Greeks

David Hockney has died, and there has died with him an artist whose work has given those of us who are not artists a very great deal of pleasure, in striking contrast to most art that wins prizes these days. The ancient Greeks did not have a word for “art.” The closest they got to it was tekhnê (cf. “technical”), brilliantly defined by Aristotle as “the trained ability to produce something under the guidance of rational thought,” always difficult to discern in the work of most modern artists. So in the ancient world, the artist was on the same level as (say) a dentist – someone whose purpose it was to serve the ordinary public to the best of his technical capacity.

It is embarrassing to compare Thames Water’s efforts even to the Greeks, let alone the Romans. Most Greek cities got their water from public fountains fed by springs. Doctors new to a district examined the supply to determine likely ailments (one spring was said to make your teeth fall out). A few towns had piped supplies: Athens had one, and Greek Pergamum (in Turkey), from a source 20 miles away. An inscription there ordered wardens to ensure ‘fountains are clean and pipes supplying them allow the free flow of water’. But the Romans were the great water engineers, spreading comfort and luxury thereby far down the social scale. Initially they were privately funded benefactions (not ‘serious’ enough for the state: this changed under the empire).

To judge from current events in the Middle East, the god of Israel appears to be battling the god of the Palestinians, even though they both seem to be the same god. But are they guiding events? And if not, why not? The Greek historian Thucydides (d. c. 400 bc) had no truck with the idea. In his account of the long war between the two most powerful Greek city states of their time – democratic Athens and oligarchic Sparta (431-404 bc), each with their respective allies – Thucydides was the first historian we know of to discount divine intervention in human affairs. Naturally he reported on the widespread phenomenon of religious belief among the Greeks and the use to which it was put.