Colonialism

The oldest surviving sentence ever written in the first alphabet is inscribed on an ivory comb found in the ruins of the Canaanite city of Lachish in what today is Israel. Dating back around 3,700 years, it offers the owner a blessing of sorts: “May this tusk root out the lice of the hair and the beard.” As Dino J. Martins points out in his marvelously entertaining tour of the netherworld of parasites, the comb (the design of which is almost indistinguishable from the plastic ones we use for the same purpose today) speaks of the depth of the human relationship with lice – creatures that have traveled with us, fed on us and multiplied with us for millions of years. Martins is the perfect guide.

The oldest surviving sentence ever written in the first alphabet is inscribed on an ivory comb found in the ruins of the Canaanite city of Lachish in what today is Israel. Dating back around 3,700 years, it offers the owner a blessing of sorts: ‘May this tusk root out the lice of the hair and the beard.’ As Dino J. Martins points out in his marvellously entertaining tour of the netherworld of parasites, the comb (the design of which is almost indistinguishable from the plastic ones we use for the same purpose today) speaks of the depth of the human relationship with lice – creatures that have travelled with us, fed on us and multiplied with us for millions of years. Martins is the perfect guide.

To read Albert Camus’s Notebooks – comprehensive, newly translated and expertly annotated by Ryan Bloom – is to enter the engine room of the writer’s mind and to glimpse its complex workings and components stripped back to their essentials. They comprise an intellectual and spiritual autobiography, not an account of his life. But of course they contain seductive vignettes lifted straight from experience among the aphorisms, observations, drafts and schemas for writings, stitched together in a collage that reflects a remarkably agile mind in constant motion. The Notebooks bring to mind the fertile chaos of an artist’s studio.

This is a brave and learned book. I would recommend it to anyone interested in the history of Africa; who has taken sides in the recent quarrel about ‘Rhodes Must Fall’, in Oxford or other parts of the world; or who wants to entrench themselves in contrary positions in our apparent ‘culture wars’. It is the biography of a vicar’s son, born in Bishop’s Stortford, Hertfordshire in 1853, who went as a teenager to Africa to join his elder brother who’d bought a plot of land in Natal. One day, walking past a stream by the side of a field, he noticed some pebbles gleaming especially brightly. They were diamonds. By the time Cecil Rhodes enrolled as an undergraduate at Oriel College, Oxford, aged 20, he had an annual income of £23,000 – the equivalent of about £1.

On 18 May 1781, Tupac Amaru II’s rebellion came to an abrupt and grisly end. Seized by Spanish forces, the Peruvian muleteer-turned-popular-revolutionary knew the game was up. Still, he refused to go quietly. After Tupac’s captors’ horses failed to wrench off his limbs, the executioner reached for his axe. ‘You kill only me,’ legend has Tupac shouting as the blade descended. ‘But tomorrow I will return as millions.’ As Laurence Blair’s Patria assiduously demonstrates, death rarely has the last word in the ‘forgotten continent’ of South America. In the case of Tupac, his narrative of a ‘Peru for Peruvians’, free from colonial oppression, would later be resurrected in radical leftist movements from Uruguay to Venezuela.

Since the 1990s there has been a spate of post-colonial memoirs written by white Africans. The best was Rian Malan’s My Traitor’s Heart, a poetic, guilt-stricken Afrikaner confessional published on the eve of Nelson Mandela’s release from prison. Two others of note were by Rhodesian/Zimbabwean writers: Douglas Rogers’s The Last Resort and Alexandra Fuller’s Don’t Let’s Go to the Dogs Tonight. Both were beautifully written, funny and full of original insights. Peter Godwin, another Rhodesian/Zimbabwean, is the most prolific of all, and Exit Wounds is now his third memoir. These writers, all beneficiaries of an excellent British-supervised education system, can really tell a tale.

There are other reasons beyond shortage of time (the acclaimed Indian novelist Anita Desai has just turned 87) to write a novella; the genre is as attractive and prestigious as it is fashionable. The deceptively slender format can briskly encompass whole worlds and histories, or alternatively, like the short story, depend on strict excisions and limitations for its effects. Rosarita does both. A young woman, Bonita, addressed as ‘you’ throughout, is taking time out from her Spanish-language studies and relaxing on a park bench in the historic centre of San Miguel de Allende, Mexico. Education has been her means of escape from the domineering family structure back in India that crushed her mother.

The CIA, this fascinating new history notes, is ‘possibly the most infamous organisation on the planet’. Its hidden hand is often presumed to be everywhere, pulling the strings. That’s pretty impressive, given that it only has, by most estimates, around 20,000 employees. (The exact number is, naturally, classified.) At the same time, it’s routinely portrayed as comically inept – a bunch of ‘clowns’ and ‘a refuge for Ivy League intellectuals’, as Richard Nixon put it. This has led to a dichotomy in CIA histories. On the one hand it is depicted as an all-powerful evil force, responsible for many of the world’s ills since its foundation in 1947.

Call it a prejudice if you like. Living in Japan in the 1970s, I had a slight aversion to a particular type of westerner. He – for it was mostly a he – usually lived in Kyoto, sometimes wore a kimono and liked to sit in ancient temples chasing after that presumably blissful moment of enlightenment, awakening, satori, or whatever one wishes to call it. These seekers were less interested in Japan as a society of human beings. They wanted to float in higher spheres. As Christopher Harding explains in The Light of Asia, the Zen adepts, the Buddhist chanters, the rock-garden worshippers, the kimonoed fools (in my no doubt blinkered eyes) were part of a long western tradition. He identifies two ancient western perceptions of the ‘East’, by which he really means India, China and Japan.

Lauren Groff writes to alleviate her angst about aspects of life she finds hard to confront. Climatic disaster, misogyny, spousal death, flawed utopias and pandemics have all fuelled the plots of books as disparate as Fates and Furies, her 2015 contemporary two-hander about marital verisimilitude, and Matrix, which features a 12th-century feminist abbess based on the little-known poet Marie de France. Yet neither is a bleak read; indeed, Barack Obama selected Fates and Furies as his 2015 pick.