Damian Thompson

Traditionalist Catholics are still reeling from the Pope's imposition of ferocious new rules limiting the celebration of the old Latin Mass. On Friday, he tore up Summorum Pontificum, Benedict XVI's document rehabilitating the pre-Vatican II ceremonies — and he did so while his predecessor was still alive. Francis's replacement, Traditionis Custodes, and the letter that accompanies it, relegate Latin Mass Catholics to that of second-class citizens. Their priests must now seek permission from their bishops before using the Old Rite. My colleague Tim Stanley aptly describes it as a reactionary move worthy of Brezhnev, one that ostensibly promotes unity while actually pushing traditionalists towards schism.

Christian music lovers of all denominations – Anglican, Catholic, Methodist, whatever – know only too well that they enter their local churches at their peril. In this week's episode I talk to the irrepressible Lois Letts, a wedding and funeral organist for C of E churches in rural Herefordshire, about bad hymns. The funerals are appropriate, since when I first met Lois she wrote obituaries for the Times. Pity the wet vicar who tries to force her to play a bad hymn! We don't mince our words: our discussion is a euphemism-free zone and I hope you enjoy it as much as I did. And there's a musical coda, a treat in store for those many Holy Smoke listeners who are devoted to the memory of Dame Clara Butt.

Is the mental health of Christians beginning to collapse under the strain not just of Covid and its effect on worship but also the bottomless contempt of progressive ideology for religious belief? This week's Holy Smoke is a conversation with theologian Dr Gavin Ashenden about a crisis of morale that is robbing some Christians of the will to live. One former churchgoer told me last week that he'd be perfectly happy not to wake up the next morning – and I knew exactly how he felt. But in conclusion Gavin suggests a way of breaking out of this existential nightmare. So, as they say on the BBC, if you're affected by any of the issues raised in this programme, make sure to listen through to the end.

America's Catholic bishops are furiously divided among themselves this week, after a liberal faction led by the Biden loyalists Cardinals Cupich of Chicago and Wilton Gregory of Washington tried to stop them discussing the question of whether the radically pro-choice president of the United States should be allowed to receive Holy Communion.The US conference of bishops is scheduled to address the whole question of the Eucharist at its meeting next month. The plan is to prepare a document that will finally decide whether American bishops will enforce the Vatican's ban on actively pro-abortion Catholics receiving the sacrament while in a state of 'grave sin', as the Church puts it.

Today’s Holy Smoke podcast is about the increasingly brutal bullying and silencing of people – especially Christians – who hold the ‘wrong’ opinions on controversial topics. A culture of censorship is becoming ever more deeply embedded in public institutions not just in Britain but also throughout Europe. In London last month we witnessed the nasty spectacle of John Sherwood, a 71-year-old Christian pastor, being dragged off the street and surrounded by policeman for public preaching against gay marriage. In Finland, former interior minister Päivi Räsänen, an Evangelical Lutheran, faces a jail sentence because she tweeted out the same view.

The subject of this week’s Holy Smoke is charisma, which you might think is one of the most hackneyed and devalued words in the language; only the other day I saw an advert for a ‘charismatic chartered accountant’. But its popularity is no accident. ‘Charisma’ is shorthand for one of the most revolutionary – and useful – concepts in intellectual history. Charisma refers to the personal magnetism that binds a leader to his or her followers. Our modern understanding of it is based on an idea, almost a revelation, by the great German social theorist Max Weber, who believed that the display of ‘extraordinary powers’ was one of the driving forces of history. Those powers didn't have to be supernatural.

What were Prince Philip's religious beliefs? The Duke of Edinburgh had Orthodox Christian ancestry, but how was he drawn to its traditions, was he influenced by the Queen's faith, and why was he critical of Catholicism? Damian Thompson speaks to Gavin Ashenden, chaplain to the Queen from 2008 to 2017.