Charles Moore

The last week has been bracing for me, because I have had many interesting encounters with Europhiles. Visiting Spain, I met the former prime minister, José María Aznar. In Paris, I interviewed Jacques Delors, the grand architect of the single currency. Back home, I studied the speech in Berlin by my old friend Radek Sikorski, now the Polish foreign minister, and debated with our weekend guest David Frum, the leading American journalist, who despite being eurosceptical believes that the euro must be saved. All these thoughtful people believe in European civilisation, and they are horrified by its precariousness if the eurozone breaks up. Sikorski rightly says that a currency is a matter of trust, and therefore a moral entity: its breakdown is a moral catastrophe.

On Tuesday morning, I was sitting reading Jessica Douglas-Home’s vivid new book about the great Delhi Durbar in 1911 (A Glimpse of Empire, Michael Russell). In the background, the Today programme was burbling. I had just got to the bit about the Maharajas paying homage to the King-Emperor. The author describes how the Maharaja of Nawanagar — better known as the great cricketer Ranjitsinhji — though splendid in his silver carriage, was also stony broke: ‘Ranji’s extravagance was much frowned upon in official circles … After the Durbar, he was humiliated by the imposition of a financial adviser upon his administration’. Then on to Today came a man called Horst Reichenbach, a German.

It being All Saints’ Day on Tuesday, we sang ‘For all the saints’ in church: ‘Oh, may thy soldiers, faithful, true and bold,/ Fight as the saints, who nobly fought of old/ And win with them the victor’s crown of gold.’ Meanwhile, the Dean and Chapter of St Paul’s Cathedral were falling apart because most of them thought it was wrong to nobly fight in any way at all. Most of the clergy involved in this curious situation keep referring to the danger of ‘violence’, as defined by Canon Giles Fraser in his resignation last week. ‘I feel that the Church cannot answer peaceful protest with violence,’ he said.

• Lord Wolfson the Younger (both father and son are life peers) is public-spiritedly offering £250,000 for anyone who, in 25,000 words, can answer the question ‘If it becomes necessary for one or more member states to leave the euro, what is the best way for this to be arranged?’ At dinner with Simon Wolfson on the same night as the cheapskate Booker Prize (worth only a fifth of the Wolfson), some complained that the notice period of three months for completion of the essay was too short. Being a hack, I argued that the incentive of £10 per word if successful should overcome that problem. It is the framing of the question which is more complicated. It needs to be expressed in a way which could be answered by supporters of the euro as well as opponents.

Fox-hunting, as Lord Burns famously put it, ‘seriously compromises the welfare of the fox’. Everyone agrees that the welfare of Dr Fox, the Defence Secretary, has been seriously compromised, so I suppose everyone is right. But amid all the aerating about standards in public life and ministerial codes, no one seems to worry who now exercises power in these situations. The answer is civil servants, and people should be worried by this. It was the permanent secretary of the MoD who was asked to look into Dr Fox’s case, and the Cabinet Secretary who took charge. Why is this considered appropriate? Civil servants are, as their name suggests, supposed to serve ministers, not discipline them.

Manchester ‘Beer-battered sustainable fish’, said the menu in the Palace Hotel: this great city tries to combine its incontestable northernness with its growing, but still insecure modernity. Everything has to be ‘sustainable’ now of course, which will prove difficult if the present European banking system cannot be sustained. The government’s new ideas about planning are based on ‘sustainable development’. Even though I find the phrase irritating and almost otiose (it is like saying one is in favour of ‘edible food’), I speak at the Daily Telegraph fringe meeting in favour of the new policy.

Ever since the Franco/British-led intervention against Gaddafi in March, the Guardian and the Daily Mail — whose foreign policy in all matters relating to the Muslim world is oddly similar — have been droning on about the Libyan ‘quagmire’. Ever since the Franco/British-led intervention against Gaddafi in March, the Guardian and the Daily Mail — whose foreign policy in all matters relating to the Muslim world is oddly similar — have been droning on about the Libyan ‘quagmire’. Nor would you ever have known from the BBC, until last weekend, that the rebels had a chance.

In the ‘peace camp’ in Parliament Square last week, a man sat with a placard which said ‘NORWAY Jew Mafia Job’. In the ‘peace camp’ in Parliament Square last week, a man sat with a placard which said ‘NORWAY Jew Mafia Job’. I wonder if police would have tolerated it if it had replaced the word ‘Jew’ with ‘black’, ‘gay’ or ‘Muslim’. But it would not surprise me if a large number of people have been persuaded that Jewish power somehow armed Anders Breivik and induced him to murder scores of Norwegian teenagers. True, there is nothing as old-fashioned as actual evidence of this, but so what?

Why do those of us who support capitalism use that word? It was designed by our enemies. Capital, of course, is a vital component of an economy, and capitalism could be defined as the separation of the provision of capital from its management — a good idea in principle since it makes it possible to create and diffuse wealth much more widely. But it is a bad word because most people lack notable capital of their own, and therefore believe that the -ism advanced in its name can do nothing for them. As I argued in last Saturday’s Daily Telegraph, the actions of governments, bankers and central bankers have made this scepticism seem vindicated. The link between the generation of wealth and general prosperity was what enabled us to beat Soviet communism.