The holocaust

Some time in the late 1950s, Jacques Derrida and other intellectual luminaries at the École Normale Supérieure in Paris were surprised to be told that the excruciatingly introverted German-language instructor they had been avoiding in the corridors for several years was ‘the greatest living poet in the German language’. Paul Celan was reputed to be as ‘difficult’ as his poetry – rebarbative, then intriguing and finally unforgettable. His best known poem is ‘Todesfuge’ (‘Death Fugue’), which may refer to Jewish musicians in a Nazi death camp: ‘Black milk of dawn, we drink you at night...’ He can be heard online reciting the poem in a rising tone of suppressed hysteria.

Ron Rosenbaum is a man of galactic learning. Theology, neuroscience, American history, psychology, Shakespeare, cosmology, ‘all of Dickens’, nuclear weapons, quantum theory, iron ore – nothing escapes his hungry eye. Except, perhaps, Bob Dylan. Which is unfortunate, given that he’s written a book about him. What is it about Dylan that sends writers mad? Christopher Ricks’s usual mellifluousness succumbs to a pun-overdose; Clinton Heylin’s blindingly completist biographies are as impenetrable as their subject; Sean Wilentz lurches from the unlikely to the banal. With Things Have Changed, Ron Rosenbaum, the de facto ‘Dylan correspondent’ for the Village Voice in the early 1970s, proves that even ‘being there’ confers no immunity.

Israel would not have been born when it was – 1948 – without Hitler’s genocidal war on European Jewry. Dispossessed Jews had to be provided with a home. In the rush to establish a Jewish state in Palestine, safeguarding Arab nationalism was not the most pressing concern. Israel’s foundation thus marked a turning point in the fortunes of the world more grievous than anyone could have anticipated. Most European nations supported Israel during the Arab-Israeli war of June 1967, when President Nasser of Egypt moved his troops into Sinai on the Israeli border and, as part of a violent pan-Arabist ideology, vowed to eliminate Jews (and Christians).

Anita Lasker survived the Holocaust because, as a Berlin teenager, she had enjoyed her cello lessons. The Hungarian Lily Mathé’s violin performances had once impressed the man who became the Auschwitz concentration camp commandant. Alma Rosé, among Europe’s most talented musicians and the niece of Gustav Mahler, became the conductor who kept these young women and more than 40 others alive through ‘ferocious discipline’ and determination. In The Women’s Orchestra of Auschwitz, Anne Sebba recounts these intertwined stories with great sensitivity. She also explores the ethical questions that haunted the survivors who were once forced to play melodies in the darkest moments of the 20th century.

In The Builder’s Stone, Melanie Phillips reminds us forcefully that we must never forget how 7 October 2023 changed the world. On that day Hamas terrorists from Gaza invaded southern Israel and brutally raped women and butchered or burned alive 1,100 Jewish men, women and children. They also dragged 250 Israelis, including three-year-old twins, grandparents and young women whom they had already attacked, into Gaza as hostages. They filmed it all on their body cameras, and perhaps the most terrifying thing they recorded was the glee with which they carried out these atrocities. Phillips, a British writer who lives in Jerusalem and London, has spent many decades fighting Goliaths.

Nearly a quarter of a century ago, Malcolm Gladwell wrote The Tipping Point in which he explained how little things could suddenly add up to cause huge change, in phenomena as diverse as the popularity of Hush Puppies and the reduction of crime in New York City. The book achieved its own tipping point and became a bestseller. It was followed by Outliers, which proposed among other things that in order to be really good at something you had to have practised at it for 10,000 hours. This is my first shot at reviewing a book by Gladwell, so I am several thousand hours short of practice. The phrase ‘tipping point’ was first coined to describe the proportion of black families it took to drive white families from a neighbourhood, so its roots are somewhat ugly.

‘Nothing escape’s the wolf’s fangs,’ thinks the narrator of Katerina. Through an outlandish sequence of chances and choices, somehow its author did just that. Aharon Appelfeld, a child of assimilated parents, lived in the old Jewish heartland of Bukovina. In 1940, short-lived Soviet occupation gave way to Nazi control. His mother was murdered and his father disappeared. Young Aharon escaped the Czernowitz ghetto and survived as a wild child in the forests, sheltered by a village prostitute, then as the ‘slave’ of a Ukrainian bandit gang. When the Red Army arrived he cooked for them before, via a peril-strewn route through Italy, he migrated to Mandate Palestine.

In Lore Segal’s An Absence of Cousins, Nat Cohn, a fellow at the Concordance Institute, a small college in Connecticut, browses through a children’s novel during a staff meeting and exclaims: ‘We don’t write stories like this any more. Chronic plot deficiency is our problem.’ The problem for contemporary novelists is that tightly woven plots of cause and effect belie the way their readers experience the world. Like her compatriot Elizabeth Strout in Olive Kitteridge and Olive Again, Segal addresses it by featuring a single protagonist, Ilka Weisz, a young Austrian émigrée, and various recurring subsidiary characters, in a series of closely interlinked stories.

In the summer of 1942, the Polish poet Władysław Szlengel made a detour into light verse with ‘The Passports’: ‘I would like to have a Uruguayan passport/ Oh, what a beautiful land it is/ How nice it must feel to be the subject/ Of the land called Uruguay...’ Successive quatrains hymned the joys of Paraguayan, Costa Rican, Bolivian and Honduran citizenship before the final stanza declared that it was only with one of these citizenships that ‘one can live peacefully in Warsaw’.  The joke was serious. Szlengel was a Jewish man living in the Warsaw ghetto; and as Roger Moorhouse’s absorbing new book describes, Latin American passports were, or could be, a ticket to safety, or at least a hook on which the shreds of hope could be hung.

Published in German in 2011, this book was the high point of a 20-year-old tradition of ‘Anti-Gypsyism Studies’, which suggested that all previous histories of Roma by non-Roma represented a self-serving, defensive ideology of oppressors demonising the oppressed. Anti-racist scholars should therefore stand aside from such colonialist impertinence and leave the actual history of Roma to be written one day by Roma themselves. They should concentrate on chronicling the racism of their own people – Europeans, and especially the Germans. The book is not, therefore, a history of Roma, and was not intended as such. The original title was Europa erfindet die Zigeuner, which means ‘Europe invents the Roma’. It is a little disingenuous of the publisher to market it as general history.

The first time a friend told me that Hitler had the right idea about the Jews I was six. Most of my classmates agreed, and quoted their parents in evidence – from which I conclude that anyone who suggests that they don’t understand how the Holocaust happened is either a fool or a liar. It was a team effort by popular demand. If the Germans had won the war, no one would have felt bad about it. But the Germans lost. How awkward. Anne was freezing, starving and dressed in rags. ‘They took my hair,’ she said. Then she disappeared It became necessary to convince non-Jewish Europeans that mass-murdering Jewish Europeans was wrong. It was a hard sell.

At the beginning of his profoundly moving memoir of his grandparents, parents, the Holocaust and the Gulag, Daniel Finkelstein writes: This the story of how my family took a journey which ended happily in Hendon, eating crusty bread rolls with butter in the café near the M1, but on the way took a detour through hell. Who would have guessed what those people, tucking into rolls at the newly-opened Brent Cross shopping centre in the mid-1970s, had been through?

W.G. Sebald is the modern master of the uncanny — or perhaps that should be ‘was’, as he died in a car crash near Norwich in 2001 at the age of 57. Deciding which tense to use depends on whether you mean ‘W.G. Sebald’ as a shorthand for his body of work, which outlives him, or to refer to the man who wrote it, known to his acquaintances as Max. The question poses its own Sebaldian conundrum, reflecting his strange crepuscular writings with their meditations on the dead and the living, past and present, culture and identity. His ghost lives on in the flickering half-light, the most enigmatic, perhaps, of his characters.