Books and Arts

Something woke this way comes

Man’s refusal to accept reality can take entertainingly paradoxical form. One of the more enjoyable is the New Atheists’ crusade (I use the term advisedly) against God — a battle with human nature which, like most battles with human nature, can never be won. God may never have appeared in a burning bush, but, he, she or they came to life in the brains of some ancient hominids, probably as a bug in a new pattern-recognition app. It was a bug with benefits, and as evolution is an opportunist, God has never gone away since. Tara Isabella Burton, who has a doctorate in theology, does not deal with the sources of religious belief in Strange Rites, Instead, she focuses ‘primarily on what a religion does’.

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tori amos

Tori rebel

In her new book, the singer-songwriter Tori Amos advises aspiring artists to be wary of those who would lead them astray. ‘Most people cannot raise their hand and say, “Your expression, your piece, your song, your art, is not to my taste; in fact I have an aversion to it, but I think it’s brilliant.” And that means that... some people judge something to be good or not good by what they personally like. Beware of this, I say to all artists.’ The simple sentiment encapsulates why so much creative potential is stifled before it can flourish. An artist whose principal goal is to please an imagined audience, or to adapt his or her work to critical trends, is no kind of artist at all.

The fatwa artists

On June 3, the New York Times published a very bad op-ed. By itself, this is not breaking news. The Times opinion page has long been a kind of stagnant water cooler for conventional center-left opinion, a hospice care ward for America’s remaining pleats-panted, open-collar Blairites. Sure, they’ll occasionally publish something interesting — an essay by the deputy leader of the Taliban, for example, or an admission by David Brooks that he once tried the ganja. But generally the Gray Lady’s opiners tend to be tucked in bed by nine, dreaming of the things globalization might accomplish the next day.This piece was not that. It was, first of all, written by a Republican, Sen.

fatwa twitter

I hate the Nineties

I’m a Nineties kid. You know what that means: Tamagotchis, Super Mario, Sega, primitive cell phones, slap bracelets, skateboarding, The Simpsons, Seinfeld, David Koresh, scooters, Britney Spears, the Backstreet Boys, the Spice Girls, the first bombing of the World Trade Center, the Nato bombing of Sarajevo, Pokémon!, Blink-182, Bill Clinton, Friends and the friends of Bill Clinton. What a decade! Only Nineties kids will understand it. And as even Nineties kids grow up, Nineties nostalgia is now big business. Everyone from the Spice Girls to Smashing Pumpkins has launched comeback tours on a rising tide of misty-eyed affection. McDonald’s brought back Tamagotchis and Furbys and other veteran Happy Meal toys. Friends is set to make a highly profitable return.

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The modern art of stupid-smart

Two years ago, I went to a megachurch service at Liberty University. Its guest speaker was Ben Shapiro. I asked some conservative students in the crowd what they thought of him. ‘He’s stupid smart,’ one said, ‘way smarter than me.’ The words have stuck with me ever since. ‘Stupid-smart’, a progression from ‘super-smart’, is the kind of compound modifier we’ve needed for years. How better to describe the small army of commentators, authors, critics and activists who now comprise the majority of the pundit class? Thanks to the internet, intellectual debate has been made dim, and we’re living in in the age of stupid smartness. Across the media landscape, professional megabrains pop up like big mushrooms.

stupid-smart

Count my blessings

I have to laugh when I read about my Baby Boom cohort’s memories of savoring rock ’n’ roll behind the backs of disapproving elders. I had no such problem. I wasn’t especially taken with the new sounds of the Fifties: I was six years old when Elvis Presley debuted on the Ed Sullivan Show. I thought he was vaguely comical. In any case, my parents had resolutely high-minded middlebrow taste in such things, wavering somewhere between Dvorak, Lawrence Welk and Mozart. Rock ’n’ roll was simply out of the question. Everything else heard in the household — country and folk music, in particular, which my elder siblings’ favored — was tolerated to some degree, but my own secret musical vice was not.

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Articles of War

Universal genius is a law unto itself, but the personalities presented in Signatures at least deserve to be remembered by generations yet unborn. Ernst JüngerJournals, 1951 Researching for my book Paris in the Third Reich, I was just in time to catch some German officials or soldiers who had played a part in the occupation. Understandably, they tried to put themselves in the best possible light. Ernst Jünger was different. A staff officer, exceptionally intelligent and exceptionally observant, he kept a day-by-day record of his life in Paris. Much more than a timely self-portrait, these diaries fix for posterity the historic moment when the long-drawn contest for power in continental Europe appeared to have ended conclusively in German victory and French defeat.

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The shape of things

On January 23, Dr Stephen D. O’Leary, a retired professor of communications at the University of Southern California, posted a poem by George Eliot to his Facebook page. It begins: ‘O May I join the choir invisible / Of those immortal dead who live again’. For 25 years Stephen was one of my closest friends in the world. I still can’t believe that I have to use the past tense when talking about him. He pressed ‘send’ on that Facebook post at 4:47 p.m. At one in the morning he joined the choir invisible. Although his heart attack was unexpected, we knew we were going to lose him. He called me the day after he was diagnosed with liver cancer. ‘I’m not afraid of dying. It’s going to be interesting,’ he said.

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Rach’s progress

Oh, to hell with the Olympian book review, that distanced and disinterested critique pronounced from on high. Our muses may dwell on a mountaintop, but we writers live on the molehill of our trade. An ant heap, actually, where every trifling insect in the little colony is kin. We’re constantly caressing each other with our feelers, trading morsels of wit with our mandibles and pushing each other under the passing shoes of the reading public. There’s no such thing as a book review without an agenda, any more than there’s such a thing as an ant that will leave your picnic lunch alone. My agenda here is to lavishly praise Rake’s Progress by Rachel Johnson. I like her, and she’s my friend. I freely admit to my affection for Rachel.

rachel johnson

The similarity between Charles Dickens and Armando Iannucci

A true adaptation of David Copperfield is neither possible nor even desirable. It would last as long as it takes to read the novel, say, two weeks. The principal cast would number in the dozens, and the extras — the clerks, lawyers, policemen, landlords, cooks, chimney sweeps, pickpockets, sailors, ministers, soldiers, beggars, porters, carters, fishermen, coachmen, pimps, gypsies and whores — in the hundreds of thousands. Replicating the cellars, garrets, galleries, museums, bridges, pubs, factories, shipyards, docks, scaffolds and debtors’ prisons of Victorian London would require construction on a Himalayan scale.

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Salvant grace

Jazz has traditionally been a male preserve — all 15 of the Jazz at Lincoln Center Orchestra are men — but jazz singing is the exception. Later this year, Netflix will release Ma Rainey’s Black Bottom, based on the superb play by August Wilson and starring Chadwick Boseman and Viola Davis. If the movie adheres to the spirit of the play and its subject (Rainey, the ‘Mother of the Blues’, sang frankly sexual songs in a moaning style), it is sure to ignite a fresh interest in her tempestuous life and career. The imperious Rainey wasn’t simply a gifted singer, but also an astute talent-spotter.

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Going both ways

Probably most of the world is bilingual, or more than bilingual. It is common in many countries to speak a national language alongside an international lingua franca such as Arabic, Spanish or English. On top of that, there may be a mother tongue that is not the same as a national language. A Nigerian, for instance, may be at once one of the million speakers of Berom, one of the 64 million speakers of Hausa and one of the 1.13 billion speakers of English. The same pattern is repeated across the globe.

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What can we learn about coronavirus from classic cinema?

Batavia, New York With the first blizzard of every winter I take John Greenleaf Whittier’s Snow-Bound off the bookshelf, and though I never quite make it through to the end, when the snow is ‘melted in the genial glow’, I feel as if I have hunkered down for the week with the ‘Barefoot Boy’ poet’s besieged shut-ins. So when the Kung Flu — excuse me; I forgot for a moment that mild humor is now as verboten as sweaty raves and square dances — kicked its way into our lives, but before the local library shut down, I, like everyone else — well, like a tiny sliver of the populace — reached for Camus’s...Camus’s...oh, the hell with it: The Plague by Albert Camus.

peckinpah classic cinema

Dedicated to literature

The convention is that if you happen to meet authors and have just bought or acquired a book of theirs, you ask them to sign it. Particularly stuffy authors might refuse, but in most cases they feel flattered and duly inscribe your name and theirs on the title page or the flyleaf of the book in question. If the mood is right, they may add ‘with best wishes’ or something of the sort. At a superficial level, of course, such signatures are only the equivalent of an autograph album. There’s more to it than that, however. Added value perhaps, but association certainly. The human race lives by the stories we tell ourselves about our identity and our purposes, and that signature helps to make the author’s story part of the reader’s story.

signatures david pryce-jones

Joe Exotic is an ordinary American

Netflix’s Tiger King has been touted as ‘the only show that’s crazier than the world outside right now’. Besides being weird beyond measure — a seven-part freak show combining meth-heads, involuntary amputees, firearms, sex cults, gay polygamy, cocaine, rednecks, attempted murder and, yes, more tigers than you could shake a flaming torch at — it offers fascinating parallels with the most important debate of our time: the eternal conflict between liberty and authority. As you may have noticed, this coronavirus pandemic has brought out the best and the worst in people and produced two highly polarized visions of the world.

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The bloody decade: think America’s divided now? Try the 1970s

Late on the afternoon of November 29, 1984, Susan Rosenberg and Timothy Blunk were loading boxes into a blue Oldsmobile Cutlass sedan and a U-Haul trailer parked at a self-storage facility in Cherry Hill, New Jersey, not far from Philadelphia. The boxes were heavy, so despite the autumn chill and the wind, Rosenberg and Blunk were working up a sweat. Both wore glasses as part of their disguises. Blunk had an ill-fitting wig that he barely managed to keep on his head. An FBI wanted poster called Rosenberg armed and extremely dangerous, and the Bureau wasn’t wrong. On the front seat of the Olds, purses held semiautomatic pistols — an Interarms Walther PPK .38 caliber and a Browning Hi-Power 9mm. They were both fully loaded.

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It’s different for girls

‘Buy pink baby clothes,’ Kim Jiyoung, the protagonist of this best-selling South Korean novel is told at the obstetrician’s office. Jiyoung’s mother responds: ‘It’s OK, the next one will be a boy.’ There are numerous births in this book. Births of girls are met with disappointment. The births of sons are celebrated. When Jiyoung is born in 1982, ‘abortion for medical problems had been legal for 10 years...aborting females was common practice as if “daughter” was a medical problem’. Her younger sister is ‘erased’.

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warhol

Magus of mass production

‘If you want to know all about Andy Warhol,’ the artist said in the East Village Other in 1966, ‘just look at the surface: of my paintings and films and me, and there I am. There’s nothing behind it.’ This quotation re-appeared in 2002 on the US Post Office’s commemorative Warhol stamp. It’s fabulously fitting for a stamp that reproduced a self-portrait, but when scholars recently compared the audiotapes of the interview with the printed version, the passage wasn’t on the tapes. Warhol sometimes invented interviews from whole cloth. He answered questions with a gnomic ‘yes’ or ‘no’ or, refusing to speak at all, allowed proxies like his ‘superstar’ Edie Sedgwick to answer for him.

Cosmopolis

Every history of London, and there have been many, has looked at the importance of migration to the city. Failing to mention that would be as inconceivable as not mentioning the River Thames. Both, after all — one literally, the other metaphorically — flow directly through the city’s heart. In this new and scholarly study, the difference is that London’s history of migration — its patchwork of settlement, its Irish ‘rookery’, its ‘colored quarter’, Huguenot silk-weavers, Jewish street-sellers, German bakers, Italian waiters, Chinatown, Banglatown — is put center-stage. The movement of all these people to London, the city’s extraordinary national, then continental, then international pull, is the story.

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Conscious coupling

Most of the podcasts that sell relationship advice imply that romance is synonymous with sex. The theory of that equivalency has been a theme in the arts for centuries: Shakespeare, Flaubert, Thackeray and Tolstoy all exposed its follies and truths. Unsurprisingly, the podcast hosts have a less poetic, nuanced note than the classic writers, such as giving the advice: ‘If you’re having a dry spell, listen to us or break up.’ Tony and Alisa DiLorenzo are a Christian couple who have married for 23 years. Perhaps surprisingly, their podcast, ONE Extraordinary Marriage, depicts sex and romance as interchangeable. Tony and Alisa, who couple on the page in their co-authored book 7 Days of Sex Challenge, start each episode with a ‘hug’.

anna faris coupling podcasts