Judaism

The dust has been expunged and disowned, the bread bin stands forlorn and empty, there is half a ton of matzah in the pantry, yet the Passover of 5780 is different from any other. We are to conduct a festival of liberation under lockdown. The seder, an expansive time for family and friends when the unexpected guest is prized and a cup set out for Elijah, has contracted into the pressure-cooker of the nuclear family or, hardest of all, a solitary vigil, its isolation as likely to be worsened as — excuse the language — leavened by a Zoom session.On Passover, a rabble becomes a people.

An American pogrom is going on in the New York metropolitan area. I use the word deliberately. A pogrom — the word comes from Russian — is a murderous assault on Jews, either incited by or connived at by the authorities. The machete attack that wounded five people in a rabbi’s home in Monsey, New York on Saturday night follows eight reported attacks in the week of Chanukah, the massacre at a kosher store in Jersey City earlier this month, a stabbing in Monsey, and a rising tide of assaults over the last three years.There is more than enough Jew-hatred to go around in our sick times. I have no doubt that soon enough we will be back to parsing the digital stormtrooping of the white nationalists or the apocalyptic perversions of the Islamists.

There I was, watching my old VHS copy of The Boys from Brazil, idly reading the lab reports on the swabs I took from my gentile neighbor’s kids when he wasn’t looking, and revising the bassoon part of a concerto I’ve been working on, when I saw something alarming trending on Twitter. Not ‘eugenics’, but ‘Bret Stephens’.‘What’s he done now?’ I asked in six languages, two of them not from the Indo-European language family.In today’s New York Times, Bret Stephens discusses Norman Lebrecht’s excellent new history of the Jews in modern times.

The neighbors got together for drinks and carols at the weekend. As an English Jew, I love the carols — all those old-time bangers from the time when midwinter really was bleak, all those Zionist lyrics about ‘royal David’s city’ and kings in Israel. I consider it a mitzvah, a religious obligation, to spread the joy, because there’s not enough joy to the world these days, so I play the piano, this year in an impromptu trio with an Irish American fiddler and an English literary critic who, it transpires, toots a mean descant on the trumpet. We spread the joy as a farmer spreads muck, but it’s the spirit that counts. Without rehearsal or premeditation, we turned ‘Silent Night’ into a Dean Martin drunk song.

If there is one positive thing to come out of the attacks on Jews in Jersey City last weekend, it’s that the pretense that anti-Semitism has a home in one part of American society but not in others is over. That doesn’t, of course, mean that some won’t try to keep the delusion alive but four dead in a kosher market at the hands of Black Hebrew Israelites will have to complicate their argument. For a long time, the left was able to provide cover for the frequent attacks on Jews in America by saying it was only white supremacists engaging in these attacks.

Jews being hit with rocks. Jews being chased down and punched. Jews being beaten with belts. Jews being stabbed on the street. Jewish school buses being set on fire. Jewish women having their wigs ripped off. Swastikas being painted on sidewalks. Jews being forced to take off their kippot. These are scenes that could be straight out of 1940s Nazi Germany, or perhaps from France today, but they’re not. These recent assaults have all happened in Brooklyn, New York. The worst part is, no one seems to care. Every so often a video is shared on Twitter — like this recent one, showing four assailants chasing down and assaulting a Hasidic Jew. Jewish community leaders come together to condemn it, and increasingly, to ask why nothing is being done. https://twitter.

Donald Trump is the Cyrus of our era. He is the most pro-Israel president the United States has ever had. He clearly likes and admires Jews. He’s more accepting of his daughter’s faith than most non-Orthodox Jews would be if their daughter went frum. Now, it may be that a philo-Semite is someone who got the memo but read it backwards. But after the bracing refresher course of the Obama years, I’ll take a philo-Semitic, Mar-a-Lago opening, pro-Israel, embassy-moving, Golan-annexing president any day. And so should American Jews. ‘I think any Jewish people that vote for a Democrat — it shows either a total lack of knowledge or great disloyalty,’ Trump said. He’s a studiously crude speaker and actor, and tremendously vain too, but he’s only pretending to be stupid.

Last weekend, Felix Klein, Germany’s anti-Semitism commissioner, said that he can no longer ‘recommend to Jews that they wear the skullcap at all times everywhere in Germany.’ This statement betrayed two devastating truths. First, that anti-Semitism is back with a vengeance in Germany, as elsewhere in many European states. Second, that no one with any knowledge of the situation has any confidence that things will get better anytime soon. Instead of working to change the latter, Jews are instructed to hide their faith. This is abhorrent for several reasons. The kippah or yarmulke is, like the hijab, an external signifier. It proclaims to the world that the wearer identifies with a particular group and a particular set of ideas.

During the Passover Seder, Jewish families sing a poignant, and sadly, all too true song: וְהִיא שֶׁעָמְדָה לַאֲבוֹתֵיֽנוּ וְלָנֽוּ. שֶׁלֹא אֶחָד בִּלְבָד, עָמַד עָלֵיֽנוּ לְכַלּוֹתֵנֽוּ.

Easter worshippers who opened Thursday’s copy of the International Edition of the New York Times were treated to a cartoon to warm the cockles of white supremacists, Islamists and lovers of ‘Edelweiss’ everywhere. The cartoon, apparently by a Portuguese artist named Antonio Antunes Moreira of Espresso, depicted a blind Donald Trump, resplendent in the kippah he wears at all times except when the cameras are near, being led by Benjamin Netanyahu in the form of a sausage dog, wearing the Star of David dog collar that all sausage dogs wear. Some people published something, and now all those over-sensitive Jews are blaming the entire New York Times for it. How thin-skinned they are.

Over the course of tonight and tomorrow, Jews around the world will eat a lot of hamentaschen, dress up in costumes, listen to the megillah, and give charity and gifts of food and drink to their friends. Some of us will also get quite drunk; partly because it’s fun, and partly because the Talmud says that on Purim, a person should be so drunk that they cannot distinguish between Haman (villain of the Purim story) and Mordecai (one of the heroes of the Purim story). As far as Jewish holidays go, Purim is a fun one which means that many of its crucial lessons often go unappreciated. Americans tend to know that on Passover, we celebrate the Exodus from Egypt, and that on Rosh Hashanah and Yom Kippur, we atone and hope to be inscribed in the book of life.