Classical music

I once knew a monster who said she could not read Proust because there were no figures in Proust with whom she could identify... Theodor W. Adorno, 'Aesthetics' (1958-59) Getting an audience to identify themselves in a work – ‘being seen’ – is one of the only reasons why art is commissioned, celebrated or even allowed to exist today. In other words, the 21st century world belongs to Adorno’s monster: we just live in it.  The 20th century’s definition of art, as expressed by another Frankfurt School philosopher Herbert Marcuse, where 'art is committed to that perception of the world which alienates individuals from their functional existence and performance in society—it is committed to an emancipation of sensibility’, is dead.  Art has been put to work.

In central Budapest a crew from Hungary’s state TV is filming the unveiling of a new street sign. In honour of his centenary year composer Gyorgy Ligeti now has a road named after him. Contemporary classical music is deemed newsworthy in Hungary. Even more astonishingly – and anyone working in British classical music might want to sit down at this point – the ‘Ligeti 100’ concert at the Budapest Music Centre, dedicated to a clutch of bracing new works, was being filmed for transmission prime time on the Hungarian equivalent of BBC1. Here, we’d be lucky if it got a midnight slot on Radio 3.

One of the most intriguing piano concertos of the late 19th century is unknown to the public – and no wonder: so far as I can work out, it has only been recorded once, on a speciality label devoted to neglected French repertoire. As I write this, there are only 11 copies available from Amazon and I recommend that you grab one quickly, because the Second Piano Concerto of Marie Jaëll (1846-1925) demands repeated listening. If you want proof women of the era could move beyond well-carpentered clichés, listen to Marie Jaëll The concerto’s harmonic language is superficially conventional: sweeping tunes decorated by arm-swinging arpeggios.

Swift and sure, the guillotine blade came down on Russians in the West on 24 February last year, the day Russia invaded Ukraine. The logic was clear as concerned Putin loyalists; cutting them off from western gravy trains in the face of their dear leader’s grotesque aggression made some sense. They could bed down with the devil, so to speak, but not on our buck. So one doesn’t weep much over the relegation to Europe’s fringes of the likes of openly pro-Putin musicians such as pianist Denis Matsuev or the former LSO and Munich Philharmonic chief conductor Valery Gergiev. Then there’s the soprano Anna Netrebko, who, seen as being close to Putin, was sacked immediately by the Met when she didn’t condemn the Russian President fast enough.

In 1875, Franz Liszt told a pupil of the kiss of consecration – the Weihekuss – that Beethoven bestowed upon him more than fifty years earlier. After watching the young Hungarian prodigy play works by Ries, Bach and Beethoven himself, he kissed Liszt on the forehead and said: ‘Go! You are one of the fortunate ones! For you will give joy and happiness to many other people.’ Liszt isn’t giving joy to many people these days. Take this year’s BBC Proms, which feature only one piece by Liszt, compared to two by Aaron Copland, four by Dora Pejacevic, and six by Samuel Taylor-Coleridge. Over the past decade, Liszt has appeared in eight Proms, while Rachmaninov has featured in 40.

Lightning sometimes strikes twice. English Touring Opera hit topical gold last spring when, wholly by coincidence, they found themselves touring with Rimsky-Korsakov’s Russian anti-war satire The Golden Cockerel. Now the company’s general director Robin Norton-Hale insists that their current tour of Rossini’s Il viaggio a Reims – written in 1825 to celebrate the coronation of King Charles X of France – was fixed long before this month’s events at Westminster Abbey were even a glint in the Earl Marshal’s eye. Really? In truth, opera planning cycles generally operate in years rather than months. On the other hand, Il viaggio a Reims is an extravagant heap of dramatic (if not musical) flummery.

Sir Hubert Parry was upgraded from knight bachelor to baronet by King Edward VII in 1902, and my goodness he earned it. His anthem for Edward’s coronation, I was Glad when they Said Unto Me, begins with a thrilling brass fanfare – or it has done since George V’s coronation in 1911: Parry’s original introit wasn’t sufficiently attention-grabbing, so he beefed it up. But the most spine-tingling moment has been there from the beginning. ‘I was…’ sings the choir on the tonic chord of B flat major – and then the word ‘glad’ bursts out where we aren’t expecting it, in G major.

Life imitated art to a depressingly predictable degree when a clip from Todd Field’s Tár circulated online. It’s part of a scene where the film’s title character, superstar conductor Lydia Tár (played by Cate Blanchett), leads a masterclass at Juilliard. She haughtily dismisses students’ reluctance to learn the classical canon because of their difficulty “identifying” with its composers. To some, Lydia’s monologue was a vindication: a righteous tirade against "wokeness." To others, the speech exemplifies Lydia’s abuse of power, which includes not only dressing down students and mentees but sleeping with many of them and torpedoing their careers.  But oversimplified views of Lydia as a crusader or villain flatten the film’s wrenching complexities.

Imagine a folk dance without music. Actually, you don’t have to: poke about on YouTube and you’ll find footage from 1912 (there’s music dubbed on, but it’s a silent film) of Vaughan Williams’s friend George Butterworth in full Morris fig, going through the moves with Cecil Sharp and a pair of pinafore-wearing gals. Note the precision of his movements, that big Kitchener moustache: how seriously Butterworth is taking it, four years before he stopped a bullet on the Somme. And they really were sincere, those folk song pioneers.

It was so dark, my friend noted, you could have had sex or done a Hitler salute. No stage lights, no stair lights, no desk lights, no door lights, no usher lights, no exit signs. The few wisps of illumination that did steal in created colossal shadows, giants freeze-framed on the walls. In these snatches the wooden ribcage interior of the Barbican Hall looked demonic. A few photons lit up the Autechre boys, Rob Brown and Sean Booth, who flickered like blue flames rising from a hob. A few more nudged into view the ceiling that had become a vast charcoal grisaille. When, occasionally, someone left, the tiny glowing portal that appeared made it feel as though we were at the bottom of a cavernous well.

Grey. More grey. So very, very grey. That’s the main visual impression left by Robert Carsen’s new production of Verdi’s Aida. Possibly a few older operagoers still think of Aida as a fabulous spectacle: horses, temples, caparisoned elephants and all the gilded splendour of the Pharaohs. But if you cut your opera-going teeth more recently than 1990 – and unless you’re going to one of the more lavish Ellen Kent efforts – you’ll know by now to expect nothing of the sort. Carsen places the drama within the towering walls of a government bunker in some unspecified modern military dictatorship, with the cast (even Aida and Amneris) dressed almost entirely in shades of khaki.

One swallow might not make a summer, but it certainly helps rounds the season off. ‘Perhaps, like the swallow, you will migrate towards a bright land, towards love,’ sings the poet Prunier to Magda, the heroine of La Rondine, but love itself is the real bird of passage in Puccini’s gorgeous Viennese operetta-manqué. Magda trades in her old lover for a younger, cuter model and after a summer of happiness leaves him too, without undue regret. That’s basically it. No death leaps from battlements, no ritual disembowelling; none of that stuff that we’re meant to find so regressive and problematic in an opera house, and so visceral and cool in an HBO drama. Just a simple, plausible romance, played out to glowing waltz melodies.

‘Germany’s greatest artistic asset, its music, is in danger,’ warned The Spectator in June 1937. Reporting from the leading new-music festival in Darmstadt, the correspondent mentioned only one première of the two dozen on offer: ‘The most important achievement was the scenic cantata Carmina Burana by Carl Orff, a piece that would have been impossible without the influence of the “cultural Bolshevik” Stravinsky.’ He’s not wrong: give Stravinsky’s Les Noces some nail clippers and a face scrub and you get Orff. Carmina Burana can today seem irredeemably boorish and kitsch. But you can see how the piece’s hiccupy primitivism might have once startled.

The blurb accompanying the Radio 3 series World of Classical, inviting us to ‘join the dots between classical music traditions of the world’, suggests an introduction to the field of comparative musicology. Such a noble venture – searching for commonalities in melodies, ornamentation, rhythms, use of instruments, vocal styles and techniques and so on – would once have been a vital part of Radio 3’s continued adherence to the Reithian ideals of informing and educating as well as entertaining. Jon Silpayamanant’s series however resembles more a series of episodes of Late Junction, married to a moralising and historically unbalanced commentary.

One legacy of lockdown in the classical music world has been the sheer length of the 21-22 season. In a typical year, most orchestras and urban opera companies would be winding down by mid-May. Not this time: after two years of postponements, and with lost income to recoup, seasons are stretching out like the finale of Dvorak’s Cello Concerto. Rumour maintains that audiences are being stretched too thinly, and although it’d be naive to infer anything fundamental from a smattering of vacant seats, it did feel surprising to see empty patches for the first night of the Royal Opera’s Cav and Pag. Absent Kaufmaniacs, disappointed by Jonas’s latest no-show?