Royals

The Meghan and Harry show is a window into our spiritual predicament — in Britain, America and beyond. Through breaking free from royal life, amid much unhappiness, they have acquired a powerful story of self-realisation. This is our culture’s new idea of the spiritual life. What exactly is this new idea? How does it relate to what came before? Is it replacing the old or is its appeal limited to certain sectors of society? The rise of the new spirituality has been gradual. We can neatly chart its rise with reference to Harry’s mother, Princess Diana. First we might pause to ask: why is the British royal family such an important showcase for this shift? It is a place of intense psychological pressure and of spiritual significance.

Harry and Meghan are famously protective of their privacy and as a result hostile to those media outlets they don't personally seek out. But of all the British broadcasters, ITV are regarded as having the best links with the estranged royal couple. News at Ten anchor Tom Bradby is known to be a friend of the Duke of Sussex and was responsible for bagging the 2019 interview in which Meghan Markle lamented that no one had asked if 'she was ok.' So it was with interest that Mr S read a blog published today by the channel's highly regarded Royal Editor Chris Ship. In the article Ship focuses on possible upsides of the Sussexes' bombshell interview in which the couple made allegations of racism within the highest echelons of the royal family.

If bouquets and Bollinger were winging their way to Montecito last night they were well deserved. When Harry and Meghan met Oprah, the trio turned in the performance of their lives. From dramatic pauses, wiping away tears, hand-holding, Diana-reminiscent eye make-up, the English country garden-style backdrop interspersed with scenes from the chicken coop and shots of little Archie running along a Californian beach, to accusations and big reveals – everything was performed with absolute perfection. The build-up was justified. This did not disappoint. For Harry and Meghan, no doubt poring over press coverage, the success of their interview will be measured not in advertising revenue, or in viewing figures, but in public sympathy. In this, they’ve played a blinder.

When it comes to Harry and Meghan, is it time for everyone to take a collective deep breath? With the build-up to the ‘tell-all’ Oprah interview and the recent disclosure of bullying allegations, it feels like hysteria around the couple is at fever pitch. In the war of the Waleses, is there room for a middle ground? The more vicious Meghan Markle's critics are, the more her supporters portray her as an almost Christ-like figure. Her detractors then become irritated by the virtue-signalling, her defenders cite racism and sexism, and the vicious circle continues. Every action just seems to entrench each side’s position until there is no room for manoeuvre.

Obviously, I can’t wait for the Meghan and Harry audience with Oprah Winfrey. Alas, it’s going to be broadcast at about one o’clock in the morning our time (I’m still thinking popcorn at the office around a flat screen). But meanwhile there are tasters from the programme to keep us happy. What got me going from the most recent excerpt wasn’t Meghan’s observations about 'The Firm', interesting as that was, but the question put to her by Oprah:  'How do you feel about the palace hearing you speak your truth today?' Eh? 'Your truth'? I think what she means is 'putting forward your point of view' or 'offering your take on the situation' or 'giving your side of things'.  https://www.youtube.com/watch?v=aaVb3YeNQA0 Eh? 'Your truth'?

Was Harry and Meghan's departure from royal life inevitable? At the heart of our monarchy is an ideal of serving the public good that is not the same as the currently dominant form of progressive idealism espoused by the likes of Meghan. It is not the same as it, and when it comes down to it, it is not compatible with it. The British monarchy’s ideal of the public good is fairly vague, fairly flexible. But it entails a basic respect for tradition. And it entails the ideal of self-sacrifice. To serve the good means accepting constraints, accepting that you might not get what you want. It means accepting the possibility that you might have to suffer, even in some sense give your life for the sake of the public good.

It will be a saddened Prince Harry who will digest the verdict of much of the British media on the denouement to Megxit. In the eyes of most of those who write about the Windsors, the Queen is above reproach and the couple who exiled themselves are once again found wanting. Their West coast inspired talk of service being ‘universal’ is the latest entry on a charge sheet of sins they’ve committed against a venerated institution. To Harry and Meghan’s critics – and they have plenty – the equation is simple. If millions of Netflix and Spotify dollars are pouring into your bank accounts, you can’t be opening fetes in Chipping Sodbury; not that such an opportunity was likely to have ever been high on their royal to do list.

Why is there not a single trans voice featured in Harry and Meghan’s first podcast? It’s a question that needs answering. The half-hour recording – the couple’s first since signing a $25 million deal with Spotify – sets out to explore the psychological impact of the Covid-19 pandemic on, as the Duchess herself puts it, ‘people from all walks of life’. Given this description, excluding the trans community from participating seems, at best, problematic – perhaps even sinister. Why leave trans people out in this most public of discourses? This editorial decision – a slap in the face for an already marginalised community – seems all the more surprising because of who has made it.

We're closing 2020 by republishing our ten most-read articles of the year. Here's No. 4: Camilla Tominey on the Prince of Wales Three years ago, Sir Christopher Geidt departed as the Queen’s private secretary. For years, he had done much to hold The Firm together, but his influence was resented by Prince Charles. The festering acrimony between Buckingham Palace and Clarence House came to a head in 2017 when Geidt, a Cambridge-educated former Scots Guard, convened a meeting of staff to announce Prince Philip’s retirement without first consulting Charles’s aides. Geidt ended up being forced out after a decade of unwavering service.

Half a lifetime ago, I was, briefly, an occasional royal reporter – and watching The Crown, season four has revived memories of that inglorious chapter.  It began with my one and only encounter with my favourite Crown character, Princess Margaret, on a sweltering July evening in 1997. I had arranged a trial night shift on the Evening Standard, starting at 5pm, which only allowed me ten minutes to get from my day job at the Old Bailey across London to their offices in Kensington, by bicycle, in 90-degree heat. I arrived breathless, only for the news editor to spin me straight back out, saying I had just five minutes before I needed to be in Regents Park, prompting another frantic ride across the scorching city.

In the Nineties, it was a husband and a wife who used supportive reporters, friendly biographers and the global reach of television to extol their own royal righteousness, as their marriage deteriorated. Now, it’s the sons of Charles and Diana who are settling scores after the searing pain of a shared bereavement failed to lash them together for life. Harry is first out of the traps with ‘Finding Freedom’, which is being serialised in the Times and the Sunday Times. The biography captures his intense hurt that the people who are variously described as ‘the men in grey suits’, ‘the old guard’ and ‘vipers’, didn’t properly appreciate what he and his wife Meghan brought to the Windsor table.

Can a royal who grew up third in line to the throne marry a rich American and move over there? Swedes have been here before: Princess Madeleine, sister to the Crown Princess, did this a few years ago. She now lives in Florida, and her example could be instructive to Prince Harry and Meghan. Like Harry, she first tried love at home, but it didn’t work out: her 2009 engagement to Jonas Bergström, a lawyer, was broken off after rumours of him cheating on her. The news rocked Sweden and when she moved to New York shortly after, it was seen to be quite understandable. And then she just stayed there.

What would it take to convert Afua Hirsch to the cause of capitalism? We now know the answer because the Guardian columnist has enthusiastically backed the Duke and Duchess of Sussex as the couple seek ‘financial independence’, by such means as registering the trademark ‘Sussex Royal’. As for those who have criticised the Duke and Duchess for doing this? According to Hirsch, writing in the New York Times: “…by taking matters into their own hands, Harry and Meghan’s act of leaving — two fingers up at the racism of the British establishment — might be the most meaningful act of royal leadership I’m ever likely to see”.