Peter Jones

Chancellor Brown has identified our national genius with ‘enterprise and inventiveness, our tolerance and belief in liberty, fairness and public service – and our internationalism’. This last, meaningless aspect of our ‘genius’ is tossed in to help him argue that we should adopt the ‘you-row’, as that Welsh newscaster puts it, and change Europe to

Nearly 75 per cent of university lecturers think the current intake of students is the worst they can remember. Plato may help us decide what ‘worst’ means; and an important conclusion follows. In his Euthydemus, Plato portrays two clever-clogs sophists, Euthydemus and Dionysodorus, toying verbally with a young man, Cleinias. First Euthydemus asks him who

As the forces returning from duty in Iraq know best of all, important though amazing technology is, the camaraderie and morale of the unit make the crucial difference. The Romans knew this, too, and took steps to nurture the right frame of mind in their soldiers. First, punishments and incentives strongly affected personal behaviour. The

Apologies for singing a very old song, but with the debate on a referendum over the European constitution in full swing, and the term ‘parliamentary democracy’ being bandied about by New Labour to repel the notion, it is time to remind readers again how meaningless the term ‘parliamentary democracy’ actually is. ‘Democracy’ derives from d’mokratia,

The footballer David Beckham has had new tattoos imprinted on his arms, complete with Latin tags. One reads perfectio in spiritu, ‘perfection in spirit’, the other ut amem et foveam, ‘to love and to cherish’, translated into Latin from the Solemnisation of Matrimony in the 1552 Book of Common Prayer. What is going on? Tattoos

Two British commandos from the Special Boat Service (motto ‘Not by force, but by guile’) escaped capture in Iraq by trekking some 100 miles across mountainous terrain, by night, to the Syrian border. Who were they? Nobody knows, or will know – a unique form of heroism. In the ancient world it was public performance,

The Americans say they have no plans to attack any other foreign power – at the moment. To judge by the Iraq conflict, however, it will not be St Augustine’s concept of the ‘just war’ that controls that decision, but that of the Roman statesman and philosopher Cicero. In his de officiis (‘On Obligations’, 44

What will be Middle Eastern historians’ judgment of Saddam’s regime and its enforced collapse? Is there a Tacitus among them? In his Histories, Tacitus describes the traumatic ‘Year of the Four Emperors’ (ad 69) that followed the death of Nero, a year when general after general attempted to seize power by force, and the Roman

Commentators are complaining that the Iraqi army is refusing to confront the coalition forces head-on. Very sensible of them. Quintus Fabius Maximus (charmingly known as Verrucosus, ‘covered in warts’) would have applauded. In 218 bc Hannibal brought his Carthaginian army (complete with elephants) from north Africa, across Spain and southern France, and over the Alps

George Bush wishes to see democracy – he means, of course, elective oligarchy – imposed all over the Middle East, whether Middle Easterners want it or not. Alexander the Great had the same sort of idea, but his way of doing it was not quite what Mr Bush has in mind. Alexander set out from

In his already classic sociological study of the Hooray Henry in last week’s Spectator, Professor Oborne did not have space to explore in full the ancient precedents for this style of behaviour. Herewith, then, a humble footnote to his marr-sterful overview, together with a forward-looking proposal. The Professor was right to mention the importance of

The EU has recently proclaimed that, for the purposes of its statistical analyses, Britain is not an island. That poses an interesting question: when did it become an island? It has recently been argued that it became one, in Roman eyes at any rate, on 21 July 54 bc, at 9.21 p.m. The historical and

The debate grinds on about whether to bid for the Olympic Games to be staged in London. It is time to apply a little ancient wisdom. Alcibiades, darling of the Bright Young Things in 5th-century bc Athens, was very proud of his achievements in the prestigious chariot race at the Olympic Games (he entered seven

What is it in our interests to do about immigration? The ancient Athenians came up with an interesting answer. The reason for Athens’ control of immigrants (metoikoi, ‘those who change their habitation’, metics) was suspicion of aliens (war being endemic in the ancient world) and paranoia about the purity of their own citizenship. Any non-Athenian

Every week professionals such as teachers and doctors express their desire to get out of their jobs. Why? Because they have lost their independence. Greeks and Romans would have richly sympathised. When Cicero was discussing the problems of old age, he said, ‘The old will be respected only if they fight for themselves, maintain their

Mrs Samira Ahmed, an ex-university professor in Sudan, has launched a sex-strike in an attempt to end the 19 years of (un)civil war that have torn the country apart. The newspapers went into their usual routines about Aristophanes’ Lysistrata (411 bc) – and, as usual, got it wrong. In Lysistrata, we are regularly told, the

‘Prepare for war, Blair tells army,’ announces a newspaper headline, stirring the ghost of the Roman military historian Vegetius in its grave. The civil servant Vegetius composed his Epitome of Military Science – the sole surviving Latin treatise on war – in the late 4th century ad. His only memorable utterance is qui desiderat pacem,

As the argument over firemen’s pay and conditions rumbles on, Mr John Scorer reminds me of the correspondence on the subject of a fire service between Pliny the younger, governor of Bithynia-Pontus in north-western Turkey, and the emperor Trajan. Pliny asks if it would be a good idea to establish one in the province, but

Christmas is the time for stimulating educational games round a roaring open telly. This year’s is a real festive winner: construct your own Greek tragedy, on any subject of your choice. The rules, observable in Sophocles (496-405 bc) and Euripides (485-406 bc), are strict: 1. The tragedy lasts about two hours and is played in

What a fuss everyone is getting into about the funding of universities! If ministers would only sit back with their Aristotle and Plato and think about results, all would become clear. Aristotle is very keen on the telos – the goal or end of things – and when he discusses the state, he decides its