Monarchy

Governments in early modern England, having no standing army nor a civil service to speak of, required the consent of the governed. Authority had to be ‘culturally constructed’. That is the starting-point for Kevin Sharpe’s monumental investigation into royal branding in the age of the Tudors and Stuarts. In the first volume of a projected trilogy, Selling the Tudor Monarchy, he argued that the Tudors made the person of the monarch more important than administrative procedures in establishing royal authority. Elizabeth, in particular, fixed in the national memory by her portraits, played down political divisions and ‘privileged her image over actions and events’, making the sovereign the sacred ‘unifying embodiment of the nation’.

There are turbulent marriages. And then there are turbulent marriages in which the husband ends up getting beheaded on a stage. This book describes the latter. One doesn’t normally need to encourage publishers to hyperbole, but in the case of Katie Whitaker’s subtitle, there might have been a case for giving it a bit more welly. The story begins with a prissy 15-year-old French princess being taken to England, to a husband whom she’d never seen. It ends with that husband losing his crown and his head to Oliver Cromwell’s Parliamentarian taleban. The sad coda is the princess living out her days back in France, estranged from most of her children: older, wiser, but not much happier.

The last words of Hungarian-born portraitist Philip de László, spoken to his nurse, were apparently, ‘It is a pity, because there is so much still to do.’ As Duff Hart-Davis’s biography amply demonstrates, for de László, art — which he regarded as ‘work’ as much as an aesthetic vocation — was both the purpose and the substance of his life. The last words of Hungarian-born portraitist Philip de László, spoken to his nurse, were apparently, ‘It is a pity, because there is so much still to do.

‘His cursed concubine.’ That was the imperial ambassador Eustace Chapuys’ judgment on Henry VIII’s second wife, Anne Boleyn. ‘His cursed concubine.’ That was the imperial ambassador Eustace Chapuys’ judgment on Henry VIII’s second wife, Anne Boleyn. And that was mild. The abbot of Whitby called Anne a ‘common stud whore’. The judge Sir John Spelman noted during her trial that ‘there never was such a whore in the realm’. And, of course, Henry VIII beheaded her. Anne, rather like our own Diana, caught some heavy flak for having a sexy reputation.

Ever since Edward II’s deposition and grisly murder in the dungeons of Berkeley Castle in 1327, his reign has always been regarded as a particularly embarrassing interlude in English history. Ever since Edward II’s deposition and grisly murder in the dungeons of Berkeley Castle in 1327, his reign has always been regarded as a particularly embarrassing interlude in English history. In 1908, when there was still some pretence that such subjects had a place in the classroom, teachers were advised that the period should be ‘passed over in discreet silence’. Not only was it one of fruitless civil war; Edward was also thought to have been a homosexual, who doted on favourites and was killed by a red-hot poker thrust into his anus.

Mary Kenny’s survey of Ireland’s relations with the British monarchy is characteristically breezy, racy and insightful, with a salty strain of anecdote. Mary Kenny’s survey of Ireland’s relations with the British monarchy is characteristically breezy, racy and insightful, with a salty strain of anecdote. This reflects the secret affection of the Irish bourgeoisie for the royal soap opera, even when this addiction has to be concealed as carefully as a taste for alcohol in a fundamentalist Muslim state. Oddly, her account of secret suburban Catholic covens, communing with royal weddings and jubilees via television, rather trumps my memories of royalist interests among the Protestant (though emphatically not Anglo-Irish) circles of my youth.