Police

One of the best rules of thumb to emerge from systems theory is Stafford Beer’s famous statement: the purpose of a system is what it does. It doesn’t matter what the designer intended, or what the individual participants think they’re doing; the end result is all that matters. It’s a useful thing to bear in mind when we consider the objectives of the Black Lives Matter protesters, because right now the movement is beginning to look an awful lot like a machine for the abolition of police departments. It is frankly dizzying how rapidly the aims of the movement seem to have shifted from reform to destruction.

Thanks to the nature of digital media, the last 10 days can be seen in entirely different ways. On one feed rioters turn urban centers into scenes from a Purge movie, indiscriminately attacking people and property, advancing the cause of racial justice by burning down immigrant-run businesses and murdering a retired black police captain. On another feed, it is the cops who are running amok. Festooned with tactical gear and high-tech weaponry (or old-fashioned clubs), the police appear to attack people indiscriminately — from old men to young women out buying groceries to homeless guys in wheelchairs — apparently for the crime of being in their way.

That LEGO set or Louis Vuitton bag you’ve always wanted can be yours free if you just wait for the next black suspect to die in police custody. That’s the lesson so far from the riots in Minneapolis, Portland, Atlanta and elsewhere following the death of George Floyd. Arson and luxury looting are not the most obvious ways of fighting racism or police brutality, but at this point riots are a ritual. ‘Antifa’ means bourgeois bolshevism — college-educated mock revolutionaries performing to a predictable script. This is the most sterile rebellion any country has ever seen. Far from terrifying the establishment, it reflects exactly what is taught in schools and preached over the airwaves and in respectable op-eds.