Nazism

The 20th-century Austrian mathematician Kurt Gödel did his level best to live in the world as his philosophical hero Gottfried Wilhelm Leibniz imagined it: a place of pre-established harmony, whose patterns are accessible to reason. It’s an optimistic world, and a theological one: a universe presided over by a God who does not play dice. It’s most decidedly not a 20th-century world, but ‘in any case’, as Gödel himself once commented, ‘there is no reason to trust blindly in the spirit of the time’. His fellow mathematician Paul Erdös was appalled: ‘You became a mathematician so that people should study you,’ he complained, ‘not that you should study Leibnitz.

Clive Bell is the perennial supporting character in the biographies of the Bloomsbury group. The husband of Vanessa Bell, brother-in-law of Virginia Woolf and friend of Maynard Keynes and Lytton Strachey, he is often depicted as a witness to historical events rather than a participant in them, a sort of modernist Forrest Gump. At best he is a dilettante with good taste who didn’t quite belong with the intellectuals of Bloomsbury; at worst he is a womaniser with Nazi sympathies who took advantage of Virginia Woolf. In this useful book Mark Hussey lets him take centre stage and delivers a far more nuanced portrait. Bell liked to play up to his bad reputation — describing himself as ‘made for...

Novelists’ careers take different paths, and sometimes don’t look much like careers at all. It’s true that some start publishing between 25 and 35, and write a novel respectably every two or three years until they die, like Kingsley Amis. Others don’t start until they are 60, like Penelope Fitzgerald, or stop abruptly without warning, like Henry Green, or write one novel and no more, like Harper Lee. Inspiration, or interest, comes and goes, and both the audience and the industry will have their wilful way with creativity. The ultimate aim of a novel, to be read with pleasure decades after its creator’s death, is reached in tortuous ways.

In the early 1920s a French businessman, Leon Bel, was looking for a name for his new brand of processed cheese. He remembered seeing a meat wagon on the first world war battlefields with the sardonic name ‘La Wachkyrie’. Like the Valkyries in Wagner, it brought solace to fallen soldiers in the field. Bel thought it would do very well, and gave his cheese the same name in a more orthodox spelling. La Vache Qui Rit (the Laughing Cow) is still very popular today. Reading this completely unsuspected story of a trademark in Alex Ross’s book, I wondered with some astonishment at this world. A businessman looking for a striking name for a mass-market product hits on a joke about the title of a five-hour German music drama written 70 years earlier — and it succeeds.

Ernst Jünger, who died in 1998, aged 102, is now better known for his persona than his work. A deeply confusing and controversial figure who loathed democracy and glorified German militarism, yet despised the Nazis, he not only bore witness to the industrial flesh-mangles of two world wars, but almost the entirety of the 20th century. His writings and insights have long earned him sage status in Germany. This, the first publication in English of his diaries from 1941–45, heightens his complexity but also makes him a more rounded figure.

There was a time when you read French literary novels in order to cultivate a certain kind of sophisticated suspicion. Post-modern writers like Robbe-Grillet, Ricardou and Perec were hyper-aware of the political and philosophical problems underlying traditional realist narratives. They produced novels that were as much critiques of novel writing as they were actual stories with actual characters. Nowadays, however, one might go to the French section of a bookshop looking for something more Balzacian. One might read Houellebecq for his excoriating critiques of our political culture, or Édouard Louis for an exposé of the prejudices fostered by French working-class life.

In 1945, with the second world war won bar the shouting, Bertrand Russell polished off his brief examination of Friedrich Nietzsche’s contribution to Western thought with the splendid phrase: ‘His followers have had their innings.’ Russell knew that Nietzsche’s followers didn’t just mean the Nazis. Ten years before Hitler’s acolytes started editing special volumes of Nietzsche’s aphorisms about the Will to Power, the Blond Beast and suchlike, Leon Trotsky declared that ‘the Nietzscheans’ were his natural allies in the creation of the socialist ‘superman’.

Seventy years after the Nazi Holocaust, against the background of a rich and varied literature, Laurence Rees has achieved the unexpected: a magisterial book that consolidates what has come before and manages to offer fresh perspectives. With Brexit, Donald Trump and Marine Le Pen now centre stage, it also offers a timely reminder of the dangers that are unleashed when the path of demonisation and discrimination is embraced in the name of national well-being. As Primo Levi wrote in 1947, from his own experience, when the ‘unspoken dogma’ of group targeting becomes ‘the major premise in a syllogism, then, at the end of the chain, there is the Lager’.

There’s a glorious scene in Astrid Lindgren’s first Pippi Longstocking book in which her fearless, freckled heroine strides to the centre of a circus ring and briskly lays out the World’s Strongest Man. Like most of the adults who expect to control her, he quickly learns that his inflated size, age and title are no match for the child’s bold pin-wielding attitude. As a little fan myself in the early 1980s I probably giggled as the strongman toppled. But reading it to my own children this summer I also felt a deep lurch of sadness. The strongman’s name was Adolf, and the book (published in 1945) was written as an equally ridiculous Adolf was sending train loads of bright little Pippis to their ‘final solution’.

One day in April 1969 Theodor Adorno began teaching a new course entitled ‘An Introduction to Dialectical Thinking’. Feel free, the sociologist-cum-philosopher told the packed hall at Frankfurt University, to ask questions as I go. Two of his charges did so immediately. When was Adorno going to apologise for having set the cops on those campus protesters three months earlier? Before Adorno could reply, another student scrawled ‘If Adorno is left in peace, capitalism will never cease’ on the blackboard. At which point the whole class shrieked ‘Down with the informer!’ Then a group of women surrounded Adorno, bared their breasts, and showered him with rose petals. Grabbing his hat and coat, the hapless prof ran.

Had you been down at Naumburg barracks early in March 1867, you might have seen a figure take a running jump at a horse and thud down front first on the pommel with a yelp. This was Friedrich Nietzsche, midway through his 23rd year and, thanks to a sickly childhood, no stranger to hospitals. Nietzsche lost part of his sternum, leaving him not so much pigeon-chested as angle-grinded. Once recovered, he celebrated by having his picture taken in full uniform, sabre at the ready, glaring at the ‘miserable photographer’ like a warrior set for battle. Daniel Blue regards the photo as ‘unflattering’ — though it's nowhere near as unflattering as the picture Elisabeth Förster-Nietzsche painted of her brother after his death in 1900.