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On this week’s Spectator Out Loud: Cosmo Landesman says life is too short to watch boring shows; Alex Diggins reports back from the Bukhara art biennial; Lucy Dunn provides her notes on BuzzBallz – which featured at the Spectator’s Christmas party; and, Richard Bratby reviews L’amour des trois oranges at the Royal Northern College of Music and Ariodante at the
In the ruins of a 16th-century mosque, in the heart of the ancient silk-road city of Bukhara, dozens of abstract figures stand mute and motionless. As the desert sun dips below the horizon, and the shadows thicken, the effect is eerie. Wandering among the statues alone, you feel as though you’ve stumbled upon the aftermath
Grief leads us down some strange roads. Few, though, can be as peculiar as those charted by Paul Stanbridge in his auto-fictional My Mind to Me a Kingdom Is. This singular and striking book follows a narrator (the extent to which this figure overlaps with Stanbridge is kept teasingly obscure) mourning the suicide of his
Ursula Le Guin once described speculative fiction as ‘a great heavy sack of stuff, a carrier bag full of wimps and klutzes’. By this definition, Elizabeth Knox’s genre-hopping fantasy The Absolute Book must count as oversized baggage; but it trundles along winningly, even if it’s a trifle stout at 640 pages. Taryn Cornick is our
Spare a thought for the white van man. It’s not yet nine on a summer’s morning and already Joseph, a plumber and the hero of James Clammer’s arresting novel, is having a pig of a day. He’s slept poorly. It’s the umpteenth day of a heat wave, and the biscuits left by his client Amanda
Mordew ain’t the kind of place to raise your kids, as Elton John nearly sang. If they escape the ravages of lung worm, then they could stray into the Living Mud — a foul, oozing substance that spawns barely animate beings called ‘dead-life’. That’s if they avoid being packed off to serve the Master, the
Twins are literary dynamite. For writers, they’re perfect for thrashing out notions of free will, the pinballing of cause and effect and fate’s arbitrariness. One twin reflects the other, darkly: living proof of the road not taken, the life not lived. In Maryse Condé’s The Wondrous and Tragic Life of Ivan and Ivana this point
It’s a slippery word, ‘other’. Taken in one light, it throws up barriers and insists on divisions. It is fearful and finger-pointing: them, not us. But looked at in another way, it is rangy, open and expansive. It suggests horizons, not walls. That first meaning has done much heavy lifting in discussions of Bernardine Evaristo’s