribusiness over a lentil bake.

There is a reason music writers tend to stick with music writing rather than transferring their manifold talents to the business side of things. Our dirty secret is that, for all our exquisite taste, most of us — with a few exceptions — have no conception of what the rest of the world actually wants from their music. The first piece I ever wrote was a student newspaper review of a gig in a Leeds pub, in which I gushed about the headliners but noted, with a sneer, the fact that the support didn’t appear to have any actual tunes. We would be hearing no more from them, I cautioned. The headliners were a long-forgotten band called Tad. I forget what happened to the other band; their name was Nirvana.

Over the decades, Van Morrison’s role within the tower of song has shifted from chief visionary officer to head of complaints. It’s not a promotion. The title track of his new album, Latest Record Project, Volume 1, is a rebuke to those who insist on living in an artist’s past rather than his present. A laudable sentiment, perhaps, but one less easy to put into practice when Morrison’s present consists of 28 tracks which hone an already ornery world view to a paranoic peak. When he isn’t griping about his divorce he’s peddling half-baked conspiracy theories, sneering at internet users and ‘media junk’, and bitching about modern music, crooked politicians and false prophets.

The other week someone posted on Twitter a link to a YouTube clip titled ‘Family Lotus and D.J. Cookin’ at the Golden Inn, July 4 1981’. It showed a bunch of long-haired people on a makeshift stage in the New Mexico desert and a handful of people dancing around in the dust to the music, which was a weird, trippy, hyper-freaky form of electrified banjo music: ‘psychedelic bluegrass’, apparently. Watching the stream of the Tuareg guitarist Mdou Moctar was an unnervingly similar experience: he and his three-piece backing band were set up in the dust outside a friend’s house, watched by whoever came along. And Moctar’s guitar playing — blurrily deft repeating patterns — was deeply reminiscent of the banjo playing in the YouTube clip.

Has any musical moment extended its tendrils in so many unexpected directions as the English folk revival of the mid-1960s? In its beginnings, it was a source of pilgrimage for Bob Dylan and Paul Simon, who pinched his arrangement of ‘Scarborough Fair’ from Martin Carthy way back in the dim and distant past when the Beatles walked the earth. It spread into progressive rock and heavy metal (the black metal musician Fenriz, of the Norwegian band Darkthrone, told me recently that he considered Steeleye Span to be an important band in promoting pagan traditions).

One thing about a streamed festival is that the toilets are better than at the real thing. The other thing, though, is that it’s not really a festival. That’s not to knock the North Will Rise Again (TNWRA), which took place over Saturday and Sunday nights a few weeks back, the first featuring Liverpudlian bands and filmed in that city, the second coming from Manchester, with Mancunian groups. The simple fact is, you can’t replicate a festival online: what the best festivals offer is chance, when one stumbles across something wholly unexpectedly on some outlying stage at an unpromising time of day. Simple economics make that impossible for an event charging a tenner: unless you were to get Woodstock levels of attendance, there would be no way to pay the bands.

One of the unforeseen consequences of the rise of streaming was a change in the very structure of the pop song. Listeners who needed only to click a button to explore an unfathomable amount of music rapidly lost patience. They were less willing to listen to long songs; they were less willing to wait for songs to develop, even over the course of three minutes; they liked songs that sounded the same as other songs they were familiar with. And so, over the past decade or so, pop has adopted a formula: songs now tend to open with a huge hook, then throw more hooks on top of that, and then — because a small cadre of songwriters and producers are viewed as safe hands — they get remade in barely different forms again and again.

The most headline-grabbing of these three pop docs was Framing Britney Spears, part of the New York Times Presents documentary series, and a bit of a worldwide sensation. It was both revelatory and grubby. As many have noted, the footage of interviews with Spears as a prepubescent and teenager was so deeply unpleasant, so unrelentingly sexual, that it seemed to come not from 20 years ago, but from Neanderthal times. The simple accumulation of the public record was horrifying. No wonder people such as Jimmy Savile were able to thrive. If television interviewers could ask a teenage girl about her breasts, about whether she was having sex, then is it any wonder young women could be treated as sexual chattels behind closed doors?