Rupert Shortt is a Fellow Commoner of St Edmund’s College, Cambridge, and author of The Eclipse of Christianity and Why It Matters
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A familiar defence of Anglicanism holds that flowers of principle bloomed in the mucky soil of compromise. Yes, this idea runs, the Church of England that evolved from Henry VIII’s marital strife was indeed a theological hotchpotch; but there is nevertheless much to be said for a tolerant strand of Christianity forming a middle way
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As stale as it is flawed, the Guardian columnist Polly Toynbee’s view of Christmas nonetheless encapsulates secularist scepticism in revealing ways. Published three years ago, her broadside is a variation on complaints voiced every December in allied quarters for many decades. ‘Much as I dislike most Christian belief, the iconography of star, stable, manger, kings and shepherds
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How Reform plans to win Just a year ago, Nigel Farage ended his self-imposed exile from politics and returned to lead Reform. Since then, Reform have won more MPs than the Green Party, two new mayoralties, a parliamentary by-election, and numerous councils. Now the party leads in every poll and, as our deputy political editor
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Studies of Christianity’s problems and prospects often entail a distinction between the singer and the song. At an institutional level, the world’s largest faith is in deep trouble throughout much of western Europe – and increasingly in North America, too. Widely rehearsed elsewhere, the reasons for this steep decline include the spread of individualism along
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Christian interpretations of Easter can sound notoriously subjective to sceptics. Consider the following claims made by a distinguished preacher I heard recently. ‘To encounter Jesus is to encounter the source of all life and love – namely God himself.’ ‘In the Incarnation, [Christ] becomes one of us in order to restore life to a dead
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A.J. Ayer and other thinkers linked to the Vienna Circle famously contradicted themselves. A claim such as ‘all truths are scientific truths’ cannot itself be verified scientifically. So whether the assertion is true or false, it follows that there is at least one fact which isn’t a physical fact. Thus metaphysics buries its own undertakers.
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Alan Isler’s novel Clerical Errors (2001) features a troubled priest who mocks the faith he has largely abandoned. ‘How can any rational creature not see in the story of Christ the pattern of countless pagan myths, the universal romance of the sacrificial god, his apotheosis and his rebirth?’ Jordan Peterson’s new book stands this argument
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While Judaism is proportionately the most persecuted global faith, Christianity is by far the most oppressed numerically. One in seven Christians worldwide – around 300 million people – are under threat, including one in five in Africa. Yet we hear all too little about this rising tide of ‘Christianophobia’. Christians are still widely assumed to be disproportionately
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Two opposed camps can only have a fruitful debate if they agree on what it is they disagree about. A militant atheist such as Richard Dawkins is right to call out scientific ignorance in some religious settings. But at a deeper level his argument fails, because the deity he rejects is a blown-up thing, not
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It is the question of questions for most believers, let alone countless others either drawn to religion or repelled by it. Our planet is steeped in suffering and cruelty. If we are lucky or wealthy enough to have avoided first-hand experience of these scourges, they are nevertheless on plain view at one or two removes
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The Luis Rubiales scandal is being presented in Britain as ‘The kiss that started Spain’s MeToo movement’. But, in reality, the overseas coverage of the Spanish Football Federation’s president’s kiss – and his refusal to resign – tells us more about the UK and our own ignorance than it reveals about the country we visit
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The cover design of this tract-length book associates it with David Baddiel’s excellent Jews Don’t Count (2021), which exposed a prejudice infecting both ends of the political spectrum. The God Desire resembles its precursor in other ways. Wit and dry humour abound. But as a verdict on the human appetite for the divine, it is
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My guest on this week’s Book Club podcast is Rupert Shortt, whose stimulating new book The Hardest Problem addresses one of the oldest difficulties in theology: “the problem of evil”. Is this something the religious and the secular can even talk meaningfully about? What’s the great challenge Dostoevsky throws up? And what did Augustine get right that
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A common but flawed assumption about Joseph Ratzinger is that he is simply an ardent conservative. That’s the figure we see in Netflix’s The Two Popes. Anthony Hopkins’s performance may be a visual feast, but the script leaves no cliché unaired. Better informed observers note that the Vatican’s former doctrinal guardian is a poacher turned
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I recently met an old friend at a party. She works for a Christian NGO. Later that evening we were introduced to a man with a background in software engineering. Having learnt about my friend’s job and then discovered that she goes to church, he asked her how old she thought the universe is. Her
