Racism

Opponents of the new racial extremism typically object that it vilifies white people in much the same way that classical racism does black people or other minorities. While this ideology does retail racist theories about white people (collective racial privilege, heritable racial guilt), when progressives want to get really racist, they invariably turn to another target: Jews.  Kamau Bobb was, until a few days ago, Google’s head of diversity strategy. The Washington Free Beacon uncovered a blog Bobb penned in 2007 in response to Israeli actions against Hamas in Gaza. It wasn’t your standard progressive plea for Israel to stop making such a fuss and let those nice Islamists drive it into the sea.

There is a spectre haunting British universities: the spectre of institutional racism. 'There is a lot of evidence that points towards universities perpetuating systemic racism, being institutionally racist,' the University of East Anglia’s vice-chancellor, David Richardson, told an upcoming BBC Three documentary 'Is Uni Racist?'. Viewers are likely to be left in no doubt that the answer to that question is 'Yes'. Two people I know appeared in it, and it was moving to hear them share their experiences. Yet the reality is that for most black students there has never been a better time to study at a university in Britain. Of course, that doesn't mean there aren't still problems.

‘If people in Wales had access to as much media coverage of decisions that affected Wales as they do of US domestic news we’d have a better election campaign.’ This statement, tweeted by Welsh government minister Lee Waters shortly after 10 p.m. on Tuesday evening, just as the verdict in the George Floyd murder trial was about to be announced, sparked outrage. ‘Rancid,’ ‘horrific’ and ‘ignorant’ were just some of the comments directed at Welsh Labour’s deputy minister for transport. Fellow Senedd members rushed to join in the condemnation. A Plaid Cymru spokesperson declared, ‘Lee Waters’ tweet was highly inappropriate, ill-judged and thoughtless.

This article first appeared in the 20 March edition of The Spectator.The Church of England report that was leaked to Douglas Murray has now been published. You can read the full report here. With a heavy heart I must return once more to the subject of the Church of England. I recognise that is not a subject for everybody, and occasionally someone implies that it should not be a subject for me. But I am concerned about the fate of the national church because as the new religion heaves ever clearer into view, I realise that I prefer the old religion to the new one. I would rather attempts to influence the country’s morals were preached from a pulpit than through group stampede on Twitter.

And so the National Trust’s crazed attack on its own properties goes blazing on. Their latest self-hating wheeze is to get children to write poems attacking Britain’s history. One hundred primary school pupils have been taken around the Trust’s country houses before they compose poems about the former owners’ connections with the British Empire. It’s all part of the Trust’s 'Colonial Countryside' project, which since 2018 has been highlighting ties between the Trust’s houses and imperialism. And so, at lovely Charlecote Park, Warwickshire, one child wrote this about the jewelled dress sword and scabbard looted from Lucknow during the Indian mutiny of 1857: 'Stolen by the English; a freedom sword, a stolen freedom sword.

Back in the 1960s, my brother Asim and I were smitten by the magical Manchester United trio of Law, Best and Charlton. We became London Reds and travelled on the MU Supporters’ Club coach to Old Trafford to watch our team — and we always went to see them play London clubs. But we stopped going in the 1970s; we feared for our physical safety. Marauding bands of skinheads outside the grounds were on the lookout for a spot of Paki-bashing. Instead, during the 1970s, we went on Anti-Nazi League marches and routinely confronted members of the National Front, a fascist party that was briefly the UK's fourth-largest party in terms of vote share.

The Sewell Report on race and ethnic disparities is courageous, thoughtful and measured. Its relative optimism has triggered a torrent of bile from those personally or professionally wedded to the idea that Britain is a systemically racist society. They accuse the report of disregarding what is fashionably called ‘lived experience’ — in other words, anecdotal evidence and subjective impression. Its use of carefully considered objective data, the critics allege, devalues the lived experience of ethnic minorities. Lived experience has validity, but — by definition — only for those who have lived it. It proves nothing beyond itself, and certainly nothing systemic.

I have a thought for the students of Loyola University in Baltimore, Maryland: this Easter, why not resurrect Flannery O’Connor? Why not show that you appreciate America’s greatest Catholic writer even if the poor, frightened duds in charge of you do not? Last summer, the university’s president, the Revd Brian F. Linnane SJ, removed O’Connor’s name from its halls of residence. The New Yorker had published a pompous piece about racism in O’Connor’s private correspondence, the George Floyd protests had begun and so… best not make the students uncomfortable, said Father Linnane. The cosmic joke of this has stayed with me ever since.

A new report by the UK government’s Commission on Race and Ethnic Disparities has been published today. At over 250 pages, it is a meaty document that makes a total of 24 recommendations, based on four broad themes: ‘building trust’, ‘promoting fairness’, ‘creating agency’, and achieving inclusivity’. But one of its more eye-catching conclusions – which will inevitably cause a stir in the ‘anti-racism’ circles which have rallied behind the Black Lives Matter movement – is that the report says Britain is a successful multi-racial democracy.