Christopher Maltman

By the end of Siegfried, the third opera in Wagner’s Der Ring des Nibelungen, the king of the gods is in freefall. In the first opera, Das Rheingold, Wotan is a confident protagonist; a world-builder. In Die Walküre, we’ve seen him discover the limits of power, and felt his heart break. Now, in Siegfried, he’s a haunted figure; the solitary Wanderer, searching the world for answers that his all-powerful wisdom can no longer supply. He confronts the young hero Siegfried, and his law-giving spear shatters on the sword of a reckless, clueless boy. ‘All he can say is, “Go, then. I can’t hold you any more,’’’ says Christopher Maltman, who

With Die Walküre, the central themes of Barrie Kosky’s Ring cycle for the Royal Opera are starting to emerge, and one of them seems to be wood. Not trees, so much; at least not as a symbol of life. After the rapid assembly of a world from theatrical nothingness (a bare stage), Hunding’s forest hall is simply a wall of blackened planks, with no World Ash Tree in sight. Then you notice the protruding hilt of the sword Nothung: no, that is the World Ash Tree, and Hunding has recycled it into building material. We knew he was a wrong ’un, but really: this is Sycamore Gap-level wickedness. Various ex-trees