Velazquez

Obviously, we’re living through an era of censorious puritanism. Granted, the contemporary creeds are different from those of the 16th century. But the imperious self--righteousness is much the same — which gives the entertaining little exhibition at the National Gallery entitled Sin an unexpectedly contemporary edge. Personally, I’ve always thought that the doctrine of original sin has a great deal of explanatory power (it explains why history can’t ‘end’ and plenty of things will always go wrong — because that’s the way people are). Arguably, the medieval list of deadly failings — anger, pride, sloth, etc — provides a better summary of human nature than many later attempts.

Art historians do not generally become household names, as Kenneth Clark did later in life after embracing television, most famously with Civilisation (1969). They can, however, acquire legendary or semilegendary status within the profession and among amateurs. One such was Leo Steinberg (1920-2011), who taught for many years at the City University of New York and the University of Pennsylvania. Academic art historians are expected to ‘publish or perish’: college texts, monographic studies on individual artists, or down-the-rabbit-hole treatises on arcana that seem to require more pages of footnotes than text. Steinberg mainly wrote for professional journals. He also lectured widely, testing ideas that later might make their way into print.

Not long after the pubs, big galleries have all started to reopen, like flowers unfolding, one by one. The timing reminded me of an anecdote that Lucian Freud used to tell about a Soho painter friend he took into the National Gallery after it had shut (as some senior artists are entitled to do). They arrived after closing time in the drinking holes of Soho, and the painter friend was staggering and swaying so much that Lucian — who was not easily rattled — became alarmed that he was going to put one of his flailing arms through a Rembrandt. I wonder how those art-lovers of yesteryear would have coped with socially distanced visits. I think they may be an improvement, at least in some respects.

This article is in The Spectator’s March 2020 US edition. Subscribe here. Velázquez prized his work, but El Greco’s reputation fell quickly after his death in 1614. Another Spanish painter, Antonio Palomino (1655-1726), called The Greek ‘contemptible and ridiculous, as much for the disjointed drawing as for the insipid colors’. In the 1800s, ‘The Burial of the Count of Orgaz’, now regarded as one of his masterpieces, lay rolled up in the basement of a Toledo church.