Society

I have spent a small portion of my time lately wondering what I would do if I thought communists were about to take over Britain. At the more civil end of things, I could see myself going on an anti-communist protest, though I would shrink away if I noticed that my fellow marchers were flying swastikas. I don’t exactly know what I would do next. Perhaps I would hope for another election soon, and do what I could to unite other anti-communists. One thing I am fairly sure I would not do would be to dance. In fact, were this country facing the prospect of Stalinism coming at us full force, the last thing I would do would be to get a DJ, book a stage in Trafalgar Square, hire some go-go dancers and rave it up.

A friend who spent much of his life as an archaeologist in Israel once told me that there were three levels of authenticity when it came to Christian pilgrimage sites in the holy land. There were those that were almost certainly inaccurate but soaked in prayer. Those that may or may not be the real thing, of which there are many. Finally, those that according to most of the experts were the real thing. "No serious doubt," he said with a smile, "it happened here." It’s not altogether different when it comes to Christian history or the places and events that shaped the early church, including Easter. So, what do we know?

If you follow the courts, you will certainly have come across Olympus Spa v. Armstrong. On March 12, the Court of Appeals for the Ninth Circuit denied rehearing en banc in this case, which began in 2020 when a transgender woman in Washington State alleged that a traditional Korean spa, which requires patrons to be entirely naked, refused her (or is it him?) entry because she (he?) had not yet undergone so-called gender-affirming surgery.

The hawthorn hedges are white with blossom; the countryside looks set for a wedding. Even in the small garden of my hospital, spring is inescapable. Cherry and magnolia bloom. Viburnum scents the air, young leaves come to the trees. Hospitals are where most lives begin, and where many end. Hospices shepherd only a small minority of deaths, about one in 20, often those of the middle aged whose diseases are more predictable. Frailty is less orderly, and the fitful hazards of age bring many to the general wards where I work. More of us die in hospital than anywhere else. What sort of spring wakes the hedgerows and the weeds, but not my boy? In the Emergency Department I met the woman who became my wife.