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This article is in The Spectator’s November 2019 US edition. Subscribe here. To gauge a man’s character, note how he spends a month in Paris. Edward Hopper, according to the catalog of his 1933 retrospective at New York’s Museum of Modern Art, lodged with a ‘respectable French family’, studying French and ‘avoiding bohemia’. Asked if he met any painters during his visits, he responded, ‘No, I did not know anyone. Gertrude Stein was on the throne when I was there.’ Hopper knew it wasn’t his scene. Isolation was a persistent theme in Hopper’s art and life. Was he dogged by isolation or did he pursue it? ‘Did anybody really know this silent, non-communicative man?

This article is in The Spectator’s November 2019 US edition. Subscribe here. When Brazilian president Jair Bolsonaro spoke at the United Nations General Assembly in late September, he depicted Brazil as a victim of colonialism. ‘The United Nations has played a fundamental role in the suppression of colonialism,’ he said, ‘and we cannot allow this mentality to return to these rooms and corridors at any pretext. We cannot forget that the world needs to be fed.’ Foreign countries, Bolsonaro alleged, have ‘an interest in keeping indigenous people living like cave men’.

This article is in The Spectator’s November 2019 US edition. Subscribe here. Wokeness, first conceived of by the Armenian mystic George Gurdjieff (1872-1949) had barely reached the mainstream when Ian ‘Lemmy’ Kilmister died in 2015. Still, Lemmy had given considerable thought to staying woke. As a champion abuser of amphetamines, he’d spent more time awake and thinking than anyone since 1945. Perhaps his surprising death –– surprising, because he seemed indestructible –– was necessary in some Gurdjieffian way, to make room for the terrors that now occupy our psyches.

This article is in The Spectator’s November 2019 US edition. Subscribe here. Everyone loves a good murder. Tales of cold-blooded killing were bringing in audiences even before Truman Capote elevated the telling. Now, as if tales of real-life slaughter aren’t enough, podcasters color the horrors and hook the listeners with spooky music, awkward cliffhangers and a dubious sociological moral. The typical true-crime podcast has hosts who seem to be chugging wine from the box and narratives ruined by contrived social implications. A cynic or a detective would link this style to the appearance of listicles of the best true-crime podcasts in Good Housekeeping, Oprah Magazine, Town and Country and Women’s Health.

This article is in The Spectator’s November 2019 US edition. Subscribe here. A journalist friend was once ordered to interview Lou Reed in his hotel room. The meeting was not a success. Reed retreated to the closet bearing a copy of the poems of Delmore Schwartz and refused to come out until his guest had paid cash for it, saying, ‘Delmore needs the money.’ Reminded that the author of In Dreams Begin Responsibilities had died some years before, Reed observed, ‘Well, his family needs the money.’ $5.99 changed hands and the conversation continued.

This article is in The Spectator’s November 2019 US edition. Subscribe here. I couldn’t stand The Wire. Everyone mumbled unintelligibly, the pace — inexcusably in a series about drugs and violence — was often glacially slow, and I found some of its characterization too transparent, like, ‘Ooh, I know. We’ll make the wise old black guy have the unlikely hobby that he repairs dolls’ houses, so that viewers will appreciate the nuance and hinterland.’ Top Boy (new on Netflix), on the other hand, is pacy, plausible and deliciously ruthless. It’s like The Wire, relocated to London with a much cooler soundtrack and with all the boring bits removed.