Missionaries

Growing up with thieves, murderers and heroin addicts

‘You can’t pick your parents, but they get to pick your life,’ Jonathan Tepper points out at the beginning of this extraordinary coming-of-age story. And: ‘If your parents are missionaries, it changes everything… They decide where you’ll live, when you’ll pack your bags and go, and you’ll get roped into their work saving the lost.’ In the 1980s and 1990s Jonathan’s parents, Elliott and Mary, were American missionaries in San Blas, then the poorest part of Madrid: ‘Our neighbourhood was the biggest drug supermarket not only in Spain but in all of Europe.’ At a time when Spain hadn’t started spending on prevention or rehabilitation, Jonathan, aged seven, along with

A tale of impossible love: The End of Drum Time, by Hanna Pylväinen, reviewed

In the arctic borderlands in the 1800s Finns and Swedes have come to live among the Sami. Missionaries and traders, they have brought alcohol and Protestant teaching.  ‘Mad Lasse’ is what the locals call the preacher, and mostly they keep their distance, staying with their reindeer out on the tundra, following their ancient customs.  Some, though, have been awakened.  Hanna Pylvainen’s novel opens with Biettar, a Sami widower, brought to church by an earthquake – by a voice he heard among the tremors. In his fur trousers, stinking of smoke and reindeer, he falls to his knees before Mad Lasse, declaring himself with God. So the preacher exerts his pull,