Religion

The Chancellor didn't even bother to hide the thick end of the wedge as he inserted the thin end into the Sunday trading laws. He declared yesterday that restrictions on Sunday trading would be lifted for the duration of the Olympics and Paralympics on the basis that ‘It would be a great shame if the country had a “closed for business” sign on it.’ And he went on to remark, ‘maybe we will learn some lessons from it’. What might those be, do you suppose? That people, left to themselves, will shop all day, every day and should therefore be able to?

To mark today’s news that Rowan Williams will be stepping down as Archbishop of Canterbury, here’s a piece he wrote for The Spectator during the financial crash of 2008: Rowan Williams, Face it: Marx was partly right about capitalism, 24 September 2008 Readers of Anthony Trollope will remember how thoughtless and greedy young men in the Victorian professions can be lured into ruin by accepting ‘accommodation bills’ from their shifty acquaintances. They make themselves liable for the debts of others; and only too late do they discover that they are trapped in a web of financial mechanics that forces them to pay hugely inflated sums for obligations or services they have had nothing to do with.

For someone who has profited so well from her religion, it is particularly striking that Baroness Warsi should claim today that our societies are suffering because of ‘a militant secularisation’ which she claims is ‘taking hold.’ And worse, she says, that ‘one of the most worrying aspects about this militant secularisation is that at its core and in its instincts it is deeply intolerant. It demonstrates similar traits to totalitarian regimes.’ Not merely ‘militant’ and ‘worrying’, but ‘similar traits’ to those of ‘totalitarian regimes.’ Before addressing the numerous ways in which Warsi is wrong, I should note the one point on which I think she is right.

John Sentamu, the Archbishop of York, is our cover boy this week. It's the Church of England Synod next week, word is that Rowan Williams will be standing down soon, and Rod Liddle is backing Sentamu as his successor. When planning the headline, I thought about calling him the 'British Obama'. We didn't use this, as it's not a compliment — but if Britain is to have a figure who epitomises our country's inherent tolerance and open-mindedness I'd pick Sentamu above anyone else in public life. If he was made Archbishop, I really don't think there would be an uproar about the fact that he's black, or even that he came here as an Ugandan asylum seeker and still speaks with an accent.

Most Spectator readers have probably heard by now of Alain de Botton's latest, Religion for Atheists, in which he argues that the benefits of religion are too great to be confined to believers — not least because he wrote the Diary column for this week's magazine. And for those who haven't yet read about the book, let alone read it, they need look no further than Terry Eagleton's brilliant demolition of the argument in The Guardian. Mr de Botton is, he makes clear, in a very long and not entirely creditable line of those who find religion intolerable for themselves but useful for others, notably the servant classes: Matthew Arnold and Auguste Comte in particular. Indeed Mr de Botton himself acknowledges that his big idea is not new.

William Hague has transformed the Foreign Office in his 18 months in charge. He inherited a system hardwired with the dynsfunctionality of the Labour years, and it’s almost fixed. But not quite. It has not yet woken up to the wave of what can only be called ‘religious cleansing’ in the Middle East, which I look at in my Telegraph column today. Here’s a rundown of my main points. 1) The killing has begun, and could get worse. In Iraq, about two thirds of its 1.4 million Christians have now fled — being firebombed by the jihadis. Last year, gunmen entered a Baghdad church and killed 58 parishioners. To go to church in Iraq, which Christians have been doing for two millennia, now means risking your life.