Christianity

Wednesday

Charles Moore

Tim Farron is the victim of a witch hunt

Journalists have hunted down Tim Farron, the Liberal Democrat leader, about Christian views of homosexuality. Originally, they asked him the wrong question, doctrinally, by inquiring whether he thought ‘homosexuality’ was a sin. This was an easy one for him to repudiate, since an involuntary disposition is not a sin. I forbore to point this out, since I didn’t want to make their persecution of poor Mr Farron any easier, but by the beginning of this week, they had realised their mistake and began pressing him to state whether gay sex was a sin. (The Times covered this with the surprising headline: ‘Farron shrugs off gay sex row to target veteran’s

Tuesday

Stephen Daisley

The cruel hounding of Tim Farron is bloodsport for secularists

For the benefit of Sky News, standard Christian doctrine says gay sex is a sin. It’s the sin that gives sinning a good name. There ought to be a stewards’ inquiry into why it didn’t make it into the Ten Commandments. But, yes, it’s one of those trespasses we ask to be forgiven.  Sky’s Darren McCaffrey demanded to know Tim Farron’s view on the matter at a Lib Dem event on Monday. In case you’re wondering, Farron hasn’t proposed banning the love that once dared not speak its name and now won’t shut up about it. Nor does he want to roll back any of the gains the gay rights

Sunday

Melanie McDonagh

If you want to save the CofE, then get stuck in (and go to church)

Christ is risen; happy Easter all round. It’s a pleasing festival in all sorts of ways, chief of which is that it’s wildly uncommercial, being the Sunday following the full moon following the spring equinox, if I’ve got that right. So, not a usefully neat date like 25 December, and one that retailers find much more difficult to exploit except as a means of flogging lamb legs (folks – lambs have only four legs, but they also come with shoulders, you know, which are even nicer) and obviously, chocolate eggs… though Eastern Christians do it better, with hand coloured eggs, which they get blessed at church. Anyway, it’s still a

Theo Hobson

Christianity is at the heart of Britain's shared values

Theresa May does a decent job of saying that Christianity is at the heart of our shared values. It’s a difficult thing to say without sounding disparaging of non-Christians, but I think it’s something worth saying. Some will say that the Prime Minister should stick to politics, especially when there’s so much politics to do, and stay away from religion. If she wants to give us a headmistressy pep-talk, fine, but keep it strictly secular. I don’t agree. It’s for each prime minister to decide whether to veer into religious territory. (There’s no constitutional bar to him or her getting all happy-clappy – not a danger with this glumly cautious

Matthew Parris

In defence of the Church of England

The Algerian government’s official tourist guide describes ‘the walled town of Beni Isguen — normally closed to foreigners — where the women, clad entirely in white, reveal only one eye to the outside world’. Rod Dreher’s Easter call to devout Christians to separate themselves as a community from what he believes to be the degeneracy of our western culture puts me in mind of that sad, disturbing place. Beni Isguen is one of the oasis towns near Ghardaia in southern Algeria. I visited many years ago and can be sure there has been little change since, for the community has clung to unchanging and uniting beliefs for hundreds of years.

Friday

Rod Dreher

Christians are now a minority - and need to act as one to survive

Hannah Roberts, an English Catholic friend, was once telling me about her family’s long history in Yorkshire. She spoke with yearning of what she had back home and how painful it is to live so far away. I wondered aloud why she and her American husband had emigrated to the United States from that idyllic landscape, the homeland she loved. ‘Because we wanted our children to have a chance to grow up Catholic,’ she said. It’s not that she feared losing them to the Church of England — it’s that she feared them losing Christianity itself. She and her husband Chris, an academic theologian, are now raising their four young children

Seth J. Frantzman

Can Iraq’s Christians ever recover from Isis?

Since June 2014, when Islamic State attacked northern Iraq, the desks at Mar Ephrem seminary in Hamdaniya, a city 18 miles southeast of Mosul, have stood empty. Today, they are dusty and rooms once teeming with priests and nuns in training are dark; student ID cards, with titles such as ‘Syrian Catholic: Parish of Bashiqa, Iraq’, litter the floor and a statue of the Virgin Mary lies smashed. Now, Isis are gone. But in their wake an eerie quiet remains and the path of destruction is a visible reminder of their legacy, with thousands of houses destroyed in the fierce battle to retake the city last October. And for the Christians who live in Hamdaniya, the question remains: will they

Charles Moore

Every Easter, I think of the artist and poet David Jones

Each Easter, I think of David Jones (1895-1974). He was a distinguished painter and, I would (though unqualified) say, a great poet. There is a new, thorough biography of him by Thomas Dilworth (Cape). A sympathetic review in the Guardian wrestles with why he is not better known: ‘The centrality of religion to Jones’s work offers a clue to his obscurity.’ Jones recognised this possibility himself, writing about ‘The Break’ in culture, which began in the 19th century. He thought it had to do with the decline of religion, but more with a changed attitude to art, caused by mass production and affecting what he called ‘the entire world of sacrament

Thursday

Nick Hilton

The Spectator Podcast: Keeping the faith

On this week’s episode, we discuss the future of Christians as a minority group, consider whether Trump has found an ally in Britain, and dissect the 21st century phenomenon of the ‘flake’. First, with Easter just around the corner, the fate of Christianity in an increasingly secular Britain came under scrutiny. In this week’s magazine cover story, Rod Dreher advocates for ‘the Benedict option’, where Christian communities develop stronger personal identities. But Matthew Parris argues against this proposal, and they go head-to-head on the podcast. As Rod writes: “The collapse of religion in Britain has been perhaps the most striking feature of the last generation. The sheer pace of the decline has been recorded by

Wednesday

Jonathan Meades

Concrete cuckoo

The Catholic Church’s Second Vatican Council provides a salutary example of a tiny ‘elite’ foisting ‘anti-elitist’ practices on the ‘non-elite’ — and coming a cropper. Vatican II’s dates are important. The Council was convened in 1962 and concluded in December 1965. These were the high years of the most uncompromising architectural modernism and, just as pertinently, of the craze for theatre-in-the-round, whose champions considered the proscenium arch to be an authoritarian (very possibly ‘fascist’) instrument inimical to ‘participation’. Rome’s neophilia left much of the clerisy bewildered. It was admitting temporal fashions to a spiritual domain. Maynooth’s head was spinning. The Council’s bias was towards the Liturgical Movement’s long-hatched plans for

Theo Hobson

Secularism is part of God's cunning plan

How should Christians relate to the culture around them? That is the question raised by Rod Dreher’s article in the Spectator this week. He’s right that it’s a pretty fundamental question. If we Christians don’t know how to answer it, our message is likely to seem muddled. In common with many leading theologians of the last few decades, he claims that the answer is simple, if we are daring enough to see it. We should defy the false gods of the age, ‘the norms of secular society’. Liberal Christianity has failed to do so, and so has allowed the erosion of its sacred inheritance. We must be counter-cultural little Benedicts. He sums up this position with admirable clarity. He

Matthew Parris

Give me the Anglican option

The Algerian government’s official tourist guide describes ‘the walled town of Beni Isguen — normally closed to foreigners — where the women, clad entirely in white, reveal only one eye to the outside world’. Rod Dreher’s Easter call to devout Christians to separate themselves as a community from what he believes to be the degeneracy of our western culture puts me in mind of that sad, disturbing place. Beni Isguen is one of the oasis towns near Ghardaia in southern Algeria. I visited many years ago and can be sure there has been little change since, for the community has clung to unchanging and uniting beliefs for hundreds of years.

Rod Dreher

The Benedict option

Hannah Roberts, an English Catholic friend, was once telling me about her family’s long history in Yorkshire. She spoke with yearning of what she had back home and how painful it is to live so far away. I wondered aloud why she and her American husband had emigrated to the United States from that idyllic landscape, the homeland she loved. ‘Because we wanted our children to have a chance to grow up Catholic,’ she said. It’s not that she feared losing them to the Church of England — it’s that she feared them losing Christianity itself. She and her husband Chris, an academic theologian, are now raising their four young children

Kate Chisholm

Tales of the unexpected | 12 April 2017

It’s the oddest place to find a profound meditation on the death of Christ, but there it is on Radio 2 every year on the night of Good Friday, on the ‘light music’ station, and not on Radio 3 or Radio 4, where you might expect to find it. This year At the Foot of the Cross was sandwiched between Desmond Carrington — All Time Great and Sara Cox’s disco beats, the uncompromising reflections on the nature of belief adding a certain bite to the evening. Diane Louise Jordan and her host of guests at the Watford Colosseum (including the Bach Choir and the tenor Wynne Evans) created a sequence

Monday

Theo Hobson

In defence of Christian doubt

A new survey finds that a quarter of British people who describe themselves as Christian say they do not believe in the resurrection of Jesus. Well, it won’t surprise you to hear that I think they are on theologically dodgy ground. Christians should affirm the resurrection of Jesus, however much they struggle to reconcile it with their rational assumptions. Unless it is affirmed, this whole religion is obviously toast. And yet, before we all agree to join in pouring scorn on these muddled sort-of Christians, I want to point out that the issue is not entirely clear-cut. I believe in the resurrection of Jesus but I also don’t really. I affirm

Friday

Damian Thompson

Are you scared to talk about your faith at work?

Religious believers feel nervous about expressing their faith at work – either by wearing symbols or talking about religion. They’re worried they’ll be mocked by secular bullies. And employers aren’t aware of the situation. Or don’t care. That’s the implication of a new ComRes report, which I’m discussing on this week’s Holy Smoke with my new co-presenter Cristina Odone. As you’ll hear, we don’t agree. She thinks religion is becoming the love that dare not speak its name in the workplace. I think we’re in danger of being dragged into a PC grievance culture. There are also some very sharp observations from Henry Dimbleby, co-founder of the Leon restaurant chain. Anyway, here’s our

Monday

Damian Thompson

Persecuted Iraqi Christians 'supported Trump 100 per cent' because they felt betrayed by Obama

There’s an extraordinary moment in this week’s Holy Smoke podcast when the aid official supervising the resettlement of 12,000 Iraqi Christians says that the latter supported Donald Trump ‘100 per cent’ in the US elections because they felt betrayed by the Obama administration. Stephen Rasche, legal counsel and head of resettlement programmes for the Chaldean Catholics of northern Iraq, confirms that this community – now on the verge of extinction, and due to run out of medicine in 45 days – has received no help from US aid agencies or the United Nations. We recorded the episode on Friday, the day after Rasche had addressed MPs and peers in Parliament. One hopes they listened

Sunday

Melanie McDonagh

The great ‘adventure story’ of British Catholicism

Roy Hattersley would never have been born had it not been that his mother ran away with the parish priest who instructed her in the Catholic faith before her marriage to a collier — the priest conducted the wedding; a fortnight later they eloped. This deplorable episode had one happy consequence: the birth of Roy, who never knew the reason for his father’s ease with Latin until after he died. So Roy is in a way a small part of his latest book, The Catholics, a history of the church and its people in Britain since the Reformation. He is an atheist but says, ‘Religion in general — belief in

Thursday

Martin Gayford

Home help

There have been many explanations for what happened in the Italian Renaissance. Some stress the revival of classical antiquity, others the rise of individualism. A pioneering exhibition at the Fitzwilliam Museum, Cambridge, Madonnas and Miracles: The Holy Home in Renaissance Italy, takes a different line. It’s all about the 15th- and 16th-century household — and the religious furnishings and fittings it contained. To a 21st-century eye some of these are distinctly bizarre. Early on, there is a painting of the ‘Madonna and Child’ by a follower of Filippo Lippi — just the kind of thing one expects to find in an art gallery. Underneath it is a brightly painted wooden

Monday

Theo Hobson

Islam - unlike Christianity - refuses to see virtue in secularism

There was a good programme last week on Channel 4 about Muslims looking for love, or at least marriage. It was called ‘Extremely British Muslims’, and it did indeed show us some young Muslims who were very much like anyone else. But it was also a reminder that many Muslims have a deep-seated assumption about religion and secularism that the rest of don’t. Lots of these young Muslims, though not very religious, saw it as their duty to become more religious as they grew up and settled down. Religion, for them, was an essential part of becoming responsible, civic-minded, family-minded, and about putting away youthful selfishness. And – the other side of the