Christianity

A landmark in national life has just been passed. For the first time in recorded history, those declaring themselves to have no religion have exceeded the number of Christians in Britain. Some 44 per cent of us regard ourselves as Christian, 8 per cent follow another religion and 48 per cent follow none. The decline of Christianity is perhaps the biggest single change in Britain over the past century. For some time, it has been a stretch to describe Britain as a Christian country. We can more accurately be described now as a secular nation with fading Christian institutions. There is nothing new in the decline of the church, but until

Our political culture contains some tension between Jews and Muslims. And some secular anti-Semitism, particularly on the left, and some Islamophobia. But, at the risk of getting Pollyannaish, let us see the positive. This country’s main religious culture, Christianity, is not involved in any of this nastiness. It does not contain any substantial prejudice against Muslims or Jews. It is not significantly invoked by our (rather mild) nativist movement, Ukip. Yes, Farage sometimes says that he stands for Christian values, but this is just a harmless and desperate bit of rhetoric. The louder message is that the Queen asked that lovely Muslim baker to her party. Let us be quietly proud that our

In his new book God is No Thing: Coherent Christianity, Rupert Shortt notes that religion is in some ways taken more seriously now than a decade or two ago. But huge habits of ignorance and condescension remain: ‘When secular humanists attack Christianity, they often fail to realise that it is the gospels which provide unseen elements in their own outlook.’ He rightly draws attention to the ‘tension between the enormous cultural footprint of Christianity on the one hand, and its concealment in a secular multicultural society such as Britain on the other.’ And he tentatively criticises the subtle marginalisation of Christianity from public discourse. This is a difficult thing to

Last week we reached the beginning of the end of the pontificate of Jorge Bergoglio — the ‘great reformer’ of the Catholic church who, it appears, has been unable to deliver the reforms that he himself favours. This despite being Pope. On Friday, he published a 200-page ‘exhortation’ entitled Amoris Laetitia, ‘The Joy of Love’ (or ‘The Joy of Sex’, as English-speaking Catholics of a certain vintage immediately christened it). This was Francis’s long-awaited response to two Vatican synods on the family, in 2014 and last year, which descended into Anglican-style bickering between liberals and conservatives. At the heart of the disputes lay the question of whether divorced-and-remarried Catholics could

Rights compete for privileged status in a liberal society. The right to redefine one’s gender, for instance, conflicts with a woman’s right to undress in a room reserved strictly for women. The right to speak one’s mind on campus comes up against the right of students to live free from unwelcome opinions. And the right to articulate a deeply held religious belief crashes headlong into the right of a whole smorgasbord of groups who don’t want to hear it. Last year, a Christian bakery in Northern Ireland was fined for refusing to make a cake promoting gay marriage. The prosecution was backed by the Northern Ireland Equality Commission, which covered

We’ve all done it: been overcome by a sudden sense of hard-upness at the moment when the collection plate comes round at the end of a cathedral service. We fumble in our pockets, feel a £1 coin and a £10 note, and decide that the £1 coin will do. This is a cathedral, for goodness sake, not a parish church: they must be rich, with all those gold-coloured vestments and choristers in ruffs. But if we want our cathedrals to be alive and singing psalms in 20 years’ time, this misconception about cathedrals must change. Indeed, the sub-dean of Coventry is openly clamping down. At the end of organ recitals, he

According to the Times, Dan Walker, the new BBC Breakfast presenter, is ‘a creationist’. A ‘senior BBC figure’ is quoted as saying that this ‘nutty’ belief would make life difficult for Walker if, say, he had to present a story about a 75,000-year-old fossil. How could he if he thinks the earth is less than 10,000 years old? Rupert Myers goes further in the Telegraph: ‘Creationists cannot be trusted to report objectively,’ Myers claims, ‘or to interact reasonably with their interviewees and with the public’. Before jumping to conclusions, it’s worth saying that Dan Walker’s beliefs aren’t publicly known. Anyone who thinks God made the world is a ‘creationist’ in some sense.

Christian columnists of left (Giles Fraser) and right (Charles Moore, Peter Hitchens) agree: Bishop Bell has been most sorely wronged. The Church should not have compensated the person he allegedly abused about seventy years ago. It has damaged the reputation of one of its major figures, without any sort of trial taking place. I disagree. I think the Church has behaved – shock, horror – Christianly. The Church knew what a huge step it was taking in believing this woman, who has now told her story to the Brighton Argus. (She was a relative of a member of staff in the bishop’s palace; she was occasionally read bedtime stories as she