Damian Thompson

Damian Thompson

Damian Thompson is an associate editor of The Spectator

Five years of Pope Francis: five things you need to know

From our UK edition

Five years ago, the name of the Pope was announced from the balcony of St Peter's and I was given less than an hour by the Daily Telegraph to write an article about a man I knew virtually nothing about. Cardinal Jorge Bergoglio, the Jesuit archbishop of Buenos Aires, had been fairly low down on the list of candidates acceptable to liberals – i.e. someone not in the mould of Benedict XVI. Sure enough, the new Pope Francis appeared wearing a plain white mozzetta or shoulder-cape; the BBC reported that he'd refused to put on the ermine-trimmed red velvet number sported by his predecessors, declaring that 'the carnival is over'. Actually, the carnival was just beginning: we were treated to one gesture after another of high-profile humility.

Meghan Marxist!

The wedding of Meghan Markle to Prince Harry has no precedent in the history of the Royal family. How will a relatively ordinary person, albeit a celebrity, cope with the rigid etiquette and stifling sense of entitlement of the culture into which they are marrying? I’m referring, of course, to Harry. From the moment he becomes Ms Markle’s husband, he will be expected to observe a code of behaviour designed to trip up the newcomer. I’m not kidding, alas. Since she was a small girl, Meghan has breathed the purified air of the liberal American ‘filter bubble’ – so called because it ruthlessly filters out people, ideas and even casual turns of phrase that are deemed ‘inappropriate’.

Sound judgment

From our UK edition

I’m unlucky with Beethoven’s Appassionata Sonata. Twice in the past year I’ve bolted for the exit as soon the pianist crossed the finishing line. The first performance was phoned in to the Royal Festival Hall by a washed-out Maurizio Pollini. The second was musical chloroform, so dreary that it would be cruel to name the perpetrator. Cruel but fair, since I paid 30 quid for the ticket: Piers Lane. Fortunately he’d programmed it before the interval. By the time he’d moved on to Chopin I was back home listening to an Appassionata from another planet — simultaneously thoughtful and daring, the finale taken at such a perilous speed that it’s a miracle it didn’t come off the rails. The venue was Carnegie Hall, the year 1960.

Billy Graham’s legacy of Christian unity

As I write this, my Twitter timeline is filling up with tributes to Billy Graham, who has died at the age of 99. Donald Trump describes him as ‘the GREAT Billy Graham’. Well said, Mr President; for once, those Trumpian capital letters are perfectly judged.  What’s interesting is that so many of those tweets come from Catholics. Graham started out as your standard-issue Protestant revivalist, not just a Bible-basher but also a Catholic-basher. But when Pope John Paul II died in 2005, he described him as ‘unquestionably the most influential voice for morality and peace in the world during the last 100 years’. Today, Catholics and Evangelicals recognise that far more unites them than divides them.

Momentum isn’t hard left. It’s a theatrical cult

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Hard left, my arse. Sorry to be vulgar, but surely that’s how Jim Royle, couch-potato patriarch of that glorious sitcom The Royle Family, would have reacted to reports that the ‘hard left’ Momentum movement is planning a ‘massacre of the moderates’ in the parliamentary Labour party. Don’t get me wrong. Having seized control of Labour’s National Executive Committee, Momentum is itching to purge the party’s benches of MPs who are insufficiently obsequious to Jeremy Corbyn. But calling this fragile political sect ‘hard’ left is silly. ‘Far’ left, perhaps — but let’s not confuse Momentum activists with the powerful Marxist bruisers of 40 years ago.

Is social media doing the Devil’s work?

From our UK edition

Twitter brings out a mean streak in some people that can take the breath away. And I should know. I was re-reading my old tweets the other day and thinking: good God, if this was my actual conversation at a dinner party I’d have to get my coat - remember the bloke in The Fast Show? - right after the soup. In the new Holy Smoke podcast, I’m joined by Harry Mount, Lara Prendergast and Freddy Gray to discuss the warping of our personalities by social media. Also, the complete failure of religious leaders to address the moral dilemmas it throws at us every day: bishops, being hopeless at Twitter and Facebook themselves, ignore them, preferring to lecture us on the finer points of government welfare and immigration policies. It’s a no-holds-barred conversation.

Time is running out for the ‘Dictator Pope’ as a new scandal hits Rome

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Cardinal Oscar Maradiaga of Honduras, one of the most influential figures in the Catholic Church, has been accused of receiving hundreds of thousands of dollars from a Catholic university in his ceremonial role as its chancellor – and of investing more than $1.2 million in London financial companies, some of which has now allegedly vanished. These claims form part of a set of spectacularly damaging but unproven allegations by the widely read Italian media outlet L'Espresso. You can read the report here; it also speculates about a 'close and unseemly relationship' between a bishop close to Maradiaga and a mysterious man apparently posing as a priest.

Why more and more priests can’t stand Pope Francis

From our UK edition

We’re closing 2017 by republishing our twelve most-read articles of the year. Here’s No. 9: Damian Thompson on Pope Francis: On 2 January, the Vatican published a letter from Pope Francis to the world’s bishops in which he reminded them that they must show ‘zero tolerance’ towards child abuse. The next day, the American Week magazine published an article that told the story of ‘Don Mercedes’ — Fr Mauro Inzoli, an Italian priest with a passion for expensive cars and underage boys. In 2012, Pope Benedict stripped Inzoli of his priestly faculties, effectively defrocking him. In 2014, however, they were restored to him — by Pope Francis, who warned him to stay away from minors.

How the music of Bach can teach us how to die

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Imagine if we had access to over a hundred Shakespeare plays in which the Bard was at or near the top of his game – but we didn't bother to watch them and couldn't even remember their names. Bach has as good a claim as any composer to be the Shakespeare of music, yet a vast proportion of his work is little known even by music-lovers. He left us more than 200 sacred cantatas (many more are missing), most of which are miraculously inspired. So, why their neglect? Is it their supposedly dour and frightening Lutheran theology? The latest Holy Smoke podcast suggests that, if we take the plunge, the music and texts of the cantatas help us address the central questions of existence – even if we're not Christians.

Fighting talk | 23 November 2017

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There’s a scene in Alfred Hitchcock’s Marnie in which Tippi Hedren is emptying a safe while a cleaning lady silently drags her mop towards her. Can Hedren, playing the disturbed Marnie, slip down the stairs before the woman turns her head? I felt a twinge of the same panic last week interviewing the composer Nico Muhly, whose opera Marnie — based more closely on Winston Graham’s novel than on Hitchcock’s film — was given its world première by English National Opera last Saturday. Would I make it out of the room without asking the Wrong Question? Muhly, who made his name as the cherubic, prodigiously gifted but prickly protégé of Philip Glass, is scary to interview. This is well known in New York.

Cult classic

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In Dan Brown’s new thriller, Origin, we are introduced to the Catholic church’s sinister far-right rival — a paranoid worldwide cult dedicated to undermining the reforms of Pope Francis. This toxic outfit has its own pope, who runs it from his ‘Vatican’ at El Palmar de Troya, on the Andalusian plain; hence its name, the Palmarian Catholic church. Brown describes a ‘soaring Gothic cathedral’ dominated by ‘eight towering spires, each with a triple-tiered bell tower’. Inside, members are required to attend interminable masses and pray to hundreds of freshly created saints, including St Adolf Hitler. Origin is a clumsily fashioned thriller, even by Brown’s standards, and you might imagine that he invented the Palmarian church.

Make mine a double

From our UK edition

If two concert pianists are performing a work written for two grand pianos, there are two ways you can position the instruments. They can sit side by side, an arrangement known as ‘twin beds’. Or they can be slotted together so the performers face each other. That’s called a ‘69’. When Martha Argerich and Stephen Kovacevich play together, they opt for twin beds. Appropriately, you might think, since they’re divorced — but really it’s because Kovacevich insists on sitting so low that Argerich can’t see his head if she’s opposite him. With everyone else she prefers a 69, as do most pianists: it’s easier to make eye contact.

The Protestant passions of Queen Victoria: her biographer A.N. Wilson reveals all

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Our guest on today's Holy Smoke podcast is A.N. Wilson, author of a hugely admired biography of Queen Victoria and – as you'll hear – the most mischievous intellectual in the land. Cristina Odone and I started out by asking about Victoria's vigorous (and possibly whisky-fuelled) persecution of Anglo-Catholics in the Church of England: the Queen lobbied hard for the legislation that sent several of them to jail for popish "ritualism". But that was the just the beginning of Wilson's hilarious whistlestop tour of the passions and prejudices of Queen Victoria.

If Jesus Christ was on Twitter, would he be attacked by malignant trolls?

From our UK edition

You must listen to the feisty new episode of the Holy Smoke podcast, in which Cristina Odone and I ask our guest Jeremy Vine whether, if he were alive in the 21st century, Jesus would have been on Twitter. If so, what would happen to him? Jeremy – whose new book What I Learnt discusses social media – points out that the Sermon on the Mount could easily be sliced up into memorable tweets. Indeed, but you can also fit Jesus's description of the Jews as children of Satan into 140 characters. That would lose him his blue tick, if not cause him to be banned altogether. But all three of us agreed that, if Christ appeared on social media, he'd be a magnet for trolls.

Is the Church of England dying in the countryside?

From our UK edition

English country churches: everyone loves them, no one wants to actually pray in them. 'People have a massive sentimental attachment to the buildings, but they don't actually come to services,' says my guest on this week's Holy Smoke podcast, the Rev Ravi Holy. He's a country vicar in Wye, Kent, where he regularly attracts 150 worshippers in his main church – but, in the smaller churches he looks after, he's sometime confronted by just six people. Do listen to our incredibly frank conversation. Ravi is an ex-Pentecostalist, a liberal Catholic 'post-evangelical' who believes in the Resurrection but isn't too bothered if some of his flock don't. He's even conducted a funeral for an atheist with no reference to God in the service. (I put him on the spot about this.

Losing our religion

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Sir James MacMillan’s European Requiem, performed at the Proms on Sunday, isn’t about Brexit. The composer had to make this clear in a Radio 3 interview just before the broadcast, because the BBC was just itching to cast the work — a melancholy score, despite its thunderous drumbeats — as a lament for us leaving the EU. That would have been neat, given that the second half of the concert consisted of Beethoven’s Ninth, whose ‘Ode to Joy’ has been clumsily appropriated by Brussels. Incidentally, some Remainers in the audience chattered through the symphony’s first three movements, impatient for their Big Tune.

The knives are out for Christian faith schools

From our UK edition

Today's Holy Smoke podcast responds to rumours that the Government is planning to betray parents who want to send their children to faith schools. As The Sunday Times reported: Ministers are expected to drop plans to allow Christian, Jewish and Muslim state schools to admit all their pupils from one faith after warnings that the move could heighten community divisions in Britain. A U-turn would jeopardise dozens of new free schools planned by faith groups, some to cope with the influx of Catholic families from Poland and other east European countries. Catholics said this weekend they would not open new state schools if they had to reserve half their places for children of other faiths, raising new school funding problems for the government.

Beethoven: Missa solemnis

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When you first encounter it, Beethoven’s Missa solemnis can sound like the Ninth Symphony with more singing but no tunes. But the more I listen to it, the more I agree with the composer that it’s his greatest work — or, at least, up there with the last two piano sonatas and his String Quartet Op. 131, my other nominees. Despite its titanic scale, the Missa solemnis inhabits their intimate sound world: it is built from the harmonically ambiguous motifs of Beethoven’s ‘third style’. Nothing in it is as catchy as the ‘Ode to Joy’.

Pope Francis is behaving like a Latin American dictator – but the liberal media aren’t interested

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At the end of June, Pope Francis dismissed Cardinal Gerhard Müller from his position as Prefect of the Congregation for the Doctrine of the Faith (CDF) – arguably the most important position in the Catholic Church after that of the Pope himself, since the CDF is in charge of doctrine. Müller was given no notice that the Pope was breaking from tradition by not renewing his five-year mandate – and no explanation. A few days later, on July 4, he explained what had happened in a long phone call to his friend Cardinal Joachim Meisner, one of four cardinals who had challenged Francis on the question of Communion for divorced and remarried Catholics. Meisner was horrified to hear the details of Müller's humiliation.

Cardinal Pell returns to Australia ‘to clear his name’. But what are his chances of a fair trial?

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Cardinal George Pell, the head of the Vatican's finances, has been charged with historic sex offences in his native Australia. He is returning there 'to clear his name'. 'I look forward to my day in court', he said at a press conference in Rome this morning. If I were in his shoes, I wouldn't be looking forward to it. I believe – on the basis of the very sketchy evidence we've seen so far, and also my personal encounters with him – that the Cardinal is innocent of these charges. But what are his chances of a fair trial in Australia? Let me quote at length from an article by Angela Shanahan in The Australian, published on June 11. It seems to be behind a paywall, but this is what she had to say: Pell can never receive a fair trial.