Richard Bratby

To look at a picture of Ralph Vaughan Williams is like contemplating an image of a mountain. Not the elegant, keen-eyed Edwardian intellectual whom we sometimes glimpse on CD sleeves or in concert programmes; I’m thinking of the portraits from the last decade of his long life. By the 1950s ‘RVW’ had been the father of British music for so long that he already seemed like part of the landscape, and he looked it too. The craggy jowls, the weathered thatch of grey hair; that questioning gaze — and beneath it all, those great, tumbling scree slopes of rumpled tweed. In his 150th anniversary year he’s still there, towering in the middle distance of national memory.

Say what you like about that Duke of Mantua, but he’s basically an OK sort of bloke. A bit of an arse, sure; the kind of TOWIE-adjacent, skinny jean-wearing reality star who’d commission photographic portraits of himself and recruit an entourage of hipsters and B-boy wannabes. But really, his worst crimes are against taste. His neon-lit crib might be hung with hideous religious art, but his parties are relatively free of the nudity, quaffing and non-consensual dry-humping that tends to characterise Act One of Verdi’s Rigoletto. In Femi Elufowoju Jr’s new staging for Opera North, the Duke lays on a hog roast for his posse but doesn’t forget to order pizza for his security staff. The Deliveroo courier got a big laugh as they pedalled in across the stage.

Nabucco, said Giuseppe Verdi, ‘was born under a lucky star’. It was both his last throw of the dice and his first undisputed hit, composed after the failure of Un giorno di regno and the death of his young wife and two children had driven him to abandon music outright. The story (at least, as Verdi told it) was that the director of La Scala had forced him to accept a libretto on the Biblical story of Nebuchadnezzar, and that when a page fell open on the chorus ‘Va, pensiero’ the muse returned. Citation needed, possibly, but there’s no question that the ‘Chorus of the Hebrew Slaves’ is one of those once-in-a-lifetime melodies; a tune (as Elgar might have put it) to ‘knock ’em flat’.

Sir Simon Rattle and the London Symphony Orchestra began the year with a world première. Unsuk Chin’s Second Violin Concerto opened with the soloist, Leonidas Kavakos, completely alone in front of a silent orchestra, playing phrases that rocked back and forth until, suddenly, they were striking sparks. As well they might; Kavakos, after all, is the reason that the concerto exists — the violinist whose ‘burningly intense’ (the composer’s words) artistry has prompted Chin to break her self-imposed rule of writing only one concerto for any given instrument. She explained in the programme notes that ‘the solo violin part forms the foundation of the whole score, the soloist triggering all of the orchestra’s actions and impulses.

It’s 2022 and classical music is, again, dead. It’d be surprising if it wasn’t. In 2014 the New Yorker published a timeline by the industry analyst Andy Doe showing the precise chronology of the decline and fall. Ageing audiences in the 21st century, the gramophone in the 20th, the dangerous new technology of the pianoforte in the 1840s: all, in their time, were considered proof that the rot was terminal. Doe traced the root of the problem back to a papal bull in 1324, giving new potency to Charles Rosen’s remark that ‘the death of classical music is perhaps its oldest continuing tradition’. Anyway, the fatal blow this time is the Great Awokening.

By all accounts, Tchaikovsky struggled to compose The Nutcracker. It wasn’t his idea of an effective ballet scenario, and he was unimpressed with the choreographer Marius Petipa’s prettified storyline. Mid-composition, he learned of the death of his younger sister Alexandra. ‘Even more than yesterday, I feel absolutely incapable of depicting the Kingdom of Sweets in music,’ he wrote. But inspiration can be counterintuitive. On a good day, Tchaikovsky could write as fluently as any Victorian serial novelist, churning out forgettable piano pieces (as he put it) ‘like batches of pancakes’. Projects like The Nutcracker put him through purgatory but the result, with hindsight, was nothing less than the sound of Christmas.

 Grade: B It must have been an interesting day in the Orpheus Chamber Orchestra’s press office when Blair Tindall’s memoir Mozart in the Jungle hit the bookshops in 2005. ‘He sat in the desk chair, pushed aside the first oboe part of Rossini’s Italian Girl in Algiers and tapped a pile of cocaine on the glass’ runs a typical anecdote. Even in 2005, it wasn’t really what anyone expected to hear from a former member of Orpheus — a youthful, conductor-less New York outfit who used to pose for album covers dressed in spotless white.

That strain again… it’s the morning after the concert and one tune is still there, playing in the head upon waking, running around and around on an unbreakable loop over breakfast. I’ve never liked the term ‘earworm’. It suggests an alien parasite, an aural violation, when in fact some part of the musical brain is clearly in love with this scrap of melody, and getting a microgram of a dopamine hit every time it presses ‘repeat’. It’s consensual, even pleasurable. Why fight it? There’s an Arthur C. Clarke story about a scientist obsessed by the finale of Sibelius’s Second Symphony.

It’s the final scene of The Valkyrie and Wotan is wearing cords. They’re a sensible choice for a hard-working deity: practical but with a certain retro flair. Slumbering under a red puffer jacket lies his daughter Brünnhilde, and as Wagner’s music yearns and flickers, the Lord of Ravens shuffles slowly around on all fours, methodically attaching the carabiners for the climactic flying effect. First one, then another. Then another. Four more to go! Possibly we’re not meant to be seeing this. Possibly it was meant to be obscured by the ‘large final fire effect’ that a slip in the programme tells us has been cut (‘despite extensive planning’) at the last minute.

Until 1881, HMS Pinafore was the second-longest-running show in West End history. Within a year of its première it had broken America too; at one point there were eight competing productions on Broadway alone. The single most wrongheaded notion that still clings to Gilbert and Sullivan’s operas is that they’re somehow low-rent or parochial. They were blockbuster international hits, superbly written, lavishly staged and exported far beyond the Anglosphere. Pinafore was performed in Denmark as Frigate Jutland and in Vienna, Johann Strauss was driven off stage by the runaway success of The Mikado. In the words of the operetta historian Richard Traubner, Gilbert and Sullivan’s collaborations were ‘simply the best musical productions of the Victorian age’.

Leos Janacek cared about words. He’d hang about central Brno, notebook in hand, eavesdropping on conversations and trying to capture their exact rhythm and intonation in scribbled semitones and quavers. So there’s a tidy irony in the fact that the opera that made his name isn’t really called Jenufa at all. Janacek called it Jeji Pastorkyna, and if it’s easy enough for non-Czech speakers to understand why that was never likely to travel, it’s not without consequence. Another woman drives this story, and in the original title she’s present but unnamed: Jenufa’s stepmother, described simply as Kostelnicka, or churchwarden. Jeji Pastorkyna translates roughly as ‘Her Stepdaughter’. No matter.