Witchcraft

As a prolific writer of literary fiction, Rupert Thomson has had plenty of practice in creating a good story. In Dark is the Morning, he seems drawn to the question of whether a satisfactory narrative structure can be imposed on life. The tug between the meaningless, chaotic nature of reality and the more conventional art of storytelling is at the centre of the novel, which concerns the ill-fated romance between the narrator, Gino, and the enigmatic Franca. Thomson even appears awkward about how neatly fabular this tale turns out to be in his opening chapter: ‘I still find the whole thing hard to believe.’ This self-consciousness is apparent throughout, with Thomson making repeated reference to the power of storytelling in his characters’ lives.

‘Summer was the season of strangeness,’ muses Temperance, the barmaid at Little Nettlebed’s only alehouse. ‘People behaved peculiarly then.’ Temperance’s aside anchors the dramatic irony at the heart of Xenobe Purvis’s debut novel The Hounding, set in an 18th-century Oxfordshire village in the grip of a drought. In the villagers’ eyes, through which much of the story is told, this strangeness starts with the Mansfield sisters, five orphaned girls leading a reclusive life on a farm across the river, in the sole care of their blind grandfather, John. The girls’ free manners, in flippant disregard of the era’s orthodoxies, fill onlookers with mistrust.

I have to be honest: I’ve never been much concerned with what happened in the Grand Duchy of Lithuania in 1387. I suspect that may even be true for many Lithuanians. In Silence of the Gods, Francis Young pinpoints this year – of the conversion of the duchy to Christianity – as the official triumph of Christianity in Europe over paganism and idolatry. But he then goes on to examine the debris – and the survivors of paganism and their traditions in the northern regions of Europe. The first difficulty is defining and identifying paganism. The book is published by Cambridge University Press, so there is an unmistakably academic, seminar-ready, conference-hardened edge to the text.

Nothing is ever quite as it seems in the world of Olga Tokarczuk. Her latest novel starts with an epigraph taken from Fernando Pessoa: ‘The visible world goes on as usual in the broad daylight. Otherness watches us from the shadows.’ Wild deer were murder suspects in her surreal and beautiful 2018 novel Drive Your Plow Over the Bones of the Dead. This time nature itself plays a significant role. A daily glass or three of schwarmerei restores good cheer, sometimes generating hallucinogenic euphoria Though the novel describes itself as ‘a horror story’, it’s more a salutation to the power of the natural world and a celebration of difference.

The War on the West is Douglas Murray’s latest blast against loony left wokery, chiefly in the areas of race and ‘social justice’. ‘This is not like earlier wars,’ he writes. ‘It is a cultural war, and it is being waged remorselessly against all the roots of the western tradition and against everything good that the western tradition has produced.’ The meticulous, measured way that Murray presents his arguments and evidence suggests a man who knows he’s in for a lot of flak. For instance, he has the audacity to suggest that the death of George Floyd, however brutal and inept the policing, doesn’t actually bear any signs of racism.

One September day in 1649, in the frontier town of Springfield, Massachusetts, Anthony Dorchester returned from church to the house he and his wife shared with a couple called Hugh and Mary Parsons. He went to check on a cow’s tongue he was boiling for dinner but to his surprise it wasn’t in the pot. He searched high and low but couldn’t find it. Mary told him that her husband had sneaked off mysteriously on the way to the meeting house and was now nowhere to be seen. Given that the two men had argued about possession of the tongue, the obvious conclusion would surely be that Hugh had stolen it. But for Dorchester and his neighbours a more plausible explanation was that Hugh had made it disappear through the ‘juggling’ of witchcraft.