Notting hill

One of the great works of journalism to have come out of the Jamaican-British encounter is Journey to an Illusion by the late Donald Hinds. Published in London in 1966, the book is made up of a series of interviews with Commonwealth citizens who had settled hopefully on these shores after the war. Hinds, who was born in Jamaica in 1934 and worked in London as a bus conductor, was disappointed to find that the British were not only unmindful of the Commonwealth, but disinclined to help African-Caribbean immigrants. (Gallingly for him, Italians in the Soho confectionary business were extended a warmer welcome, even though they had fought on Hitler’s side.) Inevitably as a ‘clippie’ on double-deckers, Hinds was exposed to racism.

There’s a certain pattern to an Alan Hollinghurst novel. A young gay man goes to Oxford. He’s middle class and riddled with suburban self-consciousness – a kind of complicated awareness of his non-posh failings and resulting subtle superiority. He meets another young man – possibly gay – who is posh. An intricate dance ensues of social slip-ups and huge townhouses in Notting Hill, bags of money and country piles. It’s a formula which can be transposed between Edwardian drawing rooms and 1980s parties with only the slightest changes. Sometimes our protagonist is the aristocrat himself; sometimes he even went to Cambridge. He’s always cultured – interested in poetry, theatre and Henry James. Hollinghurst’s fiction was, for a period, radical.

‘You never seem to get a good murder nowadays.’ With this ‘fretful complaint’ George Orwell imagined newspaper readers bemoaning the decline of the classic English murder. Gone were the ‘old domestic poisoning dramas’ – a solicitor or dentist killing his wife in a quiet suburban home – which made the perfect News of the World spread to curl up with after Sunday lunch. In their place was an altogether more brutish type of murder committed by ruthless serial killers. Everyone seemed to want to peep behind the curtains of 10 Rillington Place Orwell was writing in 1946. Seven years later, one of the most notorious serial killers in British criminal history was hanged at Pentonville.

‘It was a nice way of living,’ huffs Grace, the fiftysomething anti-heroine of Celia Dale’s devilishly dark 1988 novel Sheep’s Clothing, republished by Daunt Books. Recently released from Holloway prison, and using a demure headscarf and twin-set as cover, Grace teams up with Janice, a former fellow inmate, to rob elderly women. Disguised as social workers, and armed with an illicit supply of sleeping pills, they are after pension money stashed under mattresses, trinkets in shoeboxes and polished candlesticks on mantelpieces. The victims, invariably women (‘even an old man could be surprisingly strong’) often welcome the thieves, happy to have someone to ‘talk at’ and a cup of tea made for them.