Honor Clerk

Claude Monet wanted to be buried in a buoy. ‘This idea seemed to please him,’ his friend Gustave Geffroy wrote. ‘He laughed under his breath at the thought of being locked forever in this kind of invulnerable cork, dancing among the waves, braving storms, resting gently in the harmonious movements of calm weather, in the light of the sun.’ Tethered below the water, but bobbing on the surface like a necropolitan bud, this bizarre image would have the great Impressionist finally metamorphosing into the thing that had so dominated his later years: the water lily. For an author who has taken on those titans of the Renaissance, Leonardo and Michelangelo, an ageing Claude Monet might seem an odd choice of subject.

Richard Dorment doesn’t do whimsy. Or Stanley Spencer. He’s a fan of Cy Twombly and Brice Marden, Gilbert and George and Mark Wallinger, Rachel Whiteread and Susan Hiller. He loves writing about contemporary art. And he worked as art critic of the Daily Telegraph for 25 years. Like the grit in the oyster he irritated the establishment, producing pearl after pearl that occasionally had even his own paper distancing itself from his opinions. ‘I looked edgy and transgressive,’ he says, ‘when in reality my taste in art was fairly cautious.’ Born in America, Dorment studied art history at Princeton and was assistant curator in European painting at the Philadelphia Museum of Art before moving to London and working as an exhibition organiser and writer on art.

There has been extraordinarily little bright sunlight in the far northwest corner of Britain over the past year. Damp, drizzling summer, an endless sequence of howling autumnal gales and downpours, a muddy dismal winter. Then at the beginning of February, by some accounts traditionally a season for good weather in northern Scotland, a series of brilliant sparkling days arrived unannounced. While the rest of the country shivered and dripped, the sun in the north bounced off the sea, the hills were brilliant with deep snow, the night sky was clear and starry, northern lights pulsing on the horizon and the moon bright enough to read by. Enough to turn anyone’s fancy to Gerard Manley Hopkins. And this is what happens to Ann Wroe.

At nearly eight foot high and five foot wide, Adélaïde Labille-Guiard’s portrait of herself with two of her students is by any reckoning a tour-de-force. Painted in 1785, it shows the artist seated at her easel, palette, brushes and mahlstick in hand, as though looking up briefly before adding to the large canvas before her. Seated on a gilt and green velvet chair, she is dressed in a pale blue satin décolleté dress and a straw hat decorated with ribbons and ostrich feathers. Her two female pupils stand behind her, one gazing in admiration at the work in progress, the other looking out of the painting, level-eyed and sober.

This is an extraordinary story. In 1845 John Snare, an unremarkable Reading bookseller, goes to an auction in a defunct boarding school where he buys, for £8, a painting catalogued as a half-length portrait of Charles I, ‘supposed’ to be by Van Dyck. In mid-19th century Britain a Van Dyck is a known and immensely desirable object, but from the outset Snare thinks that he has found a painting by Diego Velázquez, whose work is, by comparison, little known at the time here. He thinks he has, in fact, found the ‘lost Velázquez’, painted in Madrid in 1623 when the 22-year-old Prince Charles travelled incognito to Spain to seek a marriage alliance with Philip IV’s younger sister, Maria Anna.

It seems odd that a singer, musician, television performer and sculptor who typified the 1960s as vividly as Rory McEwen should now be known principally for his botanical paintings. From the early 1950s until his tragically early death in 1982 he was everywhere and knew everyone, but as The Colours of Reality shows, McEwen was never more himself than when working within the discipline and timeless tradition of an art form that links him with the greatest flower painters of the past. Not every botanical painter can count Jim Dine, Joseph Beuys and Ravi Shankar as his friends, play the 12-string guitar, shoot at Balmoral, influence Van Morrison, bolster the fortunes of the Wakefield and North of England Tulip Society and drive a purple Ferrari with ‘Ecosse’ on the tail.

In the manner of Richard Holmes’s Footsteps, Julia Blackburn’s story of John Craske is as much autobiography as biography, as much about the hunt for information as the processed results of the search. The facts of John Craske’s life are briefly told: born in Norfolk in 1881 into a fishing family, he suffered some sort of mental and physical breakdown while training with the army in 1917 and for the remaining 25 or so years of his life dodged in and out of invalidism, sometimes bedridden for long periods, sometimes out fishing with his brothers, sometimes working as a fish merchant and perpetually supported and nursed by his devoted wife, Laura.

In 1439 Abraham of Souzdal, a Russian bishop visiting Florence, was in the audience in Santa Maria del Carmine for the famous Ascension play, arranged by the members of the lay confraternity, the Sant’Agnese. Sitting in the body of the church, Abraham looked up and saw, on top of one end of the huge stone choir screen, a castle with towers and ramparts, and at the other a Mount of Olives. From here the ascending Christ was drawn up through celestial curtains to be united with God the Father, suspended ‘in a miraculous fashion’ in the far distance above the altar.

Pity the poor art historian writing a survey of painters from Giotto to, say, Poussin. In order to produce a history that is as gender-balanced as possible it is absolutely necessary to include every woman painter ever heard of, some perfectly worthy of their place, some less so. How the art historian might envy the novelist who at the stroke of a pen can change the sex of a little-known 15th-century painter — Francesco del Cossa, say — from male to female. Make the painter in question a woman disguised as a man, make her story the product of a teenager’s imagination and the trope is not only complete but irresistible. Such is half of the bare skeleton of Ali Smith’s brilliant novel, How to be Both. But which half?

‘Take away, utterly extinct and destroy all shrines … pictures, paintings and all other monuments of feigned miracles, pilgrimages, idolatry and superstition so that there remain no memory of the same in walls, glass windows...’. These were the instructions handed down to churches in the reign of Edward VI, the death-knell for medieval church wall paintings following the wholesale destruction of the monasteries in his father’s time. That any church art survived this state-sponsored barbarism some five centuries ago seems extraordinary, and its rarity makes it all the more precious.

If ever there was a time to write a book about self-portraits, this must be it.  ‘Past interest in the genre,’ James Hall tells us in his introduction to this cultural history, ‘is overshadowed by the obsession with self-portraiture during the last 40 years.’ What he could not have foreseen was that self-portraiture would feature in the mainstream news as never before over the last six months or so. Firstly, the Oxford English Dictionary announced that ‘selfie’ was their word of the year for 2013, spawning a noisy debate about photographic self-portraiture. Next, David Cameron, Barack Obama and Helle Thorning-Schmidt were spotted taking a selfie at Nelson Mandela’s memorial service — an act that merited global news coverage.

A couple of years ago, while tracking down paintings for the Public Catalogue Foundation in the far north of Scotland, I had the chance to see a rarely displayed sequence of banners, created in 1993, telling the story of Earl Rognvald’s epic voyage to Jerusalem in 1151. Suspended between the pillars of the shadowy nave of St Magnus Cathedral in Kirkwall, the 14 huge paintings, the work of four different artists with words by George Mackay Brown, had an extraordinarily powerful and moving effect. The scale of the enterprise, the narrative, and the fact that it was the product of collaboration seemed to be as much a part of the success as the quality of the work itself.

In the vast Benedictine monastery of Monte Oliveto Maggiore between Siena and Rome, the cycle of frescoes depicting the life of St Benedict by Giovanni Anionio Bazzi includes a charming self-portrait of the artist standing with a couple of pets at his feet, for all the world a 16th-century Italian Dorothy with a brace of Totos. (A detail of the painting is reproduced overleaf.) Bazzi did not earn his popular soubriquet of ‘Sodoma’ for nothing — though Vasari is not always reliable — but if his life was the scandalously licentious and dishonourable thing that Vasari would have us believe, then this only places him in the mainstream of the world described in Alexander Lee’s fascinating new book.

On 14 April each year, nori fishermen gather on a hillside overlooking Ariake Bay on Kyushu in southern Japan to pay homage to ‘the Mother of the Sea’. There is a shrine and an altar for votive offerings but this is not a religious rite. The mother in question is Kathleen Mary Drew-Baker, a Lancashire- born algae researcher who, in 1949, discovered the life-cycle of porphyra umbilicalis.  Not, perhaps, front-page news in the occident, but this was the key to the cultivation of that dark green papery wrapping around the outside of sushi that is consumed in one form or another in every Japanese household: nori. Kathleen Drew-Baker died in 1956, unaware that her research had laid the foundations for the most valuable aqua-culture industry in the world.

It must have been hard to settle on a title for this book; but then this is not the book that Richard Cork originally had in mind.  In his introduction to The Healing Presence of Art he describes how he was approached to write on the contemporary role of art in hospitals, but in beginning the research for this he became aware, as he puts it, ‘of the rich, complex and largely overlooked tradition’ to which modern art and medicine are the heirs.   It is this vast hinterland that forms the theme of Cork’s book. It is neither ‘art in hospitals’, nor ‘art and medicine’ nor ‘art as therapy’ but all these things and more.

Something in the air is arousing an interest in collectors and collections — both private and public — of which the success of The Hare with Amber Eyes and The Children’s Book are perhaps the most visible recent examples. Something in the air is arousing an interest in collectors and collections — both private and public — of which the success of The Hare with Amber Eyes and The Children’s Book are perhaps the most visible recent examples. Jacqueline Yallop’s book is firmly in this vein, deploying an astonishing breadth of research to reveal, in a blend of narrative, contextual history, museology and biography, some of the forgotten stories that lie behind the scenes (literally as well as metaphorically) of many of our greatest museum collections.