David bowie

In Ian Leslie’s John & Paul, the creative relationship between the titular Beatles is treated as a platonic love story. Matt Thorne widens the paradigm with seven more pairings, variously rivalrous, amorous, respectful, disrespectful and occasionally frankly tenuous. The 11 American and three British musicians here have careers that collectively cover seven decades of popular music. There are three dynamics at play. First, there are the Thucydides tensions, where a waning power tangles with a rising one. Frank Sinatra invites Elvis Presley to join him on a television show; Keith Richards throws a filmed concert with Chuck Berry. (Richards, for once, is the younger partner.) The older player is not always generous.

It is hard to write the history of a subculture without upsetting people. Events were either significant or inconsequential depending on who was there, which leads to absurdities. When Jon Savage wrote England’s Dreaming, his history of punk, Jenny Turner berated him in the London Review of Books for being ‘a bit of a Sex Pistols snob’. Ironically, the most exclusive British subculture of them all seems to have escaped infighting over who or what mattered, possibly because so few people were part of it. The Blitz, Steve Strange and Rusty Egan’s much mythologised early 1980s nightclub, had a brutally selective door policy.

When one thinks of ‘odd’, one might imagine the bizarre but not the boring. Yet odd thingscan indeed be boring – as Peter Carpenter’s book shows. First, a word about my admiration for David Bowie, which began when I was 12. He was a vastly gifted artist as well as being a supremely ambitious man, who once floated himself on the stock exchange and appeared in an ad for bottled water when already a millionaire many times over. He also had sex with children, helping himself to the virginity of a 13-year-old girl as part of the ‘Baby Groupies’ circle. I think of myself at 13. Would I have had sex with Bowie, given the chance? You bet! Do I think it was creepy he seduced 13-year-olds? Without a doubt. No such paradoxes are explored in the pedestrian plod that is Bowieland.

Everyone has their own William Blake and each age finds something new in the ocean of his work: revolutionary Blake, Christian Blake, humanist Blake, Jungian Blake, Freudian Blake, free-love Blake, hippy Blake, occult Blake, eco-Blake. The only time that missed out was his own – then he was mad, delusional and ignored Blake. Philip Hoare brings the fizz of his own sensibility to bear on the work of a man whose progeny of artistic spin-offs multiply with each passing generation. The result is a book that is neither Blake biography nor critical analysis nor legacy-tracing nor personal odyssey but a capacious mixing of them all. As the author of Leviathan or, The Whale, and Albert and the Whale and the film Hunting for Moby-Dick, Hoare begins by giving us whale Blake.

In recent years, sensitive music critics have attempted to replace krautrock with kosmiche as the consensus term for the wild and wonderful music that exploded out of West Germany during the 1970s: Can, Neu!, Cluster, Faust. A word that literally translates as herb-rock, cooked up by glib Brits who had read too many war comics, lacks a certain gravitas, and nobody would describe Tangerine Dream or Kraftwerk as rock anyway. The Hamburg journalist Christoph Dallach opens his invigorating oral history with a spirited argument about the label, but sticks with it anyway. So krautrock it remains. In this story, it is impossible not to mention the war because no country in the world has been less at ease with its recent past than Germany.