Charles Moore

One great advance for the environment is shale gas, though for some reason Greens do not see it that way. It will make us — and has already made America — far less dependent on high carbon-emitting sources of energy. It is lucky for those trying to extract it in this country that it is in places like Ellesmere Port and Blackpool where there are not many spoilt, rich people to complain about damage to the landscape. The problem is that successful extraction requires quite a lot of ‘frack pads’ each covering an area larger than a football pitch. These attract little attention in enormous, dull, empty areas of the United States, and will probably be accepted in our impoverished north-west.

Looking forward, as one always must, I wonder if the law will eventually be changed to allow one to marry one’s dog. Until now, this would have been considered disgusting, since marriage has been a law revolving around sexual behaviour, and sexual acts with animals are still, I believe, illegal. But, as this column has pointed out, the unintended consequence of the same-sex marriage legislation has been to take sex out of marriage law. Civil servants, unable to define same-sex consummation, omitted it. So marriage, from now on, can mean no more than the legally registered decision of two people to live together while not being married to anyone else. The justification for this is ‘equality’, buttressed by the idea that love must carry all before it.

MPs are incomparable. This may seem an odd thing to say in the current climate of opinion, but I mean it exactly: they cannot be compared with others. Now that a big rise is being suggested by Ipsa, the ‘independent’ body which sets their pay, people say they should be compared with local authority chief executives or head teachers, or that they are a profession. They cannot, and they aren’t. They are our elected representatives. We elect them to make our laws and to vote ‘supply’, i.e. to decide how much of our money government may spend. They therefore constitutionally must decide, in public, on their own pay (if any) and vote on it.

Although virtually everyone, including me, is against the dreadful people who ran the Care Quality Commission, I do notice that something ridiculous has crept into all reporting of such rows. This is the unquestioned assumption that the ‘whistleblower’ is in the right. Other recent examples include the mysterious anti-CIA and anti-GCHQ man, Edward Snowden, the police who appear to have invented what Andrew Mitchell told them at the Downing Street gates, and anyone who ever accuses anyone in any position of authority of having performed acts of paedophilia. We know that many people in big organisations have base motives for covering things up, and we excoriate them for doing so.

What is the future of Christianity in Britain, Mr Moore?’ I was asked as I rushed down the stairs to catch a train. I wished I had the gift of concision of the late William Douglas-Home, who, when asked in an exam paper ‘What is the future of coal?’, wrote ‘Smoke’. I had just been addressing a meeting of the Friends of the Ordinariate, the body set up by Pope Benedict to enable Anglicans to be in communion with the Catholic Church without abandoning the liturgical and spiritual traditions of their Anglicanism. It tries to bring reality to Jesus’ own statement: ‘In my Father’s house are many mansions.

Since one’s attitude to homosexual acts is now considered the main way of judging whether a person is civilised, one must salute those in public life who defy this. To oppose gay ‘equality’ today is roughly as brave as it was to be publicly homosexual in, say, 1970: your position is not absolutely illegal, but it is perilous. Given how wobbly many Anglicans are on the issue, the Archbishop of Canterbury and the Bishop of London should be commended for their courage in the House of Lords debate. The Chief Rabbi, Lords Sacks, should be reproved. Orthodox Judaism is absolutely clear on this issue, but Lord Sacks absented himself. Perhaps he feels that Jews should not intervene in secular society.