Painting

The secrets of Henri Rousseau

Henri Rousseau (1844-1910) was so earnest that it landed him in jail. When a former student asked him to use forged identity papers to open a bank account, Rousseau, who was then in his sixties, was happy to help out his old acquaintance. He seemed unaware that he was doing anything more than a favor, let alone committing fraud. To prove the painter’s innocence, his lawyer brought one of his canvases before the jury and declared: “You do not have the right to condemn a primitive.” The works that result from such legendary naivety are on view at the Barnes Foundation in Henri Rousseau: A Painter’s Secrets.

Sixties Surreal at the Whitney is a bad trip

The Whitney’s Sixties Surreal is not about Surrealism. I spent about a week trying to figure out what it might actually be about, before I gave up. The show claims to seek to answer a simple question: what if Surrealism, rather than Cubism, had been the dominant thread in modern American art? This is funny to me, as Dalí’s melting clocks are far better known in America than any Cubist painting. Regardless, the museum never provides an answer. Instead, the Whitney jumps right to its agenda: reviving what it deems an overlooked thread of countercultural art. Ah, yes, the woefully neglected subject of… counterculture in the 1960s.

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Why is the Met making medieval art perverse?

Unwitting historians often reveal just as much – if not more – about their own time and place than the time and place they claim to describe. The curators of Spectrum of Desire: Love, Sex, and Gender in the Middle Ages, a new exhibition at the Met Cloisters, are prime examples. Gathering manuscript illustrations, paintings, sculptures, jewelry and more from the 13th to 16th centuries, the exhibition promises to uncover “the hidden sexuality and sensuality of medieval art.” The intent is “queering the past,” and the objects were chosen to show expressions of “desire” in as many forms as possible – a saucy premise that appeals to contemporary trends. But many of the new interpretations range from the woolly to the laughable.

On holiday with Goya

When I’m first invited to a sojourn in Madrid to learn about the life and work of Francisco Goya and the conservation work of Factum Arte, I’m thrilled but also a little apprehensive. While art-themed travel is right up my street and I live a mere train trip from the Spanish capital, Goya’s work is known for being a little, well, dark – particularly during his later years. As a fan of the Botticellis of this world, spending a few days with the artist famous for his "black paintings" was not something I was sure I’d enjoy.  And yet, three days later, as I stand in front of Goya’s grave in La Ermita de San Antonio de la Florida, I find myself moved in a way I never could’ve anticipated.

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The sad decline of painting

What hope is there for artists following the sale last year of the robot Ai-Da’s portrait of Alan Turing, entitled “A.I. God,” for $1 million? Someone has perhaps paid over the odds for a 3D print with a few marks added by a robotic arm and a few more by studio assistants to areas of the canvas Ai-Da couldn’t reach. Innovation wins. In the 1970s, the walls of art-school degree shows were studded with plaster casts of students’ genitals. By the 1980s, students were discouraged from attempting realist painting, but messy gray abstract works were still acceptable. Then it was found objects and piles of stuff. One young studio assistant I knew in the 2000s had a tutor at art school who’d gained top marks in his degree by filming himself pouring a glass of milk over his head.

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Inside the traditional art revolution

More and more often lately, people are rejecting tired modern art. They often find solace in the art of the past; online accounts admiring “traditional art” have amassed hundreds of thousands of followers, but they act as online repositories for a bittersweet recognition: what once was, no longer is. But the kind of art they seek, involving detail, meaning and skill, still exists, and it is growing. The cultural hegemony of contemporary, abstract art is slowly beginning to crack; through those cracks we can see new art surfacing. As I have become increasingly disillusioned with the state of politics, an observation from Ernst Jünger, the German philosopher and skeptic of the extreme politics of his day, rings true to me.

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Georgia O’Keeffe wants you to take your time

Georgia O’Keeffe is beloved for her oil paintings on canvas showing flowers and animal skulls: the first all soft, sensual openings; the second, spiky points and hardness.  Her works on paper are less well known. Yet, as MoMA’s exhibition, Georgia O’Keeffe: To See Takes Time, argues, paper played a key role in her early experimentation and art. As she told Alfred Stieglitz, the influential art gallerist and photographer who became her husband, “Why — it’s just like scrap paper. I throw it in the scrap heap and go on to something else.”  Paper is the beating heart of this retrospective, which shows 120 of O’Keeffe’s works from fifty-eight separate lenders, and which range from charcoal sketches to candy-colored pastels, rich watercolors to grainy graphite.

‘Evening Star No. III,’ 1917, by Georgia O’Keeffe (MoMa)

Cape Town, the epicenter for African arts

In January of this year, I joined the yearly flight of "swallows" who descend on Cape Town. Thousands of pasty Europeans swap their own chilly hemisphere for a few weeks in technicolor paradise. A day in, I was sold. Mountains to climb, waves to surf, open-toe shoes, a completely unworn jacket. Everyone I met seemed to make this a yearly thing, and I could see why. I spent a few days gaping at the sublime natural beauty before something else caught my eye: the art scene. Cape Town is the epicenter for African arts. Boutique hotels and restaurants are beautifully appointed with painstakingly handmade creations everywhere you look. Museums and commercial galleries abound with exhibitions spanning the whimsical and politically charged.

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When Salvador Dalí met Alice Cooper

It was the ultimate summit between the two kings of pop-art camp, and one of the weirdest celebrity encounters even by the standards of 1970s New York. Salvador Dalí might have been the century’s most notorious modernist, but by the spring of 1973, when he was turning sixty-nine, his reign as the high priest of surrealism had descended into self-parody. Paintings such as his 1931 “The Persistence of Memory,” with its array of limp watches set in a barren landscape, had once sharply polarized critical opinion. For years, people saw Dalí either as a beacon of intellectual and emotional freedom, or as a madman who was more interested in money than art.

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Evelyn Statsinger’s otherwordly art

New York’s Upper East Side — 1018 Madison Avenue, to be exact — currently hosts another world at the Gray Gallery. It’s a universe with a near-scientific attention to detail. Plant stems are bisected and, in turn, bisect paintings like winding snakes; petals and branches are painted in such microscopic detail that they appear like the surface of some far-flung planet; and canvases are awash with such bright, clean lines they seem almost like subway maps of a particularly topsy-turvy city. The works — pastels, oil on canvas, and oil on linen — are those of Evelyn Statsinger (1927 – 2016), the deeply underappreciated artist who lived in New York, Chicago, and Michigan.

Still painting after all these years

On March 14, 1847, Eugène Delacroix made a trip to the studio of his colleague and countryman Camille Corot. Later that day, Delacroix recorded in his journal a feeling of newfound appreciation for the painter’s landscapes: ‘Corot is a true artist. One has to see a painter in his own place to get an idea of his worth.’ The Corot paintings that Delacroix had recently viewed at the Paris Salon seemed to hold new meaning after his seeing the site of their creation. As to exactly what had changed, or what he saw that changed it, Delacroix does not — perhaps could not — tell us. Few modern painters can claim as close a kinship to the spirit of Corot as Paul Resika.

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Liberty and death: Jacob Lawrence’s struggle for freedom

Few artworks could be more responsive to the current upheaval than Jacob Lawrence’s 1954-56 series ‘Struggle...From the History of the American People’. Painted during the dawn of the Civil Rights movement, the cycle of 30 panels tells a history of the American Founding through punchy modernist vignettes, engaging with timely and timeless topics such as brutality, race, memory, justice and our shared national heritage. At the Metropolitan Museum of Art, 24 of the original panels have been reunited for the most complete exhibition of the series since its original showing more than six decades ago. The exhibition will travel to Birmingham, Seattle and Washington, DC from New York.

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Leonardo in Paris

ParisThe Louvre’s Leonardo da Vinci is the latest Renaissance master in a procession of epic anniversary retrospectives — after 2017’s hugely popular Michelangelo: Divine Draftsman and Designer at the Metropolitan Museum of Art in New York City, before next year’s inevitably popular marking of the cinquecentenary of the death of Raphael at the National Gallery in London. This year, with Leonardo’s posterity passing the same necroversary, the Louvre is augmenting its five Leonardo oils –– more than any other museum, thanks to the light fingers of legendary art critic Napoleon Bonaparte –– with a further six loans.

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Renoir and the foolishness of chronological snobbery

Peter Schjeldahl’s essay 'Renoir’s Problem Nudes' in The New Yorker has already attracted some portion of the contempt and ridicule it deserves. Here is my modest contribution to that task. According to Schjeldahl, Renoir 'sparks a sense of crisis.' 'Who doesn’t have a problem with Pierre-Auguste Renoir?' he asks in his opening gambit. Can we have a show of hands on that? Pace Schjeldahl, Renoir is such an immensely popular because his painting is essentially celebratory; he looked upon the world with an oeil bienveillant, glorying in its sumptuousness. There is great intensity in some of Renoir’s portraits, but very little melancholy. The dominant mood is festive: a happy, sociable sensuousness.

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