Africa

As a general rule, soldiers should be employed in the business of soldiering — preparing to fight or actually fighting (preferably infrequent) wars. In response to the Ebola outbreak afflicting West Africa, the Obama administration has decided to waive that rule. His decision to do so has received widespread support. Yet the effect of his decision is to divert attention from questions of considerable urgency. Drawing on the increasingly elastic authority exercised by the US commander-in-chief, President Obama has directed the deployment of up to 4,000 troops to Liberia, ground zero of the epidemic. These are not war fighters but support troops, mostly construction engineers and medical personnel.

There is something depressing about the fact that it has taken a sick Spanish nurse to put Ebola back on the front pages. Since the summer, some 3,400 West Africans have died, but interest in the story here had waned. So long as the disease did not make the nine-mile leap across the Straits of Gibraltar, the moat which keeps all nasty things from Africa at bay from fortress Europe, a sense developed that it could quietly be forgotten — or left to the aid charities. No longer. Spain’s public health authorities are investigating how a nurse who treated two missionaries in a Madrid hospital — who had contracted the disease in Liberia and Sierra Leone — became infected in spite of the protective clothing she was wearing.

Home Britain’s terror threat level was raised from ‘substantial’ to ‘severe’ in response to fighting in Iraq and Syria, meaning that an attack on Britain was ‘highly likely’. Three days later, David Cameron, the Prime Minister, in a hesitant statement to the Commons, proposed that: police should be able to seize temporarily at the border the passports of people travelling overseas; there should be all-party talks on drawing up powers to prevent suspected British terrorists returning to Britain; those under terrorism prevention and investigation measures (Tpims) should be subject to ‘stronger locational constraints’.

Juba After an all-night rainstorm in Juba I woke to see the mosquito that bit me in the dark. Now, several days later, a fever returns to me like an old friend met on the road in Africa. Malaria. I can detect the signs without even having a blood test — the suicidal depression, the shivers, the backache, the halo of fire in the brain. I know how to treat myself with the right drugs and it doesn’t scare me at all. In a couple of days I’ll be right as rain. What scares me more is if it’s not malaria. In South Sudan I once had a fever that came with a port wine skin rash that covered my body for weeks. It foxed doctors from Nairobi to London. I had a disease unidentified by science! I was unable to walk but the temperature was low enough for me to be able to read.

[audioplayer src="http://traffic.libsyn.com/spectator/TheViewFrom22_3_April_2014_v4.mp3" title="Matt Ridley and Fraser Nelson discuss the IPCC's latest report" startat=67] Listen [/audioplayer]Advocates against global warming often frame the issue in terms of helping the poor. ‘You’re right, people dying thanks to climate change is some way off...’ ran one fairly typical advert recently, ‘about 5,000 miles, give or take.’ Indeed, the United Nations agrees that, looking toward the future, climate change ‘harms the poor first and worst’. And the logic stacks up: the poorer you are, the less able you’ll be to afford the resources to adapt to a changing climate. However, climate policies also have a cost, and these predominantly hurt the poor.

[audioplayer src="http://traffic.libsyn.com/spectator/TheViewFrom22_27_March_2014.mp3" title="Liam Mullone and Freddy Gray debate whether it's a good idea to let children learn French" startat=1467] Listen [/audioplayer]My children won’t learn French. If their school tries to force the issue, I’ll fight tooth and nail. There’ll be the mother of all Agincourts before I let it happen. It’s not that I have any problem with the language, even though it has too many vowels and you have to say 99 as ‘four-twenty-ten-nine’, making it impossible (I imagine) to sing that song about red balloons. It’s just that I want my children to be successful, and learning French makes no business sense.

About 55 years ago, when I was about ten, my younger brother Roger and I discovered a slave pit in Africa. Actually it probably wasn’t a slave pit and we probably didn’t discover it, but ‘Arab’ ‘slave pits’ were what Southern Rhodesian schools offered as an explanation for the circular, room-sized, stone-lined pits sunk about five feet below ground but open to the sky. And if Roger’s and mine were not the first modern eyes to behold this antiquity, then we were able at least to persuade ourselves of the claim, as there was no path trodden into the small patch of dark, dense primary forest in whose midst we found the pit; and nobody else seemed to know about it. This felt like a discovery.

I am a banana. In Singapore, where I used to live, this needs no explanation — it means I’m yellow on the outside but white on the inside, someone who looks ethnically Chinese but whose way of thinking is ‘western’. There are bananas all over Asia, and I daresay the world. We are better versed in Shakespeare than Confucius, our Mandarin is appalling, and we often have pretentious Anglo or American accents. Then there are people who are ‘ching-chong’, a reference to anyone who enjoys the kitschy bling of stereotypically Chinese things, sans irony — they like paving their entire garden with cement, for example, or driving a huge Mercedes, or placing two garish stone lions on either side of a wrought-iron gate.

On the flight into Kinshasa, I sat next to an elderly Englishman who was pallid with fear. He revealed that he was a bankrupt who was determined to survive by smuggling gold dust out of the Congo. He was on the verge of tears at the prospect of returning to the African city where only a week before he had been robbed at gunpoint of his cash and gold. He cut a sad and lonely figure but flying over that ocean of unbroken forest I couldn’t help but envy him a little bit for his risk-taking. I have never been interested in money but I did enjoy Moscow in the early 1990s, when I met young bankers who launched their business careers selling black-market Levi’s jeans on the pavement. One had become a commodity trader after hijacking a train laden with wheat.

First World, Third World, East, West, North and South; every few years economists come up with yet another supposedly more acceptable way of slicing humanity into manageable chunks. Mostly these great divides are riven by wealth; sometimes (RIP Second World) by ideology. But I think it’s time to name a new divide, a more fundamental, more puzzling one — a split between worlds that will define the 21st century much as the Iron Curtain defined the 20th. I am talking about the morality gap. It is now clear, though not much talked about, that humanity, all 7.1 billion of us, tends to fall into one of two distinct camps. On the one side are those who buy into the whole post-Enlightenment human rights revolution.

Many years ago I met a woman in a train on the Mombasa to Nairobi ‘Lunatic Express’ line. She was seated opposite me in the compartment, next to her husband. The three of us had the compartment to ourselves. It was early in the morning. I’ve forgotten what the sleeping arrangements had been the night before. I think perhaps the husband and I had bedded down together and she’d rejoined him in the morning. Her husband had then left the compartment to go to the lavatory or dining car, and she and I had begun to talk. She’d met and married the husband after a whirlwind romance a year before, she told me, and they’d opened and run a small restaurant together up the coast at Lamu.