Religion

My friend Andy is getting married. It’s about time – he and his girlfriend have a one-year-old daughter. He wants to get married in church, so I introduced him by email to the local vicar. I was copied in to their initial correspondence. The vicar told Andy that the Church of England prohibits sex outside of marriage, so a church wedding would not be possible unless the couple repented of their sin and lived apart in the run-up to the wedding. Of course I made up the last bit. The vicar congratulated him and his partner on their decision and started talking dates. But isn’t it true that the church teaches that sex should only take place in marriage? Yes and no. The ambiguity sheds important light on the current crisis over homosexuality.

Good Friday, 2021, at Jesus House For All Nations church in Brent, north-west London. Face masked, head bowed, hands clasped, Sir Keir Starmer stands alongside Pastor Agu Irukwu. The pastor opens his arms to invoke Almighty God. We hear Starmer in voiceover: ‘From rolling out the vaccine to running the local food bank, Jesus House, like many other churches across the UK, has played a crucial role in meeting the needs of the community.’ A nice video tribute for Easter, this. Good to see churches getting some recognition. A sign, perhaps, of the inclusive national unity a Labour government would foster.

Free the C of E Sir: Patrick Kidd’s article on the shortcomings of today’s Church of England maintains the importance of the ‘volunteers in the pews’ who bind the church together (‘Miracle workers’, 18 May). He warns that these people ‘can so easily run away’. This is exactly what happened to the Church of Scotland in 1843 when the hierarchy got things badly wrong. The Great Disruption was caused by a disagreement over patronage: should a patron be the sole arbiter in hiring and firing ministers or did this undermine the spiritual independence of the congregation? The exit of more than 400 ministers from the Kirk’s General Assembly and the formation of the Free Church of Scotland (the Wee Frees) was the answer.

Royal welcomes The Duke and Duchess of Sussex visited Nigeria last week. When was the last genuine royal tour of that country? – The late Queen made a 20-day visit in 1956, four years before Nigeria’s independence. She went for three days in 2003 when she opened the Commonwealth Heads of Government meeting.– The then Prince Charles visited in 2018, when he joined a Peacebuilding and Interfaith Engagement, laid a wreath at the Commonwealth War Graves memorial in Abuja and attended a talk on poultry-rearing. Faith in politics A Liberal Democrat candidate in Sutton and Cheam has been deselected allegedly because of his Christian faith. How do religious groups tend to vote?

There are two questions that need to be asked of any society: what is it that is going wrong; and what is it that’s going right that should be done more? It’s only natural to focus on the first question – not least because it is easier. But it is the second question that should be asked more. Whenever I think of the few things that are going well in Britain, I think of the Michaela Community School in Wembley, London. I have visited the school a couple of times. It sits in one of London’s most deprived communities. Set up under the era of Michael Gove’s free schools scheme, it is the creation of Katharine Birbalsingh. Pupils are almost all from non-advantaged backgrounds.

Tom Holland recently invited me to attend a service of Evensong with him at London’s oldest church, St Bartholomew the Great. Holland, who co-hosts the phenomenally popular The Rest is History podcast, has been a regular congregant for a few years. He began attending while researching Dominion, his bestselling book which outlined the way the 1st-century Christian revolution has irrevocably shaped the 21st-century West’s moral imagination. It also recounts how Holland, a secular liberal westerner who had lost any vestige of faith by his teenage years, came to realise he was still essentially Christian in terms of his beliefs about human rights, equality and freedom. Christianity is not just a useful lifeboat for stranded intellectuals.

Is the Church of England going to apologise for Christianity? A report by something called the Oversight Group has declared that the Church should say sorry publicly, not just for profiting from the evils of slavery (through investment in the South Sea Company) but for ‘seeking to destroy diverse African traditional religious belief systems’. And having apologised, it recommends the Church ‘reach beyond theological institutions’ and ‘enable all Africans to discover the varied belief systems and spiritual practices of their forbears and their efficacy’. What would such an apology say about the Ugandan Martyrs executed in the 1880s by King Mwanga II?

The explosion of hatred and extremism prompted by the October 7 massacre was never going to limit itself to the Jewish state. Even as early reports were filtering in, the news that Palestinian terrorists had infiltrated Israel and slaughtered its citizens appeared to kickstart a dynamo of Jew-hatred in the West. Since then, we have had only news reports and anecdotes to go on, but the trends were evident. Now we have the numbers. A report from the Community Security Trust (CST) finds there were more antisemitic incidents in the UK over the past 12 months than in any previous year, with October 7 pinpointed as the most significant factor. The CST recorded 4,103 cases of attacks, threats and abuse directed at British Jews, a 147 per cent increase on the previous year.

It used to be you had to get in close to hear Father Paul Wierichs speak. For two years the former FBI chaplain couldn’t talk above a whisper. Now he is a little louder, but very hoarse; though he still struggles to swallow you can at least hear his voice. Bell’s Palsy keeps him from moving the left side of his face, and he has a difficult time seeing out of that eye. His scalp is bandaged where the doctors removed a growth. There’s cancer in his prostate, too. He’s still held onto a good amount of hair for his age and his troubles — but he expects to lose it to surgeries by the end of the month. “I wore my collar on 9/11,” Father Paul recalled on a frozen January morning in Queens. “I had to throw them out, because they were covered in dust.

This is the 47th year in a row that I have written a column for The Spectator’s Christmas issue. It began when I was a young 40-year-old, and is at present being written by an 87-year-old vet. The years have passed in an eye-blink. Recently I asked myself why do bad things happen to good people? (Well, not very good people, but well-intentioned.) This question has occupied thinkers throughout the ages. People who do not believe in a good God should logically have no problem with the existence of evil. In my case, I very much believe in God and it has served me well during a very long and very happy life. Recently, however, something bad happened to me in a Swiss village court of law, which led me to suspend writing my regular column. Then something extraordinary took place.