Jonathan Sumption is an author, medieval historian and former Supreme Court judge
Millennium: The End of the World and the Forging of Christendom, by Tom Holland Millennia, like centuries, are artificial quantities, mathematical nothings. Medieval men may not have shared our obsession with marking the years in round numbers. But they had much the same desire to bring form and structure to a history that might otherwise
‘The Half’ is how actors refer to the half hour before their play begins, when they ready themselves, steady themselves, for their performance. It seems a bit early to be discussing how to survive the 21st century. After all, there are 92 years left in which to do it, years in which we can expect
Sir Thomas More was the most dedicated of Henry VIII’s Chancellors before becoming the most famous of his victims. Sir Thomas More was the most dedicated of Henry VIII’s Chancellors before becoming the most famous of his victims. Nearly 30 years ago, John Guy wrote what is still the best biography of this fascinating and
Gideon may or may not have overcome the Midianites by superior intelligence. The Book of Judges is a little obscure about that. But there is still something in the old adage that espionage is the second oldest profession. The rules of the game were set out more than six centuries ago in the advice given
This book is about large-scale organised crime. The Sicilian mafia was the prototype which gave its name to a whole class of criminal activity. Hence Misha Glenny’s title. But he is not much concerned with these declining mastodons of the international crime scene. The focus of the book, and its main strength, is its coverage
Decolonisation has not been a happy experience for Africa. But nowhere in the continent has it been as disastrous as in Algeria. The country had once been the most successful of France’s colonies. Before the war, it was rich in resources and heavily subsidised by France. The educational system worked moderately well. It had produced
To the outside world, France has always seemed monolithic. The richest and most powerful of Europe’s nation-states until the 19th century, intellectually and artistically insular at most times, intensely nationalist throughout, the French have been fascinating neighbours but never easy ones. Yet until the revolutionary wars of the 1790s, few of its inhabitants felt truly
V. S. Naipaul is one of the more striking figures of the great Indian literary diaspora. Yet he was not born in India and has never lived there. His family were originally impoverished high-caste peasants from the region of Gorakhpur. His grandfather migrated to Trinidad as an indentured servant at the end of the 19th
The problem about contemporary history is that we know both too little about it and too much. The archives of the state are closed to the public for 30 years, leaving us dependent on those famous sources of myth and misinformation, political diarists, memoir writers and journalists. At the bottom end, a history of our
Has there ever been a better time to be alive than the 18th century, provided that one were rich, healthy, literate and European? One would not necessarily have to be a Duke of Newcastle or a Prince-Bishop of Würzburg, although either would be nice. Many of the things which make life agreeable for humbler mortals
France discovered the Arab world with Napoleon’s ill-fated expedition to Egypt in 1798. If David Pryce-Jones is to be believed, this event marked the beginning of two centuries of pernicious Arabophilia and anti-Semitism, leading successive French governments to support unpleasant Middle Eastern despots and turn a blind eye to Islamic terrorism. Like most large generalisations,
On the opening page of The Waning of the Middle Ages, Johan Huizinga remarked that ‘we, at the present day, can hardly understand the keenness with which a fur coat, a good fire on the hearth, a soft bed, a glass of wine were formerly enjoyed’. Well, C. M. Woolgar can. Not that he is
Bob Woodward is famous for persuading people to be indiscreet. This book comprises the collected indiscretions of a large number of people who have been at the heart of American policy-making about Iraq over the past five years. We can guess who some of them are. But we do not know, because most of them
In the great prize-giving of history, there are only two truly ‘bad’ kings of England: King John and James II. Or three if you count Ethelred the Unready. There is more argument about the ‘good’ ones, but King John’s brother Richard ranks high in most people’s pantheon, right up there with King Arthur and Queen
We are still living with the images and legends of the crusades. Were they, as the 18th-century Scottish philosopher David Hume wrote, ‘the most signal and durable monument of human folly that has yet appeared in any age or nation’? Were they, as muscular Christians and imperialists suggested in the 19th century, a matchless epic
Should the state take action against people who have done nothing wrong, if there are plausible grounds for thinking that they are about to? Suppose, says Alan Dershowitz, that reliable intelligence shows that a large-scale terrorist attack is about to happen. Should the law allow the police to round up whole categories of potential perpetrators
Karen Armstrong likes to take on large subjects, and they don’t come much larger than this. Her latest book is nothing less than an attempt to describe the historical origins of all the great world religions. The nearest analogy is The Key to All Mythologies, the grandiloquently named tome which George Eliot’s Mr Casaubon never
We know very little about the ‘good’ kings of medieval England. Weakness makes better copy. Gossip and laughter leave more traces than dumb admiration. Contemporaries, fascinated and appalled by their complex and unstable personalities, have left us vivid accounts of Edward II and Richard II, whose reigns both ended in deposition and murder. By comparison,
Henry VIII is one of the most difficult and controversial figures in English history. The Victorian scholars who were the first to apply themselves seriously to his reign, regarded him as a lecherous despot. The king’s role in the foundation of the Church of England was either the providential by-product of his lust for Anne
Dwelling Place is the story of a planter family in 19th-century Georgia, and of the slave community which served it. As an insight into the moral dilemmas of a slave-owning society and the local patriotism which sustained the Confederate side in the American civil war, it is one of the more remarkable recent books on