Matthew Parris

It’s with triple reluctance that one disputes anything said or written by Jonathan Sumption. First, Lord Sumption is among the commentators I most admire, with an intellect against which it must be foolhardyto pit one’s own. Secondly, as a former Supreme Court justice, his legal expertise will be immense, whereas I only read law as an undergraduate, and that more than half a century ago. Thirdly, on the merits of the government’s proposal to declare Rwanda safe for asylum seekers in UK law, and perhaps ‘disapply’ any international convention that says otherwise, I actually agree with him: I, too, doubt the wisdom of the move.

Abraham Lincoln’s ringing declaration echoes down the years. His 1863 Gettysburg Address, delivered 160 years ago this Sunday, gave us ‘Government of the people, by the people, for the people’: a clear and simple formulation, it has come to be seen as the very definition of democracy. But Lincoln was wrong: wrong then and wrong now. Government of the people? Yes indeed, after a fashion. Government for the people? Of course. But government by the people? The advent of social media and almost hourly opinion polling reduces that argument to absurdity, throwing its flaws into sharp relief. For me, a curious incident in which I was involved at St Pancras station recently illustrated this.

From abroad I’ve returned to a country where, in language to which the word ‘shrill’ hardly does justice, fellow British commentators have been letting fly on both sides of the argument about Gaza and how Israel should or should not respond to Hamas’s unspeakable attacks on 7 October. There’s just one thing both sides – the British Muslim banner-wavers and those who bay for a war of attrition in Gaza – seem to agree upon: that whatever the answer might be, it is, in the most important sense of the word, simple. It is not simple. Things so rarely are. The simple bit is who – in the immediate – is right and who wrong, and few of us need reminding of the answer here. But it’s the hard bit that matters: can a remedy be found by the means proposed?

I was only a boy when I first began protesting against the idiocy of so much of the folk wisdom handed down to us. Proverbs, adages and aphorisms (‘a pithy observation that contains a general truth,’ says my dictionary) are recited to children by grown-ups, often in a singsong, holier-than-thou voice; and I couldn’t help noticing that many were quite evidently untrue, contained thoroughly bad advice, and some nuggets of supposedly sage proverbial wisdom are flatly contradicted by other nuggets of sage proverbial wisdom. I started taking a note whenever my attention was caught by yet another glaringly obvious example of a proverb, sanctimonious or trite, that was just plain wrong.

An Institute for Fiscal Studies paper, published at the end of last month, makes grim reading. Through the prism of the media reports it generated (‘One in 11 workers in England could be NHS staff by 2036,’ said the Guardian; ‘NHS staff will make up 49 per cent of the public sector workforce in 2036,’ said the Times), the most sensational finding was that our health service will be eating up an ever-increasing share of public spending. But, as so often, this particular cuckoo in the nest of public provision is only the most newsworthy of so many indications of Britain’s long, slow slide into insolvency. The gap grows between what we consider ourselves entitled to and what our governments can afford The paper is part of the Institute’s series Green Budget 2023.

Much heartened by the barrage of criticism I’ve been receiving from both Spectator and Times readers, I’m returning to the subject of Coutts’s customer selection. I’ve learned over the years how to spot the emergence of a herd opinion, not just by the volume of shouts but also by how members of the herd begin copying and repeating – often word for word – each others’ phrases; and what we now call ‘memes’ take shape. My experience is that when public sentiment begins to attract these characteristics, it is almost always wrong. I never forget the advice of my late grandfather, Squadron Leader Leonard Littler: ‘Whenever I hear of a great wave of public indignation, I am filled with a massive calm.

Dame Alison Rose should not have resigned as head of NatWest over the Nigel Farage affair – and ministers who forced this by flinching in the face of a silly media storm should be ashamed of themselves. In the great Coutts debate this columnist finds himself in a minority. I express no opinion on the wisdom or otherwise of the private bank’s decision to drop Farage as a client, believing this to be a private matter between himself and Coutts. I’ll pose a number of questions, but first there’s something we must get out of the way. Whether or not Coutts was wise to exclude Farage, a bank like this has, as the law stands, a right to discriminate in its choice of customers.

Pantomime is meant to be silly and perhaps superficial, but fun. One does not (for example) join an audience for Cinderella to be driven into deep contemplation of life, morality and the cultural roots of human duty. But that is what happened to me last Saturday afternoon while watching the most marvellous performance at Nevill Holt of Rossini’s La Cenerentola, ossia La bontà in trionfo (‘Cinderella, or Goodness Triumphant’).

The hubbub about Boris Johnson is blocking the view. He is, of course, an easy and undemanding topic of conversation. His behaviour is, of course, unedifying. His unsuitability for office is beyond question. And his capacity to horrify, amuse, disgust or worry us appears limitless. So here we all are again, talking about ‘Boris’. And who am I to complain? I’ve been writing all this for at least a decade, the well of my indignation never runs dry, and – frankly – Johnson has put food on my and many a fellow commentator’s table for almost as long as we can remember. We’d miss him.

Since at least the beginning of this century there has been a mood abroad – cultural as well as political – to trash the place that contributes most to British culture and the British economy. Without London and its population, we in the rest of the United Kingdom would be unable to continue living in the manner to which we have become accustomed and which we seem to consider our birthright. But suggest as much in the English provinces, the West Country, East Anglia, the Home Counties, Scotland, Wales or Northern Ireland, and people look at you as though you were mad – or, worse, secretly in the pay of the spivs and swindlers of Canary Wharf and the City of London. Have we Derbytanians the least idea of the wealth transferral from the metropolis upon which we depend?

On Easter Saturday, I wrote for the Times about the victimhood of Christ, describing this as a regrettable foundation for a world religion. In online posts beneath my column came hundreds of comments from Christians protesting that I’d misunderstood the Crucifixion’s meaning, which was (they said) the ultimate victory. Triumphantly, Jesus redeemed our sins. Or ‘atoned’ for them. Along with atonement and redemption, expressions like ‘ransomed’, ‘forgiven’, ‘pardoned’, ‘paid for’, ‘healed’ and ‘washed away’ recurred, as well as ‘sacrifice’ – Jesus’s blood-sacrifice to expiate the world’s sins: a kind of reparation. The notion of release – from slavery, debt or imprisonment – suffuses these responses.