Islam

When Benjamin Netanyahu visited Oman in 2018 in a gesture of goodwill to Israel’s neighbours, the welcome was not universal. For an Israeli Prime Minister to be warmly greeted in a proud Arab state was, for some, far too much. The Omani foreign minister, Yusuf bin Alawi bin Abdullah, was asked on Al Jazeera why the visit had been allowed. The reply went viral: ‘Why not? Is it forbidden to us? Israel is a nation among the nations of the Middle East. We should embark on a new journey for the future.’ A new narrative is emerging in the Middle East. New maps of the Muslim mind are being drawn and old hatreds are on the run. The anti-Semitic craze to destroy Israel was powerful in the 1960s, uniting Egypt’s President Nasser with his fellow Arabs.

Vegetable-seller Kairat Samarkhan didn’t know why he had been summoned to the police station. ‘I had to empty my pockets and hand over my belt and laces. Then they started to ask questions,’ he says. After days of interrogation, during which he was hardly allowed to sleep, officers pulled a sack over his head and drove him to a camp near the city of Altai. Samarkhan, a Muslim Kazakh, told me about his experience in the camp: ‘Every day, we had to renounce the Muslim faith and confirm that we respect the laws of China. Before every meal, we chorused: “Long live Xi Jinping!” ’ In the past two years China has — almost unnoticed by others — built the largest network of internment camps in the world.

Have you ever wondered why so few moderate Muslim voices are heard in the public debate? I used to, until I started to defend my faith against its extremist defamers. I then found out that any Muslim who ventures into this arena to stand up against hardliners is subject to fierce and immediate character assassination. The process is exposed in a Civitas pamphlet, out this month, entitled ‘The No True Muslim’ fallacy. It provides examples of the attempts to silence people like Sara Khan and Fiyaz Mughal by those who have appointed themselves as Islam's spokesmen. But I can offer another example: the reaction to a recent event at the last Tory party conference.

We have to talk about the schoolgirl who was disqualified from a GCSE exam on the grounds that she had made ‘obscene racial comments’ about Islam. This bizarre incident is being chalked up to overzealous wokeness on the part of some GCSE examiners. But it’s more than that. It tells us a bigger story about 21st-century Britain and the creeping criminalisation of any questioning of Islam. Too many institutions now believe it is their role to monitor and even punish anti-Islam ‘blasphemy’. The girl — Abigail Ward — is 16 years old and a strict vegetarian. In her GCSE Religious Studies exam she wrote some critical comments about halal meat. She described the butchery involved in the preparation of halal meat as ‘absolutely disgusting’.

Are we allowed to criticise the niqab yet? This question crossed my mind as I watched that viral clip of a niqab-clad woman hurling homophobic invective at a Pride marcher in Walthamstow in London. Surely now it will become acceptable to raise questions about this medieval garment (banned in several Muslim countries) and about the views and attitudes of those who wear it? On one level, the footage of the niqab-wearering lady spouting anti-gay hate wasn’t very surprising. Shocking, yes, but not surprising. It’s not as if someone who covers themselves from head to toe in archaic black cloth (which, as Qanta Ahmed has said, is not in the least suggested let alone mandated by the Koran) is going to hold enlightened views on sexuality.

I hope readers will forgive me for returning to a subject I addressed here recently. It was a reflection on the current confusion over who in our society is allowed to speak and who is not. Back then I referred to the oddity of the YouTuber Carl Benjamin being forced to live with his worst ‘joke’ forever while Jo Brand appeared to be able to be forgiven for hers in no seconds flat. Incidentally, since the comedienne advocated an upgrade in the contents of the trend for ‘milkshaking’ it has indeed been stepped up a gear.  Last weekend in Portland, Oregon so-called ‘anti-fascists’ reportedly laced their offerings with skin-corroding substances to attack a journalist.

I don’t prefer shopping at a specific supermarket. For some it’s a sign of social status, like the toffs who pride themselves in navigating the aisles of Waitrose, while sneering at the plebs in Lidl. However, my supermarket choice may now be influenced by the outrageous behaviour of Asda (in Dewsbury), who sacked a disabled grandad for sharing a clip of Billy Connolly ridiculing both Islam and Christianity on his personal Facebook page. Has blasphemy become a sackable offence in modern Britain? The man in question is 54-year-old Brian Leach from Yorkshire. Leach, who’d worked for Asda for five years, told the Examiner Live: ‘I was summarily dismissed without notice following a disciplinary meeting for breaching the company’s social-media policy.