Religion

The Christian nationalism boogeyman

Which of the zillion prophesied crises will engulf America next? At the moment, the most chattered-about is a “second civil war,” though some also worry that the United States could lapse more peacefully into autocracy. The left, of course, is consumed by fears of climate change drowning New York, while some on the nationalist right foresee a Camp of the Saints-style immigrant invasion overwhelming public services. Yet amid all the wandering imaginations and doomsday scenarios, there’s one contingency that has absolutely zero chance of happening: America as a Christian theocracy. With all due respect to Sohrab Ahmari and the Handmaid LARPers, there are greater odds of Beto O’Rourke being appointed god-emperor than of any kind of merger between church and state.

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Has the American novel abandoned God?

I have always thought “Call me Ishmael” to be a rather camp introduction to a novel. Given the line’s conspiratorial intimacy, I have long imagined it whispered by a drag queen in a dive bar at 3 a.m. This, however, is the fault of my own unseriousness. The resonance of the name Ishmael — Abraham’s illegitimate son by Hagar who is destined to wander the desert — remains the opening example of one of the clearest, cleverest and most consistent of themes in Herman Melville’s magnum opus Moby-Dick, namely, the quest for God. Religion runs through Moby-Dick. We might almost say that the Bible haunts it. There are the names, mostly of Biblical characters, and even the direct invocation of prophets: Ezekiel, Elijah and, of course, the ur-whale wrestler, Jonah.

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How LSD helped me find God

The first time I took LSD was alone on Christmas Day in a snowed-in Montana cabin. I watched my skin crawl and the walls melt. It was the first time since childhood I didn’t hate my own body, and a nice break from the depressing bioethics I was studying in school. I took deep breaths and stretched. As the effects took hold, I watched illustrations fly out from a gorgeous, tattered copy of Mark Twain’s biography of Joan of Arc. Four hours later, after smoking an entire pack of cigarettes, I was convinced I was descending to hell. I watched fake flames lick the yellow wallpaper. It was miserable and listening to Nick Cave didn’t help. At dinner with friends later that night, the elk roast resembled human meat and the bread rolls made to commemorate St.

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Christ stopped at Oberammergau

Getting there was penitential. The coach from my home in Bad Ischl, Austria, to Salzburg stopped a hundred times, to let on women in dirndls carrying shopping baskets. The train to Munich was subject to delays, messing up subsequent connections. The S-Bahn linking Ostbahnhof with a place called Pasing suffered a derailment, so I had to struggle backwards to the Hauptbahnhof, only to discover my alternative train to Murnau was canceled, then reinstated on a distant platform, resulting in mass confusion. (The Germans are bewildered very easily when things stop going to plan.) At Murnau there was a long wait for the two-carriage shunter service to Unterammergau, outside Oberammergau, where it was by now pitch dark and pouring with rain.

Is losing God making America miserable?

The number of Americans who believe in God has reached an all-time low, according to a Gallup survey that’s been tracking our nation’s “values and beliefs” since 1944. For a God fearin’ woman such as myself, it’s a disheartening statistic. But we are told never to abandon hope, and recent events — the Supreme Court rulings against abortion and in favor of prayer, a million swing voters switching their registrations to Republican, Keeping Up with the Kardashians finally airing its last season — betoken a more God-centered future. Gallup reports: The vast majority of US adults believe in God, but the 81 percent who do so is down six percentage points from 2017 and is the lowest in Gallup’s trend.

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How not to live a life

When Thomas de Quincey wrote Confessions of an English Opium-Eater in 1821, he could not possibly have guessed what he would set in motion. Over two hundred years later, the addiction memoir looks different: less subversive, more sentimental, undeniably more commercial. Since the advent of Alcoholics Anonymous in Akron, Ohio, in 1935, the formula of the recovery memoir now yokes the moral to the medical: alcoholism may be a moral disorder, but it is underwritten by a chemical condition marked by incessant craving — in recovery parlance, an “allergy,” a state of “dis-ease.” For Matt Rowland Hill, the two are inextricably combined. Original Sins is the debut memoir from a writer whose two great loves, “Jesus and heroin,” never quite slip out of one another’s grasp.

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Fall of the godless

No religious season passes without it being insulted by the kind of person who lives in fear that somewhere some believer is not having his faith offended by someone to whom faith itself is offensive. This Eastertide was no exception. On Good Friday, which coincided with the first night of Passover, the New York Times printed an essay by a former yeshiva student proposing that in this year of violence and suffering it would be best to “pass over” God, adding, “Killing gods is an idea I can get behind.” This sort of village-atheist raspberry — which largely disappeared during the twentieth century along with American villages themselves — has enjoyed something of a revival early in the twenty-first century with the appearance of the so-called New Atheists.

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Martyrs win the culture wars

The culture war is suddenly going well for conservatives. Ron DeSantis stripped Disney of some of the woke corporation’s privileges in Florida. Elon Musk is taking over Twitter. Roe v. Wade appears doomed. And a backlash against Critical Race Theory in schools and transsexuals in women’s sports looks set to benefit Republicans mightily in November’s midterm elections. These are crucial battles. But they are not the war. The war is between race and sexuality on one side and traditional religion on the other. At any rate, those are the great causes with which the cultural left and right tend to identify. The progress of the war is seen in the retreat of Christianity and the advance of racial and sexual agendas on all fronts.

Why does Nancy Pelosi want communion anyway?

San Francisco Archbishop Salvatore Cordileone’s recent announcement that Nancy Pelosi has been barred from receiving communion brought fresh to Cockburn’s mind a memory he has of once having accidentally attended church with the Speaker of the House (and lived to tell about it). Sometimes alcohol can stir in one a devotional feeling, and so it was that Cockburn found himself at Mass one day at Holy Trinity Catholic Church in Georgetown, seated a few rows behind Pelosi. When the time came, Cockburn refrained from receiving communion, but wondered as he watched Pelosi head toward the altar whether anyone should tackle her to the ground to prevent the sacrilege.

Ash Wednesday and the gift of guilt

Deep in the gloomy last days of winter, Ash Wednesday once again descends upon us. Dutiful Catholics worldwide, soaked with enough sugar and spirits from Mardi Gras to last forty days and forty nights, will drag themselves to church to have their hungover heads smudged with ashes and be reminded that “You are dust, and unto dust you shall return.” Ah, Lent. As a Catholic myself, this time of year always fills me with mixed emotions, sort of like going to the gym: I know it’s good for me, I know I’ll feel better afterward, but the Good Lord knows I’m no saint…let’s get on with it already! Lent is a season that bewilders a lot of non-Catholics. Fasting? Abstaining from meat? Almsgiving? It's 2022, guys.

The left’s Nicene Creed

I live in a blue city in a blue state, meaning I can't so much as walk to the CVS without seeing a certain sign in half a dozen front yards. You know the one: "IN THIS HOUSE, WE BELIEVE: BLACK LIVES MATTER, SCIENCE IS REAL, WAR IS PEACE, MY LIFE FOR AIUR" and whatever the hell else they're on about these days. The sign has become so commonplace, so utterly oblivious to its own irony, that it feels less like a show of defiance than a profession of faith. Think of it as the left's very own Nicene Creed, the statement of belief that Catholics recite every time they go to mass. One imagines a congregation of the pink-haired standing in pews: "I believe in Science, and in xis only son Dr. Fauci, creator of BIPOCs and TERFs...

Downloading God in the App Store

Education at my Jewish private school was chock-full of religious instruction. Precisely half of our lessons were dedicated to Jewish studies. We had Bible classes (Chumash, we called it) every single day. As a child, I wasn’t particularly excited about most of the miracles. Sure, the staff turning into a snake was cool, but it felt like a parlor trick. The sea splitting felt too huge to even contemplate. The one miracle that seemed to get everyone in class thoroughly enamored with God’s power was the concept of manna from Heaven. The idea that you could just dream up what you wanted to eat — and for eight-year-old me that was infinite donuts, pizza and Dunkaroos — and it would just fall from the sky? Well, that was truly miraculous.

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What’s driving America’s sex recession?

Young people are having less sex, and not just because they’re getting married later. According to the General Social Survey, the percentage of never-married Americans between the ages of 18 and 35 who did not have sex in the past year rose from around 16 percent in 2000 to over 22 percent in 2021. Why is this happening? There are plenty of theories. In a 2018 piece for The Atlantic, editor Kate Julian came up with five: 1) porn and masturbation, 2) the elevation of other priorities over forming committed relationships, 3) the toxic dynamics hard-coded into dating apps, 4) advances in feminism that empower women to say no to sex they don’t want to have, and 5) an increase in anxiety disorders.

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The exhortative tradition in America

G.K. Chesterton observed after his return to England from a lecture tour in the United States that America is a nation with the soul of a church. That is hardly surprising, the northernmost of the original thirteen colonies having been established by a fervently religious sect. All religions are exhortative by nature, none more so than the sectarian ones which have a solid history of being noisier in this respect than the established churches, partly, I suppose, because one encourages the burning of witches in louder tones than one solicits a bigger collection plate for the relief of the victims of territorial rebellion in Ethiopia. It is true that the first generation of Puritans in Massachusetts were a more dignified lot than many of their successors.

The high cost of Beijing’s demands for uniformity

Last month, the Vatican and the Chinese Communist party announced the renewal of a two-year agreement on the appointment of bishops in China. Under the deal in 2018, the Catholic Church lifted the excommunication of bishops hand-picked by the atheist CCP and formally recognized them. Besides interfering in such appointments, Beijing subjects Chinese Catholic congregations to state regulation and the reeducation of what it considers insubordinate priests. These methods are evidence of the party’s efforts to cull Catholicism of the traditions, doctrines, and practices that have defined the faith for millennia.  Anyone who prizes religious freedom worldwide should be disturbed. Why is Beijing so hostile toward those looking to practice their faith according to their conscience?

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The loyal opposition

Last week, a group of academics published a report that showed over 40 percent of Americans think violence might be justified if the other side wins the election. Both sides talk of the other ‘stealing the election’. Each side claims this is the most important election in US history. For the first time in generations, there’s a sense that the US election could prompt skirmishes, blood in the streets.‘What would the military do?’ people ask. In the world’s most powerful democracy, a nation that fetishizes its Constitution, and obsesses over its checks and balances, how did we come to this?‘Polarization’ is a word we’ve heard a great deal these last years.

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The woke war on religion

Though you wouldn’t know it from most American media outlets, the phenomenon of vandalizing and burning religious sites which is accelerating in Europe has, like a virus, jumped an ocean and is now among us. Over the past month, statues of Christ and the Virgin Mary have been damaged in states as far apart as Colorado, Missouri, New York, Tennessee, and Massachusetts. On July 11, a vehicle was driven into a Catholic church in Florida with the clear intent of burning the building to the ground while congregants were inside. But it’s not just Catholic symbols and edifices being targeted. America’s Jewish community has received similar treatment.

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Black Lives Matter is a state-backed religion

'Protest' often feels inadequate as a characterization for the public exhibitions that have erupted nationwide over the past several weeks. The term 'protest' carries a connotation of actions carried out in opposition to existing structures of power; hence, you 'protest' against forces that are arrayed against you (even if some municipal bureaucrat might have reluctantly granted you a permit). However, at least in many jurisdictions, events which were presented as 'protests' should more rightly be labeled as something along the lines of 'state-backed demonstrations.' For instance, in my otherwise sleepy hometown of Caldwell/West Caldwell, New Jersey, high-school students organized what turned out to be an astonishingly large protest march.

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Something woke this way comes

Man’s refusal to accept reality can take entertainingly paradoxical form. One of the more enjoyable is the New Atheists’ crusade (I use the term advisedly) against God — a battle with human nature which, like most battles with human nature, can never be won. God may never have appeared in a burning bush, but, he, she or they came to life in the brains of some ancient hominids, probably as a bug in a new pattern-recognition app. It was a bug with benefits, and as evolution is an opportunist, God has never gone away since. Tara Isabella Burton, who has a doctorate in theology, does not deal with the sources of religious belief in Strange Rites, Instead, she focuses ‘primarily on what a religion does’.

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The Democratic party’s post-Christian America

The new Pew report doesn’t mince words in its headline: 'In US, Decline of Christianity Continues at Rapid Pace.' In 10 years, the percentage of Americans who identify as Christians of any kind has declined by 12 percent. In 2009, just over 50 percent of Americans identified as Protestant; today only 43 percent do. Catholics have declined from 23 percent to 20 percent of the adult population. The biggest declines in Christian identification by demographic group have been among millennials (down 17 points) and Democrats (down 16 points). But dwindling Christian commitments are in evidence across all categories: 'white people, black people and Hispanics; men and women; in all regions of the country; and among college graduates and those with lower levels of educational attainment.

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