Damian Thompson

You must listen to the feisty new episode of the Holy Smoke podcast, in which Cristina Odone and I ask our guest Jeremy Vine whether, if he were alive in the 21st century, Jesus would have been on Twitter. If so, what would happen to him? Jeremy – whose new book What I Learnt discusses social media – points out that the Sermon on the Mount could easily be sliced up into memorable tweets. Indeed, but you can also fit Jesus's description of the Jews as children of Satan into 140 characters. That would lose him his blue tick, if not cause him to be banned altogether. But all three of us agreed that, if Christ appeared on social media, he'd be a magnet for trolls.

English country churches: everyone loves them, no one wants to actually pray in them. 'People have a massive sentimental attachment to the buildings, but they don't actually come to services,' says my guest on this week's Holy Smoke podcast, the Rev Ravi Holy. He's a country vicar in Wye, Kent, where he regularly attracts 150 worshippers in his main church – but, in the smaller churches he looks after, he's sometime confronted by just six people. Do listen to our incredibly frank conversation. Ravi is an ex-Pentecostalist, a liberal Catholic 'post-evangelical' who believes in the Resurrection but isn't too bothered if some of his flock don't. He's even conducted a funeral for an atheist with no reference to God in the service. (I put him on the spot about this.

Today's Holy Smoke podcast responds to rumours that the Government is planning to betray parents who want to send their children to faith schools. As The Sunday Times reported: Ministers are expected to drop plans to allow Christian, Jewish and Muslim state schools to admit all their pupils from one faith after warnings that the move could heighten community divisions in Britain. A U-turn would jeopardise dozens of new free schools planned by faith groups, some to cope with the influx of Catholic families from Poland and other east European countries. Catholics said this weekend they would not open new state schools if they had to reserve half their places for children of other faiths, raising new school funding problems for the government.

At the end of June, Pope Francis dismissed Cardinal Gerhard Müller from his position as Prefect of the Congregation for the Doctrine of the Faith (CDF) – arguably the most important position in the Catholic Church after that of the Pope himself, since the CDF is in charge of doctrine. Müller was given no notice that the Pope was breaking from tradition by not renewing his five-year mandate – and no explanation. A few days later, on July 4, he explained what had happened in a long phone call to his friend Cardinal Joachim Meisner, one of four cardinals who had challenged Francis on the question of Communion for divorced and remarried Catholics. Meisner was horrified to hear the details of Müller's humiliation.

Just 30 per cent of Britons feel that their religion or faith is important to them, according to the 2017 Ipsos MORI survey of global trends. That puts us at the bottom of the international table: only Swedes (29 per cent), Belgians (27 per cent) and the Japanese (22 per cent) are more secular than we are, according to this poll. The global average, meanwhile, is 53 per cent. Muslim Indonesia heads the list with 93 per cent. Christian America is on 68 per cent, despite a recent slump in church attendance. (I'm always a bit suspicious of what Americans tell pollsters about their faith.) Even Australia – hardly a nation that flaunts its piety – is on 42 per cent.

At 9.30 this morning, during Mass at St George's Church in Tanto, north of Cairo, Coptic Christians were celebrating the joyful entry of Jesus into Jerusalem on Palm Sunday. And then, in the twinkling of an eye, He was welcoming at least 25 of them into His kingdom, as a bomb went off inside the church. That, at least, is what hundreds of millions of Christians believe; as Holy Week begins. They will be praying for the slaughtered men, women and children of St Mark's – and also for the victims of a suicide bombing outside St Mark's Cathedral, Alexandria, soon afterwards. As I write, the death toll from the second attack is reported to have risen to 18.

Religious believers feel nervous about expressing their faith at work – either by wearing symbols or talking about religion. They're worried they'll be mocked by secular bullies. And employers aren't aware of the situation. Or don't care. That's the implication of a new ComRes report, which I'm discussing on this week's Holy Smoke with my new co-presenter Cristina Odone. As you'll hear, we don't agree. She thinks religion is becoming the love that dare not speak its name in the workplace. I think we're in danger of being dragged into a PC grievance culture. There are also some very sharp observations from Henry Dimbleby, co-founder of the Leon restaurant chain. Anyway, here's our argumentative podcast. Don't miss it – and subscribe on iTunes!

On the first Saturday in February, the people of Rome awoke to find the city covered in peculiar posters depicting a scowling Pope Francis. Underneath were written the words: Ah, Francis, you have intervened in Congregations, removed priests, decapitated the Order of Malta and the Franciscans of the Immaculate, ignored Cardinals… but where is your mercy? The reference to mercy was a jibe that any Catholic could understand. Francis had just concluded his ‘Year of Mercy’, during which the church was instructed to reach out to sinners in a spirit of radical forgiveness. But it was also a year in which the Argentinian pontiff continued his policy of squashing his critics with theatrical contempt.