Judaism

One of the strangest and, in a weird way, best things to have happened to me in the past year was the emergence of a firm conviction among a quite large collection of internet weirdos that I spent my youth fighting for an elite unit of the Israeli army. It started after a boozy pre-Christmas lunch almost exactly a year ago, when a woman tweeted me. I vaguely recalled that she had tweeted me before, probably about Jews or bankers or Palestine or Dolphin Square or Jimmy Savile, all of which I get quite a lot and normally ignore. This time, though, she had a question. She wanted to know

You might think that Jews, faced with a relentless campaign to ban their culture, would think once, twice, a hundred times, about instituting bans themselves. After they had thought about it, they would decide that, no, absolutely not, prudence as much as principle directs that they of all people must insist that art should be open to all. A good liberal idea, you might think. So good and so obvious there’s no need to say more. If you still require an explanation, allow me to help. You don’t try to silence others if you believe in artistic and intellectual freedom. You keep your mind open and the conversation going. Every

Imagine if Education Secretary Nicky Morgan went into a mosque and told the praying blokes to put their shoes back on. Or if she bowled into a Catholic school and said: ‘The look of anguish on Christ’s face in that crucifix hanging on your wall could upset children. Please take it down.’ We would be outraged (I hope). We’d wonder what business it is of politicians to tell people how they may express their religious convictions. So why isn’t there more discomfort over Morgan’s launch of an investigation into a Jewish sect’s decree that women may not drive children to its schools? The Belz sect, which is ultra-Orthodox, runs two

Last week I lost count of the number of times we’ve been told, pace the Charlie Hebdo murders, that we have no right not to be offended, that freedom of speech involves the possibility of criticism and ridicule of any religion; indeed, that it’s the flip side of religious liberty. Salman Rushdie, who has more right to make the point than most, said that ‘religion deserves our fearless disrespect’ and  people like Suzanne Moore in the Guardian seemed to suggest that we have a positive duty to disrespect religion, though I am still waiting for that paper to reproduce some of Charlie Hebdo’s finest on the subject of the prophet of Islam as

Jonathan Sacks has an impressive track record for predicting the age we are in. In his 1990 Reith Lectures, ‘The Persistence of Faith’, the then chief rabbi pushed back against the dominant idea that religion was going to disappear. In the early 2000s, he predicted a century of conflict within Islam. And he was one of the first religious leaders and thinkers not only to critique multi-culturalism (‘the spanner in the works for tolerance’) but to try to think of a path beyond it. We recently talked over some of this at his house in London, where he lives during gaps in a busy teaching schedule that also takes him to

As the fighters of the Islamic State drive from village to captured village in their looted humvees, they criss-cross what in ancient times was a veritable womb of gods. For millennia, the Fertile Crescent teemed with a bewildering variety of cults and religions. Back in the 3rd Christian century, a philosopher by the name of Bardaisan was so overwhelmed by the sheer array of beliefs to be found in Mesopotamia that he invoked it to disprove the doctrines of astrology. ‘It is not the stars that make people behave the way do but rather the diversity of their customs.’ Bardaisan himself was a one-man monument to Mesopotamian multiculturalism. A Jewish