Paintings

I arrived in the city of Figueres early one January morning to visit one of the most popular, and bizarre, art museums in the world, the Teatre-Museu Gala Salvador Dalí. It houses a dreamlike picture that, for the first time since it left over seventy years ago, has made a temporary return journey to Spain. Originally simply titled “The Christ,” the 1951 canvas depicting the giant figure of a man on a cross, shown at an overhead angle hovering over a moody seascape, was painted by the most famous son of Figueres, Salvador Dalí. Through April 30, it forms the centerpiece of a show exploring its creation, history, local connections and symbolism.

In a recent Saturday Night Live sketch, comedian Nate Bargatze portrayed General George Washington addressing his troops around a campfire in 1777, as they ask themselves what the Revolution is for. Washington shares some of his dreams for the new American republic — though he dodges difficult questions about slavery — in an effort to inspire his men to fight on. The writers take full advantage of the fact that a number of peculiarly American things, such as our version of football (in which feet rarely figure) or our complicated system of weights and measures, seem rather odd to the rest of the world. “We will be free to measure liquids in liters and milliliters, but not all liquids,” the general explains. “Only soda, wine and alcohol.

More and more often lately, people are rejecting tired modern art. They often find solace in the art of the past; online accounts admiring “traditional art” have amassed hundreds of thousands of followers, but they act as online repositories for a bittersweet recognition: what once was, no longer is. But the kind of art they seek, involving detail, meaning and skill, still exists, and it is growing. The cultural hegemony of contemporary, abstract art is slowly beginning to crack; through those cracks we can see new art surfacing. As I have become increasingly disillusioned with the state of politics, an observation from Ernst Jünger, the German philosopher and skeptic of the extreme politics of his day, rings true to me.

Why are there no paintings in Star Wars movies? The question occurred to me recently, rewatching The Rise of Skywalker. I’m old enough to recall seeing A New Hope in a drive-in in summer 1977, as well as the infamous Star Wars Holiday Special on television in 1978. Over time, my interest in Star Wars has shifted into something akin to nostalgia, so it may not be surprising that this question never struck me before. What is surprising, however, given their glaring omission from the films, is that the man who created the Star Wars universe happens to be a major collector of art — including paintings — and is due to open the Lucas Museum of Narrative Art in Los Angeles by 2025.