Martin luther king

There are only a few rules to column-writing. One of the strictest is never to waste time bouncing off the effluent of morons. So, for instance, it is a rule among British columnists not to use the term ‘Owen Jones’ in an article. It is too easy. Every couple of hours there will be another gaseous eruption. For example, this past week Jones, a YouTuber, has been engaged in campaigning to persuade a ‘queer’ British entrant in the Eurovision Song Contest to withdraw from the competition because of Gaza. It is by no means clear how much the citizens of Gaza care for the ‘solidarity’ of a couple of gay blokes in the UK.

Yet again, millions of civilians across the Horn of Africa are starving. The world blames the crisis on drought and climate change, which nowadays is the way we excuse these countries for environmental mismanagement. But as ever, war is really the single greatest reason why people are killed year after year in this region. And while western countries pour billions of dollars of food aid into Ethiopia, Somalia and South Sudan, the weapons flooding those states originate mainly from Russia, China, Belarus – and Ukraine. In response to an article I recently wrote in The Spectator about why I think so few African governments condemn Russia’s invasion of Ukraine, I have had the usual deluge of ad hominem attacks so familiar to anybody who dares to criticise African governments.

It’s #MeToo time for Martin Luther King — despite, historian David J. Garrow alleges, the efforts of senior staff at the New York Times, the Washington Post, the Atlantic, the LA Times and the Guardian. In this week’s Green Room podcast, Garrow, a Pulitzer Prize-winning historian, alleges that these outlets chose not to publish his discovery of transcripts from the FBI’s taped surveillance of Martin Luther King. Instead, Garrow’s research was published this week in Britain’s Standpoint magazine. https://audioboom.

For over half a century, we’ve been misunderstanding Martin Luther King. Our secular minds are programmed to see him as a civil rights activist, but as another MLK Day comes and goes, it is time to see King as he saw himself: as a priest and a prophet. Today, we tend to understand prophecy as focused on prediction. The nature of biblical prophecy and the word’s classical origins have been forgotten. Pro, the prefix of the Greek word prophetes means ‘fore’, but also ‘forth’. To be a prophet is to ‘fore-tell’ but equally to ‘forth-tell’ – to be a divinely-inspired forecaster or to preach moral, spiritual and political messages. King saw his role as the latter.