Melanie McDonagh

Well, we’ve been terrifically amused and amusing at the expense of Pope Francis, who this week declared at a Vatican audience that: ‘Many couples do not have children because they don’t want them, or have just one because they don’t want any more, but have two dogs, two cats… oh yes, dogs and cats take the place of children.’ It was, he said, proof of a ‘certain selfishness… it makes us laugh but it’s true. Renouncing parenthood diminishes us. It takes away our humanity.’ This was inevitably cue for British commentators to weigh up the merits of cats and dogs versus children, and for some to pronounce in favour of the cats.

If you wanted a good working example of the concept of dumbing down in practice, look no further than Ofqual, the exams regulatory board, the one that covered itself in ignominy when it oversaw the exam algorithm fiasco during lockdown. Its latest idea is to get exam boards for English to replace ‘complex’ language elements, such as idiom, sarcasm and metaphor, with simpler alternatives in some assessments to make the tests more accessible for pupils. The temptation at this point to respond with sarcasm, irony, idiom and metaphor – not at all nice ones either – is almost irresistible, but let’s not go there.

You see them everywhere in vast orange mounds: pumpkins, piles of pumpkins, large enough to be turned into a coach in Whole Foods, a bargain 65p in M&S. Halloween, in terms of retail, means orange for pumpkin and black for witches. Round our way, a pumpkin outside the front door means that the household is receptive to tots and teenagers coming round in costume looking for sweets. Pah! When I was small in Ireland, there was none of this pumpkin lark. We never saw pumpkins, except in Cinderella, where it was the exotic element of the story. Pumpkins are a visible symbol of what happened to All Hallows’ Eve, when the celebrations for the feast of ghosts and divination were taken to America with Irish emigrants… and then somehow came back again.

Molly Meacher, whose Bill to allow assisted dying gets its further reading in the Lords today, gave an interesting interview on BBC radio today – there was no other speaker to counter her arguments; an exchange of views came later in the programme. She explained that her engagement with the cause had been prompted by the lonely death of an aunt who had a terminal illness; she went on to describe the unpleasant conditions that could not be dealt with by palliative care. But then the interviewer, Martha Kearney, went on to ask about the problem that old people might be made to feel a burden.

Last week, my mobile phone stopped working. No big deal you might think. If you can get emails on your computer, and you’ve got a landline and that old-fashioned thing, post, why, you’re not cut off, are you? There are, of course, people who wilfully eschew their phones so as to be more in touch with the present moment… birds, clouds, flowers etc. And I’m hardly a junkie. I don’t do social media. I’m a grown-up, so I’m not on Snapchat. Not having a phone should have been fine. But as I discovered, I was quickly cut out of society. First off, you can’t tell the time. Obviously, when you’ve got a phone you don’t need a watch. Or a clock.

Amongst the many appalling details from the murder of Sir David Amess, one detail jumped out at me in yesterday’s reports. Father Jeffrey Woolnough, a Roman Catholic priest, arrived at the police cordon stretching across Eastwood Road North offering to administer the Last Rites to the MP, whom he knew to be a practising Catholic. But he was not allowed through.  "I was refused entry," he said later. And he added that, as a consequence, he was unable to issue the sacrament.  "I’m so very sorry that I was not allowed to minister to Sir David at the end. The police had their instructions which I have to respect and abide by." But why on earth was he refused entry?

I saw the new James Bond last night, but after reading today’s reviews I’m not sure I watched the same film as the critics. Perhaps the glitz of the Royal Albert Hall and proximity to the stars make reviewers better disposed towards a film. Those of us watching in the Odeon, Leicester Square, eating Joe and Seph’s 007 Dry Martini popcorn (transmuted into caramel coating with five per cent vodka) were perhaps less carried away. The Bond of No Time to Die is, you’ll have gathered, terrifically in touch with his emotions.

Notice anything about the coverage of the new Texas abortion law in Britain? I mean, quite apart from the fact that we’re obsessing about it in a way that confirms that culturally, Britain is more or less an offshore US state (the US is another country, no?). But on the actual issue, Texas has changed its abortion law to ban the procedure if there is ‘a detectable fetal heartbeat’ — in effect, after six weeks. The US Supreme Court has just upheld this in a very tight 5-4 vote. The justices are also due to hear an appeal against a 2018 Mississippi law that bans abortions after 15 weeks. South Carolina is moving the same way, passing its own ‘fetal heartbeat’ Bill in February.

Sometimes, a nutter is just a nutter, even when he's a homicidal nutter. In the case of Jake Davison, the Plymouth killer who murdered five people, then himself, the indications are that he was a sad, bitter, angry man with a grudge against society in general and women in particular. He didn't have a girlfriend, and, like every other sad case nowadays, from cannibals to neo-Nazis, he found company and a label online. At any other time, we'd be content to call him an evil creep, a sadistic coward or possibly a homicidal loon, and confine ourselves to the valid question of how his shotgun licence was renewed.