Charles Moore

Obviously Ruth Kelly is a ‘hypocrite’, but the hypocrites in her party are more admirable than the consistent ones. At least the former show some human feeling. There must be Labour ministers who know that their children would be better off in a private school, can afford to send them there, and still don’t, because of their careers and their opinions. That really is disgusting. It will be interesting to see whether young Leo Blair finds his way into a private school once his father leaves office. Miss Kelly pleads her son’s ‘special needs’. In this area, Labour is truly hoist with its own petard.

Charles Moore pays tribute to his friend Frank Johnson, editor of The Spectator 1995–99, who died on 15 December: a man of awesome learning — and light touch ‘In the Fifties, job advertisements used to read “smart boy wanted”. That’s me,’ Frank Johnson would say. The joke tells you a good deal about Frank. First, it places him in his social milieu. He was an upper-working-class East End boy born during the war. He remembered the present Queen’s Coronation, with everyone crowding into his parents’ front-room to join in the first mass televisual occasion in British history. This was the last age of working-class respectability: Frank had such a fear of debt that, he told me, he had never had a mortgage.

For most of my life I have disliked the run-up to the British Christmas, on religious grounds. Advent is intended to be like Lent, a time of abstinence. Your thoughts are directed to the Four Last Things — Death, Judgment, Heaven and Hell. The Twelve Days which begin on 25 December are the time for feasting, and the fun lessens if it is pre-empted. Advent is expressed in the great Sentences (‘Drop down dew, ye heavens from above...’ etc.), and in rather mystical hymns like ‘Come, O come Emmanuel’, not in God-rest-ye-merry-figgy-pudding stuff. And even Christmas itself, though certainly joyful, has never been and should not be the most important feast of the Church.

The current row about how Oxford University should be governed illustrates two problems of our culture. The first is about how institutions work. The modernisers want organisations to work more purposefully, and they are right. But the traditionalists are suspicious of reforms which separate the people who know about the content of their institution from those who run it, and they are right too. Thus, it may well be true that hospitals should be more efficient, but they have not become more so now that doctors can be ordered around by non-medical managers.

These notes are being written on 17 October, the day when, at the invitation of the History Matters campaign, we are all supposed to keep a diary for a day. Like Tom Lehrer on National Brotherhood Week, ‘Be grateful that it doesn’t last all year.’ We are overwhelmed with diaries. The politicians’ ones are the least satisfactory of the lot. Ex-ministers rush out their diaries (and memoirs) in the brief period when people can remember who they are and the colleagues they dislike are still in office. The authors play a double game — encouraging the publishers and television companies to pay big money with promises of revelations, and then suddenly getting pompous about confidentiality when it starts to look too awkward for them.

Juba, Southern Sudan A columnist in the English-language Khartoum Monitor has it right. Under the headline ‘Blair; prove to us this is yogurt, not hot soup’, Mohamed Osman Adam reflects on the Egyptian saying that ‘he who has been burned by a hot soup, will blow at a bowl of yogurt’. His argument is about why the Khartoum government does not want UN intervention in Darfur, even if encouraged by Tony Blair’s suggestion of ‘incentives’, but I feel it applies to the Labour party’s attitude to Mr Blair back home. The columnist speculates that Mr Blair ‘could infiltrate the hearts and minds in Khartoum, by proving that this is yogurt. Amen.’ But, for all Tuesday’s tears, that infiltration is even harder work in Manchester.

Last week I discovered that I have to have two separate checks made on me by the Criminal Records Bureau. One is because I am a trustee of a charity which works with children. The other is because I sometimes serve at the altar at Mass and therefore come into contact with children who do the same. In both cases, I have to produce documentary evidence of who I am and where I live to people who know these facts already, and I have to fill in forms in black ink with my National Insurance number and my unspent criminal convictions (none) on them. I have to do two forms for the same check because the Criminal Records Bureau ‘does not endorse portability’. The people in the charity and the church then have to process the forms.

Perhaps it will take allegations of ball-tampering to focus on the role of Pakistan in modern British life. There is a certain sort of upholder of national sovereignty who thinks that ethnic and religious problems can be solved if only the national borders are shaped to reflect the divisions. The British partition of India surely proves that life is not so simple, and we are now paying for our mistake. Partition created a confessional state, and gave that state a motive for acquiring a nuclear bomb, the only Muslim Bomb until we allow Iran to get there. Thus armed with righteousness and with actual kit, the state persecutes its small remaining minorities (mainly Christians) and helps foment trouble elsewhere.

As the conflict deepens in the Lebanon, the word on many lips is ‘proportionality’. Israel keeps being told that her actions are ‘disproportionate’. Proportionality is, indeed, a key moral concept in wars, but how is it to be calculated? The question becomes more complicated in an age in which opponents often prefer terrorism to formal military engagement. The regular army fighting the irregulars can almost always be made to look like a sledgehammer taken to crack a nut. In this case, it is probably right to argue that Hezbollah does not, as a fighting machine, pose a threat to the territorial integrity of Israel. But it can and does train lethal rockets on a great many Israelis.

Writing this column in 90˚F heat on the edge of a normally bleak and chill Yorkshire moor, I reflect on the relationship between political culture and weather. Montesquieu, who attributed great importance to climate and geography in the political spirit of nations, thought that heat contributed to despotism, suppressing the active disposition of a people. But might it not, by the same token, make despots idle? The bureaucrats of oppression are no more likely than ordinary citizens to bestir themselves in the dog days, indeed rather less so. Certainly in Britain the effect of heatwaves is to remove people’s already slight interest in public affairs and in most forms of work entirely. I have often wondered why it does not have a similar effect in hot countries everywhere.