Damian Thompson

Did you know that in the last year more Christians have been killed for their faith in Nigeria than anywhere else in the world combined? In 2021, at least 6,000 Christians died for their faith, and 80 per cent of those were Nigerians. Their murderers were – you may not be too shocked to learn – almost to a man Islamists. But, this being Nigeria, a supposedly secular state where northern provinces impose Sharia on their populations, the situation is chaotic. Four different groups are implicated.

On this week's episode, we'll hear from Damian Thompson on the Patriarch in league with Putin. (00:58)Next, Jade McGlynn on how Russian TV is presenting the war to its people. (08:46)And finally, Nick Newman asks how should cartoonists respond to war? (17:35)Produced and presented by Sam Holmes and Max JefferySubscribe to The Spectator today and get a £20 Amazon gift voucher.

Four million Christians in western Ukraine belong to the Ukrainian Greek Catholic Church, which since the end of the 16th century has adhered to a Byzantine rite while recognising the authority of the Pope. For this reason these Ukrainian Catholics are despised by the Russian Orthodox and its political masters: Stalin tried to force them to become Orthodox again and threw their leader, Cardinal Slipyi, into jail, where he remained from 1945 until 1963.  And how was his heroism rewarded? Pope Paul VI denied him the title of Patriarch and, after Vatican II, the Catholic Church set about Westernising their traditions – for example, discouraging them from having married priests.

Vladimir Putin's invasion of Ukraine is fundamentally inspired by his determination to preserve the Orthodox identity of Holy Mother Russia, according to the Rev Giles Fraser, writing for UnHerd today. That's not as preposterous a suggestion as you might think, given that the first mass baptisms in the ancient homeland of 'Rus' took place in Kiev – and that the Ukrainian Orthodox Church recently repudiated the authority of the Patriarch of Moscow. But does that mean that Putin's murderous behaviour should be seen in the context of a war of religion? Does the former KGB agent have a religious bone in his body? Is he secretly laughing at those Christian right-wingers who have cast him in the role of defender of Christendom?

In the latest Holy Smoke, I ask the Rev Marcus Walker, Rector of St Bartholomew the Great in the City of London, about the Church of England's plans to create a new breed of bureaucrat-bishop who will pontificate about climate change, Brexit, Covid or whatever without having to bother looking after a diocese. He also discusses a related proposal to put ordinary bishops on fixed-term contracts that will be renewed only if they toe the party line. If adopted, these ideas would lead to the biggest shake-up in the Church's government since the Reformation – with dreadful consequences for independent-minded bishops and ordinary worshippers.

Pope Francis renewed his campaign against the Latin Mass this month, permitting his liturgy chief Archbishop Arthur Roche to issue all manner of threats to clergy celebrating the ancient liturgy. This 'clarification' has been greeted with horror by bishops around the world, including many who aren't keen on the old rite. This episode of Holy Smoke puts this outrage in the context of what one distinguished priest calls the 'Wild West' of the Bergoglio pontificate. Never have I known such widespread despair among all but the most hardline liberal clergy. That this should be happening at Christmas underlines the grim unfairness of it all – and the desperate need for regime change in the Church.

In this episode of Holy Smoke, I interview Julia Meloni, author of The St Gallen Mafia: Exposing the Secret Reformist Group Within the Church. It's the first detailed study of the self-described 'mafia' of liberal cardinals who worked tirelessly to prevent and then undermine the pontificate of Benedict XVI. The book contains many disconcerting revelations, and also well-sourced speculation that the group's founder, the Jesuit scholar Cardinal Martini of Milan, may have visited Benedict shortly before his own death in order to pressure him to resign.